Henry Payne wrote several loyal pamphlets, and after the Revolution he became, according to Burnet, ‘the most active and determined of all King James’ agents.’ He is said to have been the chief instigator of the Montgomery plot in 1690, and whilst in Scotland was arrested. 10 and 11 December of that year he was severely tortured under a special order of William III, but nothing could be extracted from him. This is the last occasion on which torture was applied in Scotland. After being treated with harshest cruelty by William III, Payne was finally released from prison in December, 1700, or January, 1701, as the Duke of Queensbury, recognizing the serious illegalities of the whole business, urgently advised his liberation. Payne died in 1710. As Macaulay consistently confounds him with a certain Edward Neville, S.J., the statements of this historian with reference to Henry Neville Payne must be entirely disregarded.
[p. 72] The Fair Jilt. Editio princeps, ‘London. Printed by R. Holt for Will. Canning, at his Shop in the Temple-Cloysters’ (1688), ‘Licensed 17 April, 1688. Ric. Pocock’, has as title: The Fair Jilt; or, The History of Prince Tarquin and Miranda. As half-title it prints: The Fair Hypocrite; or, The Amours of Prince Tarquin and Miranda. All subsequent editions, however, give: The Fair Jilt; or, The Amours of Prince Tarquin and Miranda. The Dedication only occurs in the first edition.
[p. 73] Scrutore. Escritoire, cf. Sir T. Herbert, Trav. (1677): ‘There they sell . . . Scrutores or Cabinets of Mother of Pearl.’
[p. 75] Canonesses, Begines, Quests, Swart-Sisters and Jesuitesses. Canonesses are very ancient in history. The most important Congregations are the Sepulchrines or Canonesses of the Holy Sepulchre, and the Lateran Canonesses. There was an old community of French Hospitaller Canonesses of Saint-Esprit. Thomassin tells us that the Béguines were canonesses, and that their name is derived from S. Begghe (ob. 689), who founded the Canonesses of Andenne. There are also Chapters of secular canonesses, nearly all Benedictine in origin. Many of these only admitted ladies of the highest rank. The French Revolution swept away a great number of these institutions, and some were suppressed by Joseph II of Austria. Premonstratensian (white) Canonesses were common in Belgium.
Begines. Either founded by S. Begghe, or their name is derived from Lambert de Bègue, a priest of Liège, in 1177. Some place their foundation at the beginning of the eleventh century in the Netherlands or Germany. After three years women who are enrolled are entitled to a little house. No vows are taken, but they assist in choir thrice daily. There are several hundreds at Ghent, and the Béguinage (ten Wijngaarde) of Bruges is famous.
Quests. Quêteuses. Extern Sisters, Poor Clares and Colettines; Lay Sisters, Dominicanesses, who go out and beg for the community. ‘To quest’ is to go alms-begging. The Sisters of Charity are of later foundation. cf. Translation, D’Emilliane’s Frauds of Romish Monks (1691): ‘The Farmer [of Purgatory Money] sends some of his Emissaries into the Fields to carry on the Quest there for the said Souls’; and Earthquake . . . Peru, iii, 303 (1748): ‘If the Friars go into the Country a questing for their Monastery.’
Swart-Sisters. Black Nuns. Dominicanesses, a feature of whose dresses is the cappa, a large black cloak and hood, worn from All Saints’ Day till the ‘Gloria’ on Easter Eve, and on all great solemnities.
Jesuitesses. A common misnomer for the original Congregation founded by Mary Ward (ob. 1645), and named by her ‘The Institute of Mary’. It was not until 1703 that they were fully approved by Clement XI.
[p. 78] Cordeliers. Observant Franciscans, who follow the strict Rule of Poverty and observe all the fasts and austerities of the Order. This name was first given them in France, where later they were known as Recollects.