“You exalt me,” said he, “because you are blind. If this girl is healed, not I have healed her, but her faith has made her whole. This power of faith, which has caused her to rise up and walk, is in God’s world, everywhere and always, like the power of terror, which causes us to tremble and fall down. It is a power in the soul, like the powers which are in water, and in fire. Therefore, if the girl is healed, it is because God has put this great power into His world; praise God for it, and not me. And now listen! You offend God by believing His strength and bounty to be greater in miracles. His strength and bounty are everywhere, and always infinite. It is difficult to understand how faith can heal, but it is impossible to understand how these flowers can grow. The Lord would be no less powerful, no less good, if this girl had not been healed. It is well to pray for health, but pray still more fervently to understand this great thing of which I have just told you; pray to be able to adore the Lord’s will, when it gives you death, as when it gives you life. There are men in the world who think they do not believe in God, and when sickness comes to their homes they say: ‘It is the law, it is nature, it is the economy of the Universe; we bow our heads, we accept without a murmur, we march on in the path of duty.’ Have a care that such men do not pass before you in the kingdom of Heaven! And reflect also on the manner of miracles you demand. You come to be healed of the ills of the body, and for this you wish me to visit your villages. Have faith, and you will be healed without me. But remember that your faith may be used to better purpose, according to the will of God. Are you, all of you, perfectly healthy in your souls? No, you are not; and what can it profit you that the skin be whole, if the wine be spoiled? You love yourselves and your families better than truth, better than justice, better than divine law. You are always dwelling upon what is due to you and yours, and you seldom dwell upon what is due to others. You believe your souls will be saved by the great number of your prayers, and you do not even know how to pray. You pray in the same manner to the saints, who are the servants, and to God, who is the Master; when you do not do still worse! You do not reflect that the Master cares little for many words. He desires rather that you serve Him faithfully in silence, your minds fixed always on His will. And you do not understand the nature of your own ills; you are like the dying man who says: ‘I am well!’ Perhaps some one of you is thinking at this moment. ‘If I do not understand that I am doing wrong, then God will not condemn me.’ But the Lord does not judge as do the judges of this world. He who takes poison unwittingly must fall, as he who takes it wittingly must fall. He who is without the white robe may not come to the Lord’s supper, though he be not aware the robe is necessary. He who loves himself above all things, be he ignorant of conscious of his sin, cannot pass through the gate of the kingdom of Heaven; as the bride’s finger, if it be doubled up, cannot pass through the ring the bridegroom offers. Know the infirmities of your souls, and pray with faith to be freed from them. In the name of Christ, I say to you, that you will be freed from them. The healing of your body is good for you, for your family, for the animals and plants you tend; but the healing of your soul—believe this, though you do not understand it!—the healing of your soul is good for all the poor souls of the living, which are being tossed between good and evil, is good for all the poor souls of the dead, which by toil and suffering are being purified, as the victory of a soldier is good for the whole nation. It is also good for the angels, who, Jesus has told us, feel immense joy at the healing of a soul. Joy enhances their power; and do you think their power is for the darkness or for the light, for death or for life? Ask with faith, first for the healing of the soul, and then for the healing of the body!” From the steep hillside a sea of faces looked down on him; those highest up, where only the sound of his voice could be heard, were eager, and tear-stained. Of those nearest him, some were astonished, some enthusiastic, some doubtful. The tears were pouring down Noemi’s pale face also. The students had put off their air of raillery. When Benedetto ceased, one of them came forward to speak, resolute and serious. At the same moment the old man exclaimed:
“Heal our souls, heal our souls!”
Other voices repeated anxiously:
“Heal our souls, heal our souls!”
In an instant the contagion had spread throughout the vanguard; they flung themselves on their knees, stretching out imploring arms:
“Heal our souls, heal our souls!”
Benedetto sprang forward, his hands clenched in his hair, exclaiming:
“What are you doing again? What are you doing again?”
A shout rang out from above: “La miracolata! The girl who is healed!” The girl who had felt health returning to her, as she lay on Benedetto’s bed, was coming down in search of him, leaning on the arm of an elder sister. He heeded neither the cry nor the movement among those up above, who parted, allowing the two women to pass. Being unable to persuade the crowd to rise, he himself fell upon his knees. Then those around him rose, and the excited movement and the cry of “La miracolata, la miracolata!” having reached them, they forced him to rise also; he did not seem to have heard. “La miracolata!” each one repeated to him. “La miracolata!” And they searched his face for a trace of satisfaction at the miracle, with eyes that called out “She is coming to you! You have healed her!” They acted as if he had not spoken to them only a few minutes before.
The young girl was coming down, as pale and sallow as the stony, sun-baked path, her gentle, sad, little face, resting against her sister’s arm. And the sister looked sad also. The crowd parted before them, and Benedetto, stepping aside sought refuge behind Don Clemente; an involuntary action, which however, seemed premeditated. Every one was trembling and smiling, in the anticipation of another miracle. The two women were not deceived; they passed Don Clemente without so much as a glance, turned to Benedetto, and the elder said firmly: