They are extremely fond of ornaments, particularly beads, with which the women decorate themselves in great profusion, sewing them round the neck, skirts, and wrists of their skin frocks. They also wear them in their ears, or suspend them from a hole made in their under lip, and sometimes hang them round each end of a bone about five inches long, which they pass through the gristle of the nose, called by sailors their spritsail-yard. They do not tattoo themselves like the Sandwich islanders, but they often paint or rather daub their faces in streaks, with red ochre and train oil.
Their canoes are made of the skin of sea-lions, stretched over slight wooden frames; Those of the largest size, called baiderais, are open, and can contain sixty or seventy people; the smaller kind, called baidarkas, being quite close, have a hole in the covering, or deck, for each sitter, and carry one, two, or three persons. They are rowed either with double-bladed paddles, which are held by the middle, or by single-bladed ones, with crutch handles, which are shifted to each side alternately; the rowers sit with their faces to the bow, and pull them with great swiftness. It is wonderful what long voyages they make in these slight boats; several of them came from Oonalaska to Kodiak during my stay in that island. No water can get into them in the roughest weather, for the camelengka, a gut frock, which Indians wear when at sea, is stuffed tight round them at the hole. From their flat construction, and extreme lightness, the weight of the people sitting in these canoes, renders them top heavy, and many accidents arise from their oversetting. In this respect, the single-holed ones are much the safest, for even when overset, a slight exertion is sufficient to right them.
In catching seals, and other amphibious animals, these people show great dexterity and ingenuity. Concealing themselves behind rocks, they decoy them by throwing a seal skin, blown out like a bladder, into the sea. To this is fixed a line made of the sinew of the whale, by which they draw it to them, when it is followed by the seals, who take it for an animal of their own species. As soon as within reach, they are killed with spears or bows and arrows.
The natives, as I have already observed, are converts to the Greek church, but their religion consists in little more than crossing themselves, whenever they enter a house; they are however, abundantly superstitious, and put complete faith in the predictions of their shamans, or astrologers. Whilst I was there an eclipse of the moon took place, on which occasion they confidently affirmed that it was the sign of great events happening in Europe. Indeed, not only the natives, but the Russians themselves seemed to be of the same opinion; and the next ship bringing intelligence of war between England and Russia, served to confirm their belief.
The food of the natives consists of fish, fresh or dried, principally salmon; blubber, or whale fat; whale and seal oil; the flesh of seals and other amphibious animals; and berries preserved in oil.
In consequence of this diet, as well as the state of filth in which they live, they are very liable to the scurvy; indeed, few of them are free from ulcers and scorbutic eruptions.
On the return of the Neva from Sitcha, she was ordered to be prepared for a voyage to the Sandwich Islands, and was provided with a supply of adzes, hatchets, teeth of the sea-horse, and other articles suited for that market.
It would appear that the Russians had determined to form a settlement upon these islands; at least, preparations were made for that purpose; and I was informed by the commandant, that if I chose, I might get a situation as interpreter. The ship had a house in frame on board, and intimation was given that volunteers would be received; none, however, offered; and I never observed that any other steps were taken in this affair.