Some of the inquirers at the zayat had no inconsiderable powers of reasoning and argument; one in particular, named Moung-Shwa-gnong; who would spend whole days at the zayat, and engage Mr. Judson in endless discussions.—Not satisfied with the Buddhist faith he had become a confirmed skeptic, and disputed every Gospel truth before he received it with much subtilty and ingenuity. But after a while he found that his visits at the zayat had attracted the notice of Government, that the viceroy on being told he had renounced the religion of his country, had said, 'Inquire further about him,' and the missionaries for a time saw him no more.

The two candidates that next presented themselves for baptism, were urgent that the ordinance should be performed, not absolutely in private, but at sunset and away from public observation. The missionaries discussed their case long with them and with each other. Mr. Judson's remarks on the subject, as well as his description of the baptism, are so full of that tenderness and pathos which is eminently a 'fruit of the Spirit,' that we must give them in his own words.

"We felt satisfied that they were humble disciples of Jesus, and were desirous of receiving this ordinance purely out of regard to his command, and their own spiritual welfare; we felt that we were all equally exposed to danger, and needed a spirit of mutual candor and forbearance, and sympathy; we were convinced; that they were influenced rather by desires of avoiding unnecessary exposure, than by that sinful fear which would plunge them into apostasy in the hour of trial; and when they assured us that if actually brought before government, they could not think of denying their Saviour, we could not conscientiously refuse their request, and therefore agreed to have them baptized to-morrow at sunset." "7. Lord's day. We had worship as usual and the people dispersed. About half an hour before sunset the two candidates came to the zayat, accompanied by three or four of their friends; and after a short prayer we proceeded to the spot where Moung-Nau was formerly baptized. The sun was not allowed to look on the humble, timid profession. No wondering crowd crowned the overshadowing hill. No hymn of praise expressed the exulting feeling of joyous hearts. Stillness and solemnity pervaded the scene. We felt, on the banks of the water, as a little, feeble, solitary band. But perhaps some hovering angels took note of the event with more interest than they witnessed the late coronation; perhaps Jesus looked down on us, pitied and forgave our weaknesses, and marked us for his own; perhaps if we deny him not, he will acknowledge us another day, more publicly than we venture at present to acknowledge him."

There was a great falling off in the attendance at the zayat after Moung-shwa-gnong's defection. None dared call to inquire from religious principle, and curiosity respecting the religion had been fully gratified. It became highly desirable to take some measures to secure the favor of the emperor. If he could be made propitious, the converts and the missionaries would have nothing to fear. Messrs. Judson and Colman, therefore, leaving their families at Rangoon, set out on their visit to Ava, to lay their case—as a Burman would express it—before 'the golden feet.' They carried with them, as presents to his majesty, the Bible, in six volumes, covered with gold leaf in the Burman style, each volume enclosed in a rich wrapper; and many other articles as presents to the different members of the government.


CHAPTER XI.

RECEPTION OF MESSRS. COLMAN AND JUDSON AT AVA.—THEIR RETURN TO RANGOON.—THEIR RESOLUTION TO LEAVE RANGOON.—OPPOSITION OF DISCIPLES TO THIS MEASURE.—INCREASE OF DISCIPLES.—THEIR STEADFASTNESS.—FAILURE OF MRS. JUDSON'S HEALTH.

The passage up the Irrawaddy to Ava, or rather Amarapoora, which was then the capital, was made in safety in a little more than thirty days. They soon found the house of their old friend the former viceroy of Rangoon, who now enjoyed a high post under government. Here they were kindly received, and promised a speedy presentation to the "golden face," i.e. the emperor.

The next day, Moung Yo, a favorite officer of the viceroy, came to take them to the imperial palace. He first introduced them to the private minister of state, who met them very pleasantly, received their presents, and a petition they had prepared to the emperor, which latter he was examining when some one announced that the 'golden foot' was about to advance; when the minister hastily rose up, put on his state-robes, and prepared to present them to the emperor. They were conducted through various splendor and parade, up a flight of steps into a magnificent hall. Mr. Judson says "The scene to which we were now introduced, really surpassed our expectation. The spacious extent of the hall, the number and magnitude of the pillars, the height of the dome, the whole completely covered with gold, presented a most grand and imposing spectacle. Very few were present, and those evidently great officers of state. Our situation prevented us from seeing the further avenue of the hall, but the end where we sat opened into the parade which the emperor was about to inspect.