I remember my mother’s ecstatic face when she burst into the house and announced proudly that, though she never had had a chance to learn the alphabet, she could read the names of the streets and she could find her way to the free dispensary without having to be led by us.

“I’m no longer blind,” she cried, tossing up her market basket in a gesture of triumph. “The signs of the streets are like pictures before my eyes. Delancey Street has the black hooks one way, and Essex Street has black hooks the other way.” She tore off her blue-checked apron. “I can also be a lady and walk without having to beg people to show me the way.”

Something of my mother’s wonder was mine when, without knowing the first alphabet of literature, I had discovered that Beauty was anywhere a person tries to think out his thoughts. Beauty was no less in the dark basement of a sweat-shop than in the sunny, spacious halls of a palace. So that I, buried alive in the killing blackness of poverty, could wrest the beauty of reality out of my experiences no less than the princess who had the chance to live and love and whose only worry was which of her adorers should she choose for a husband.

I did not at first think it as clearly as I write it now. In fact, I did not think then at all. I only felt. And it gave me a certain power over the things that weighed over me, merely saying out on paper what I felt about them.

My first alphabet of self-expression was hatred, wrath and rebellion. Once during lunch-hour while the other girls in the shop were eating and talking and laughing, I wrote out on my greasy lunch-bag the thoughts that were boiling in me for a long, long time.

“I hate beautiful things,” I began. “All day long I handle beautiful clothes, but not for me—only for others to wear. The bloated rich with nothing but cold cash can buy the beautiful things made with the sweat of my hands, while I choke in ugliness.” Merely writing out the wildness running through my head enabled me to wear the rags I had to wear with a certain bitter defiance.

But after a while, raving at things in the air ceased to bring me relief. I felt a little like my mother yelling and cursing at the children and the worries around her without knowing what or where. I felt like a woman standing in the middle of her upset house in the morning—beds not made, dishes not washed, dirty clothes and rags hanging over the chairs, all the drawers pushed out in mixed-up disorder, the broom with the dirt in the middle of the floor—and she not knowing where to begin.

I wanted order, order in my head. But then I was too mixed up with too many thoughts to put anything in its place. In a blind sort of way, in groping for order I was groping for beauty. I felt no peace in what I wrote unless I could make my words laugh and cry with the life of the poor I was living. I was always digging, digging for the beauty that I sensed back of the dirt and the disorder. Until I could find a way to express the beauty of that reality there was no rest in me. Like the woman who makes the beds or sweeps the house and lets the rest go, so I took hold of one idea at a time and pushed all the other ideas out of my head. And day and night I burned up my body and brain with that one idea till it got light all around me—the light of an idea that shaped itself in a living picture of living people.

When I saw my first story in print I felt bigger than Columbus who discovered the New World. I felt bigger than the man who built Brooklyn Bridge or the highest skyscraper in New York. I walked the streets, holding the magazine tight in my hands, laughing and crying to myself: “I had an idea and I thought it out. I did it, I did it! I’m not a crazy fool, I’m not a crazy fool!”