The conflict between the new and the old was probably more fierce on the rivers than elsewhere, for the reason that one route was common to all. The canal and highway were not often contiguous, and the railway was yet further removed, because it followed the waterways which the roads frequently avoided. On the river the barge and steamboat moved side by side; they landed at the same ports, and never lost sight of each other. It was a significant repetition of history, recalling the day when the wheeled vehicle was introduced on roads never used save by the packhorse-men. In each instance improved methods of locomotion came into violent contact with the old. And, as in the case of the struggle between angry packhorse-men and wagon- and coach-drivers, the new method was a labor-saving invention. No string of ponies could bear what a great Conestoga wagon would carry. It took less “hands” to transport a given amount of freight on wagons than by the old packsaddle system. The difference in the case of barge and flat-boat and steamboat was much more marked and the struggle so much more bitter. True it is that in both cases the amount of business soon increased with improved facilities—for the wagon was as much in advance of the packsaddle as the steamer was in advance of the flat-boat—but this did not allay temporary hostility.

River life at once underwent a great change with the gradual supremacy of the steamboat in the carrying trade of the Ohio and its tributaries. The sounding whistle blew away from our valleys much that was picturesque—those strenuous days when a well developed muscle was the best capital with which to begin business. Of course the flat-boat did not pass from our waters, but as a type of old-time rivermen their lusty crews have disappeared. The business interests of the new West, growing to greater proportions each year, demanded all hands “on deck.”

In connection with that first generation of rivermen it was observed that social equality was a general rule. There were no distinctions; every man was his own master and his own servant. In the days of keel-boats and flat-boats conditions changed, as we have observed in the case of Mike Fink who was “captain” of his boat and the leader of his own henchmen. This has been touched upon in the consideration of the evolution of river craft, and may be suggested, only in passing, here; the second generation of rivermen were accustomed to obey orders of superiors, and society was divided sharply into two classes, the serving and the served. With the supremacy of the steamboat this division is reduplicated over and again; here are found four general classes, the proprietors, navigators, operators, and deckhands.

The upper ranks of the steam-packet business have furnished the West with some of its strongest types of aggressive manhood. Keen-eyed, physically strong, acquainted with men and equal to any emergency, the typical captain of the first half century of steamboating in the West was a man any one was glad to number among his friends and acquaintances.

But between the pilot house and the deck lay a gulf—not impassable, for it was very frequently spanned by the worthy—deep, and significant. Until the Civil War “deckoneering” was, largely, the pursuit of whites. A few plantation owners rented out slaves to steamboat owners, but negroes did not usurp the profession until they were freed. This was contemporaneous with the general introduction of steam railways.

A heterogeneous population—not touched in the foregoing generalizations—has made the waters of the Ohio Basin its home. They may be classed as vagrants, gamblers, and banditti. The first class would include both the indolent and the vicious population that has swarmed the Ohio and its tributaries from times immemorial. In all sorts of conceivable craft, resembling each other only in the sole particular of buoyancy, these vagrants have been floating our waters and mooring their boats along our shores for a hundred years or more. In house-boats of all possible sizes, shapes, heights, depths, and stenches these idlers and triflers have lived and trained their sons and daughters to live. Their staple means of existence has been fishing and filching, and, while living, are seemingly the happiest of people and no questions asked. To dig a few hills of potatoes and snatch a few ears of corn or a melon, to conciliate and lead away a watch-dog, to “run” the trot-line, to barter stolen articles in a contiguous county, makes up the happy round of their useless lives. If it is true that every man is as lazy as he dare be the Ohio River can boast the most daring set of men in the world. It is interesting to note that at the beginning of the last century those who were engaged in legitimate business on western waters were not considered as holding a respectable social position. “This voyage performed,” we read in The Navigator for 1818, “which generally occupies three month ... the trader returns [from New Orleans] doubly invigorated, and enabled to enlarge his vessel and cargo, he sets out again; this is repeated, until perhaps getting tired of this mode of merchandizing, he sets himself down in some town or village as a wholesale merchant, druggist or apothecary, practicing physician, or lawyer, or something else, that renders him respectable in the eyes of his neighbors, where he lives amidst wealth and comforts the remainder of his days—nor is it by any known that his fortune was founded in the paddling of a canoe, or trafficking in apples, cider-royal, peach-brandy, whiskey, &c. &c. &c.”

