CHAPTER III.
ACCOUNT OF GEORGE DANA BOARDMAN.
We need offer no apology for turning aside from the immediate subject of our narrative, in order to introduce to our readers one, who must henceforth share with her our sympathy and our affection; we mean George Dana Boardman—the successor to Colman spoken of in the last chapter.
He was the son of a Baptist clergyman in Livermore, Maine, and was born in 1801. Though feeble in body, he had an ardent thirst for knowledge, which often made him conceal illness for fear of being detained from school. At a suitable age, he was sent to an academy in North Yarmouth, where he became distinguished for ardor in the pursuit of learning, and fine mental powers. It is related, that he went through the Latin grammar with surprising rapidity, and then expected to be allowed to use the Lexicon, but was told he must go through the grammar once or twice more. Disappointed, he returned to his seat, and in an hour or two was called up to recite, when he repeated verbatim sixteen pages of the grammar. His preceptor inquired if he had got more; he answered yes; and on being asked how much, replied, "I can recite the whole book, sir, if you wish!" He afterwards manifested equal power in mathematics. At sixteen, he engaged in school-teaching, in order to obtain means for a collegiate course—the great object of his ambition—and in this employment he manifested a knowledge of human nature and of the influences which control it, truly wonderful. The most turbulent and disorderly schools, became, in his hands, models of system and regularity.
In 1819, when 18 years old, he entered Waterville College, Maine. He was at this time a youth of good principles, inflexible purpose, strong affections, and independent opinions, but had hitherto given no evidence of piety. "But in this institution his thoughts were directed by a variety of circumstances, to a consideration of the vast and important topics of evangelical religion. His room-mate was a very pious and most warm-hearted man. The officers of the college did all in their power to elevate his thoughts and affections. In short, every external influence with which a young man could be surrounded, was calculated to lead his mind heavenward. Under the operation of these causes, he was by the Spirit of God, induced to consecrate himself, soul, body, and spirit, to religion; and in 1820, he made a public profession of his belief and was baptized."[5]
From his letters and journals, we find that he soon turned his thoughts to the subject of missions. "In the winter of 1820," he says, "the thought occurred to me that I could take my Bible, and travel through new settlements where the Gospel was seldom or never heard, and without sustaining the name of a preacher, could visit from hut to hut, and tell the story of Jesus' dying love. Then in imagination, I could welcome fatigue, hunger, cold, solitude, sickness and death, if I could only win a few cottagers to my beloved Saviour."
When the news of the death of Mr. Judson's fellow missionary, Colman, reached America, his soul was filled with desire to supply the place of that beloved laborer in the Burman field. Still his chief aim was to leave the place of his labors entirely to the guidance of Providence. On graduating at college, he accepted the office of tutor in it for one year, and so great was the promise of his future eminence, that the good president predicted that he would, at a future day, preside over the institution. But his heart was fixed on other labor, and as soon as his engagement was completed, he hastened to offer his services to the Board of Foreign Missions, and was at once accepted as a missionary.