Essays on the Materialistic Conception of History

by Antonio Labriola

Two causes, notably, contributed in a high degree to this specialization, this complexity of the proletarian movement. In many countries the bourgeoisie felt the need of putting an end in the interest of its own defense to some of the abuses which had arisen in consequence of the introduction of the industrial system. Thence arose labor legislation, or as it has been pompously called social legislation. This same bourgeoisie in its own interest or, under the pressure of circumstances has been obliged, in many countries to increase the generic conditions of liberty, and notably to extend the right of suffrage. These two circumstances have drawn the proletariat into the circle of daily political life. They have considerably increased its chance for action and the agility and suppleness thus acquired permit it to struggle with the bourgeoisie in elective assembles. And as the processus of things determines the processus of ideas, this practical multiform development of the proletariat is accompanied by a gradual development of the doctrines of critical communism, as well in the manner of understanding history or contemporary life as in the minute description of the most infinitesimal parts of economics: in a word, it has become a science.

Have we not there, some ask, a deviation from the simple and imperative doctrine of the Manifesto? Others again say, have we not lost in intensity and precision what we have gained in extension and complexity?

These questions, in my opinion, arise from an inexact conception of the present proletarian movement and an optical illusion as to the degree of energy and revolutionary valor of the former movements.

Whatever be the concessions that the bourgeoisie can make in the present economic order even if it be a very great reduction in the hours of labor, it always remains true that the necessity for exploitation upon which the whole present social order rests imposes limits beyond which capital as a private instrument of production has no more reason for existence. If a concession to-day can allay one form of discontent in the proletariat, the concession itself can do nothing less than to give rise to the need of new and ever increasing concessions. The need of labor legislation arose in England before the Chartist movement and it developed afterwards along with it. It had its first successes in the period which immediately followed the fall of Chartism. The principles and the reasons of this movement in their causes and their effects were studied in a critical manner by Marx in Capital and they afterwards passed, through the International, into the programmes of the different socialist parties. Finally this whole process, concentrating itself into the demand for eight hours, became with the 1st of May an international marshalling of the proletariat, and a means for estimating its progress. On the other hand, the political struggle in which the proletariat takes part democratizes its habits; still more a real democracy takes birth which, with time, will no longer be able to adapt itself to the present political form. Being the organ of a society based on exploitation it is constituted as a bureaucratic hierarchy, as a judicial bureaucracy and a mutual aid society of the capitalists for the defense of their special privileges, the perpetual income from the public debt, the rent of land and the interest on capital in all its forms. Consequently the two facts, which according to the discontented and the hypercritical seem to make us deviate infinitely from the lines laid down by communism, become, on the contrary, new means and new conditions which confirm these lines. The apparent deviations from the revolution are, at bottom, the very thing which is hastening it.

Moreover, we must not exaggerate the significance of the revolutionary faith of the communists of fifty years ago. Given the political situation of Europe, if they had a faith, it was that they were precursors, and this they have been; they hoped that the political conditions of Italy, Austria, Hungary, Germany and Poland might approximate to modern forms, and this has happened later, in part, and through other means; if they had a hope, it was that the proletarian movement of France and England might continue to develop. The reaction which intervened upset many things and stopped more than one development which had already begun. It upset also the old revolutionary tactic, and in these last years a new tactic has arisen. Therein lies all the change.[14]

The Manifesto was designed for nothing else than the first guiding thread to a science and a practice which nothing but experience and time could develop. It gives only the scheme and the rhythm of the general march of the proletarian movement.

It is perfectly evident that the communists were influenced by the experience of the two movements which they had before their eyes, that of France, and especially the Chartist movement which the manifestation of April 10th was soon to strike with paralysis. But this scheme does not fix in any invariable fashion a tactic of war, which indeed had already been made frequently. The revolutionists had often indeed explained in the form of catechism what ought to be a simple consequence of the development of events.

This scheme became more vast and complex with the development and extension of the bourgeois system. The rhythm of the movement has become more varied and slower because the laboring mass has entered on the scene as a distinct, political party, which fact changes the manner and the measure of their action and consequently their movement.

Just as in view of the improvement of modern weapons the tactic of street riots has become inopportune, and just as the complexity of the modern state shows the insufficiency of a sudden capture of a municipal government to impose upon a whole people the will and the ideas of a minority, no matter how courageous and progressive, even so, on its side, the mass of the proletarians no longer holds to the word of command of a few leaders, nor does it regulate its movements by the instructions of captains who might upon the ruins of one government raise up another. The laboring mass where it has developed politically has made and is making its own democratic education. It is choosing its representatives and submitting their action to its criticism. It examines and makes its own the ideas and the propositions which these representatives submit to it. It already knows, or it begins to understand according to the situation in the various countries, that the conquest of the political power cannot and should not be made by others in its name, and especially that it cannot be the consequence of a single blow. In a word it knows, or it is beginning to understand that the dictatorship of the proletariat which shall have for its task the socialization of the means of production cannot be the work of a mass led by a few and that it must be, and that it will be, the work of the proletarians themselves when they have become in themselves and through long practice a political organization.