This refers to the early trader; the house-boater of the later day was not, primarily, engaged in any trade, though many were. Nearly every kind of a shop known on land has floated on the Ohio. As a class, however, the proprietors of these craft were, and are, fishermen. “Queer people you meet on the river,” wrote a correspondent who recently journeyed down the Ohio by canoe, “but perhaps the most interesting of all are the ‘shanty-boat’ tribe. We had had a long, hard morning’s pull against head winds and had made little progress, were behind time and were discouraged. We were passing the lone shanty-boat of a river tradesman, tied up on shore, waiting for the wind ‘to lay.’ Chris hailed him and asked leave to boil coffee on his stove. I expected a rebuff, but the trader cordially invited us to ‘walk in, gentlemen; you seem ruther fagged. Set down, set down. I seen you uns a passin’ us above t’other day, but this old tortus runs night and day and gits ahead of the rabbit sometimes while you’re taking a nap.’ And so the loquacious old chap ran on. Glad of a rest, we stayed and drifted with him some ten or twelve miles that night, bunking on a pile of bags in a corner. To be sure the wily old fox turned our visit to his profit. He proved to us plainly, by river logic, what our experience had already shown—that we had certain cumbrous baggage that ought to be disposed of, and he bought it of us for a song, ‘jest to accommodate you uns, you know; I’m allers a-buyin’ a lot o’ no-account truck, jest to help folks out.’ Very likely! But the information he gave proved so valuable, his bacon tasted so good, that night spent with him drifting and resting was so pleasant—what did I care if it was all a scheme to strike a trade. Long into the night I sat with him as he steered his clumsy craft and shouted his queerly quavered songs. Finally he lapsed into silence. The frogs took up the song and had a monopoly, except for the gurgling of the water and the distant baying of a hound. I was just ready to feel romantic and silently soliloquizing the moon, when I heard a loud whisper from the other end of the shanty-boat, as one of the trader’s young hopefuls said to his brother, ‘Say, Bill, let’s take the skiff and go ashore and steal that hound barking.’ ‘Shet up, you young rascal,’ said the old man, never losing his good humor. ‘You’ve got dogs enough a’ready to start a Noah’s Ark. What do yer want with any more? You roll in.’ Many kinds of people inhabit these shanty-boats. These boats are built at a cost of from twenty dollars up to two or three hundred. The ground to build on is free. There is no rent to pay. There is change of air and scenery. One house serves for winter and summer residences—the current and towboat carrying you back and forth. You can always be traveling, yet always at home. Your livelihood is gained sometimes one way, sometimes another—who questions? A man builds such a home, puts his family aboard; or, if he has no family, gets a cook if he chooses.... Then he drifts lazily during the summer, fishing, trapping, stealing and making his way to warmer climes as winter approaches. Far down at New Orleans or elsewhere, spring finds him and he sells out to return, or tows back with some fleet of barges, to begin again. Or a trader will load up at Pittsburg or Cincinnati with dry-goods, trinkets, queensware, everything, and make his way trading with the farmers or trappers, until at the end of the journey he has a rich store of bartered goods to sell ere his northward return. They are a careless, happy-go-lucky tribe of migrants—caring little for the morrow. ‘Do you see this little chap?’ said a big rough-bearded fellow to me one day, as he squeezed between his knees a fat, freckled, chuggy, grinning little cub. ‘Well, he’s five year old, born on the river, and he likes it better’n any other place. Don’t you, hey, Johnny?’ And so they eat their day’s food, sleep in their floating homes, saw their old broken fiddles or pump wheezy accordeons, and are happy. Or sometimes as we often saw, an honest mechanic will build a cozy floating house, furnish it in comfortable style and moor it near his factory, saving rent and owning his home.”

Several significant social changes wrought by the Civil War have been noted; it put an end to the days of the “coasting” trade of the flat-boats and to the “deckoneering” of white men. It also marked the passing of the old gambling days in the steam-boat business. The three previous decades were famous days for a swarm of recognized banditti which may be said to have almost lived upon the Ohio-Mississippi boats. The opulence and chivalry of Southern planters who traveled largely by steam-packets made gambling a source of immense revenue to such as always won.

It was always cards, and the steamboat is the ideal hunting-ground of the gambler and card-sharp; here is money, and those who have it are utterly at leisure. Back in the days of the third generation of rivermen, gambling, like drinking intoxicants, was not a social disgrace; many men of national reputation “sat in” on games of chance which are now outlawed. In such a social atmosphere and in such environment little wonder that the river-boats gained most unenviable reputation, until at last boat-owners were compelled to prohibit all such pastimes. Gamblers at times took possession of steamers and captains and clerks had almost no way to protect the passengers. It is said that sometimes as high as ten thousand dollars and more has changed hands in one night in games played between sporting men and rich planters.

The story of one gambler’s night is probably typical of the roughest of this phase, with the exception of actual murder which was, all too frequently, the climax of a night’s gaming.