And since all human processes, sociological as well as natural, have their roots in Biology, we are led to examine such records as remain, for evidences of biological failure. Healthy and vigorous races do not decline in consequence of unjust laws or maladministration. If they are healthy and vigorous, they reform these.
II
Investigation shows one striking feature as having been common to most of these great decadences. In nearly every case, the dominance and licence of their women were conspicuous. And realising Woman's portentous rôle in Racial advance, it is difficult to believe anything but that her rôle must be equally potent in Racial decline.
A nation becomes decadent because the individuals composing it have become decadent. The individuals composing it can only have become progressively decadent by progressive hereditary decadences. And since Woman is the racial reservoir and the Agency of Evolution, hereditary decline of individuals and nations must have its source in a decline of mother-power.
History confirms this view. It shows the progress and waxing supremacy of these great powers to have been concurrent with rising levels of womanly character and virtue, with high regard for woman by man, with high estimation and observance by woman of the functions of motherhood and of The Home. While neglect of the home, contempt for and evasion of the duties of motherhood, immorality and general licence among their women characterised their downfall.
And comparing some modern developments with these records of Ruin, one can but be struck by notable resemblances between these latter and the present-day trend of all our greater civilisations.
In the decline of Rome, the Roman women went to two extremes. A tendency that shows increasingly among our modern womanhood. They separated into two main orders. "Blue-stocking" and "Rake," they were then designated. "Mannish" and "Womanish," or "Feminist" and "Ultra-Feminine," better characterise their latter-day presentments.
In America, these two orders of women are known as the "College" and the "Society" types, respectively. The "College" type makes a cult of masculinity of body and of brain. The "Society" type makes a cult of feminine graces and social accomplishments.
In the poorer, as in the superior classes of all nations, similar extremes are found. One order is virile and hard-working; and for the most part plain and moral. The other is womanish and pretty; and for the most part frail.