evil spoken of."
(ROMANS xiv. 16.)
XI
CULPABLE GOODNESS
In his letter to the Christians at Rome, the Apostle Paul counsels them not to let their "good be evil spoken of." And at first we ask ourselves if this is a possible thing. Can you have good that is evil spoken of? Since this is a matter that ought to concern us all, I want to suggest one or two ways in which this very result may be brought about, that those of us who are trying to follow an ideal of goodness may be on our guard.
First, we can very readily have what is good in us evil spoken of because of our CENSORIOUSNESS. When men come upon some fruit that grows upon a goodly-looking tree, or one at least that has a trustworthy label attached to it, and find it sour or bitter to the taste, they are apt to be particularly resentful. And it is with precisely such indignation that they observe men and women who profess themselves followers of Christ exhibiting a censorious and critical spirit. Where ought you to find the broadest charity, the kindliest judgment, the most Christ-like forbearance and restraint? Among Christians, of course. And yet--alas! alas!
Just keep your ears open with this end in view for a week, and you will be surprised at the appallingly hard judgments that come tripping daintily from the lips of some of those you know best. And if that line of investigation be not very handy, just watch yourself for the same time, and you will learn what a rare thing Christian charity is.
We talk a lot about it, but in real life we "forbid" men very readily "because they follow not us," we belittle things which we do not understand, we speak rashly about people whom we do not know, and we are ready, without the least consideration, with our label for the movement or the man, who happens to be brought to our notice.
Ah, if we could only see how far astray we often are, what a libel our label is, and how unChrist-like many of our speeches appear! We don't know enough of the inner life of any man to entitle us to pass judgment upon him. A critical spirit never commends its possessor to the affection or the good-will of men. Besides, it blinds him to much that is really beautiful, and cuts him off from many sources of happiness. You will see evil in almost anything if you look for it, but that is not a gift that makes either for helpfulness or popular esteem. "I do not call that by the name of religion," says Robert Louis Stevenson, "which fills a man with bile," and, on the whole, the ordinary man is of the same mind with him.
"Judge not; the workings of his brain
And of his heart thou canst not see.
What looks, to thy dim eyes, a stain,
In God's pure light may only be
A scar brought from some well-won field,
Where thou wouldst only faint and yield."