Where they had had a whole world, perhaps, of intellectual interests and social pursuits to engage them, now they forgather beside a cot and—according as they are human or are not—lose themselves, brain and heart and soul, in the puling, impotent thing. They make themselves eyes and ears, arms and legs for it; carriage, chair and bed. They gaze, entranced, upon the marvel of the opening and shutting of its eyes. It yawns; they tremble lest it dislocate a jaw. It sneezes; now they shudder lest it may have taken cold. It gurgles, and they are transported to a seventh heaven.
Never has either been equally fluttered at their recognition by an exalted personage as both exult when flattered by the flicker of an eyelash that it distinguishes its father from its mother; or either from its nurse. Both perhaps are self-contained and philosophic beings, yet its cry distracts them; scatters their composure to the winds. The inept thing cannot even tell them what it wants. Its cry for food is much the same as is its cry when it requires to be laid down, or lifted up. When its milk is not sweet enough, its inarticulate fury is expressed in notes identical—so far as they can judge—with those of its impotent wrath when a pin-point pricks it.
But whatsoever the cause, to the winds the parental composure is scattered, as hither and thither they scurry, distraught, seeking a reason and a remedy. And this, of course, had been their tyrant's purpose. He had meant to strike panic in his parents' hearts. He was vexed or empty, or was otherwise uneasy. And behold the penalties of those who suffer him to be vexed or empty, or otherwise uneasy!
And whether they are rough, hard-working persons who have neither time nor taste for fuss and nonsense; whether they are the Archbishop of Canterbury and Mrs. Archbishop, Sir Isaac and Lady Newton, or the Emperor and Empress of Japan, it is all the same to Baby. No other uses have they in his absurd judgment than to obey his slightest gurgle.
And the wonder of the business is that they too—provided they be normal, wholesome-minded, natural-hearted persons—are of similar opinion. Even a Professor of Archæology must feel a twinge of some emotion when his first baby cuts its first tooth. King Lion himself suffers it with patience when his cub scratches his royal countenance, or gets its milk-teeth into his prize-bone.
The whole face of the earth is transformed by the Baby, indeed. And how much it is transformed for the better! It is not too much to say that it is humanised, redeemed. The most grudging of curmudgeons murmurs only a little to surrender his place at the fire to The Baby. The thirsty thief forbears to drink his infant's milk.
In his great story, The Luck of Roaring Camp, Bret Harte has shown, and has shown as probable, the uplifting and regenerating influence that "The Luck"—its mother a sinner, its father, Heaven alone knew who!—exercised upon a rough community of vicious men.
"It wrastled wi' my finger," says one in an awed whisper. To cover sentiment he adds, "the durn'd little cuss!" But carefully he segregates the member sanctified by the tiny, satin touch, from the other fingers of his wicked hand.