Dear and trusty Deliverer, Jesus Christ, I know in my necessity and pains no whither to flee to but to Thee, my Saviour, who hast suffered for me, and hast called unto all ailing and miserable ones, "Come unto Me, all ye who are weary and heavy laden, and I will give you rest." Oh, relieve me, also, of Thy love and kindness, stretch out Thy healing and almighty hand, and restore me to health. Free me with Thy aid from my wounds and my pains, and console me with Thy grace who art vouchsafed to heal the broken heart, and to console all the sorrowful ones. Dost Thou take pleasure in our destruction? Our groaning touches Thee to the heart, and those whom Thou hast cast down Thou wilt lift up again. In Thee, Lord Jesus, I put my trust; I will not cease to importune Thee that Thou bringest me not to shame. Help me, save me, so I will praise Thee for ever. Amen.
Alas for Gretchen and her brood! The 4th of December has dawned, and still Hans lies unfound in the corrie of the vineberg. He has no pain now, for his shattered limb has been numbed by the cruel frost. His eyes are waxing dim and he feels the end near at hand. The foul raven of the battlefield croaks above him in his enfeebled loneliness, impatient for its meal. The grim king of terrors is very close to thee, poor honest soldier of the Fatherland; but thou canst face him as boldly as thou hast faced the foe, with the help of the little book of which thy frost-chilled fingers have never lost the grip. The gruesome bird falls back as thou murmurest the prayer
AT THE NEAR APPROACH OF DEATH
Merciful heavenly Father, Thou God of all consolation, I thank Thee that Thou hast sent Thy dear Son Jesus Christ to die for me. He has through His death taken from death his sting, so that I have no cause to fear him more. In that I thank Thee, dear Father, and pray Thee receive my spirit in grace, as it now parts from life. Stand by me and hold me with Thine almighty hand, that I may conquer all the terrors of death. When my ears can hear no more, let Thy Spirit commune with my spirit, that I, as Thy child and co-heir with Christ, may speedily be with Jesus by Thee in heaven. When my eyes can see no more, so open my eyes of faith that I may then see Thy heaven open before me and the Lord Jesus on Thy right hand; that I may also be where He is. When my tongue shall refuse its utterance, then let Thy Spirit be my spokesman with indescribable breathings, and teach me to say with my heart, "Father, into Thy hands I commit my spirit." Hear me, for Jesus Christ's sake. Amen.
Would it harm the British soldier, think you, if in his kit there was a Gebetbuch für Soldaten?
MISS PRIEST'S BRIDECAKE
1879
In broad essentials the marryings and givings in marriage of India nowadays do not greatly differ from these natural phenomena at home; but to use a florist's phrase, they are more inclined to "sport." The old days are over when consignments of damsels were made to the Indian marriage-market, in the assured certainty that the young ladies would be brides-elect before reaching the landing ghât. The increased facilities which improved means of transit now offer to bachelors for running home on short leave have resulted in making the Anglo-Indian "spin" rather a drug in the market; and operating in the same untoward direction is the growing predilection on the part of the Anglo-Indian bachelor for other men's wives, in preference to hampering himself with the encumbrance of a wife of his own. Among other social products of India old maids are now occasionally found; and the fair creature who on her first arrival would smile only on commissioners or colonels has been fain, after a few—yet too many—hot seasons have impaired her bloom and lowered her pretensions, to put up with a lieutenant or even with a dissenting padre. Slips between the cup and the lip are more frequent in India than in England. Loving and riding away is not wholly unknown in the Anglo-Indian community; and indeed, by both parties to the contract, engagements are frequently regarded in the mistaken light of ninepins. Hearts are seldom broken. At Simla during a late season a gallant captain persistently wore the willow till the war broke out, because he had been jilted in favour of a colonel; but his appetite rapidly recovered its tone on campaign, and he was reported to have reopened relations by correspondence from the tented field with a former object of his affections. Not long ago there arrived in an up-country station a box containing a wedding trousseau, which a lady had ordered out from home as the result of an engagement between her and a gallant warrior. But in the interval the warrior had departed elsewhere and had addressed to the lady a pleasant and affable communication, setting forth that there was insanity in his family and that he must have been labouring under an access of the family disorder when he had proposed to her. It was hard to get such a letter, and it must have been harder still for her to gaze on the abortive wedding-dress. But the lady did not abandon herself to despair; she took a practical view of the situation. She determined to keep the trousseau by her for six months, in case she might within that time achieve a fresh conquest, when it would come in happily. Should fortune not favour her thus far she meant to advertise the wedding-gear for sale.
Miss Priest was no "spin" lingering on in spinsterhood against her will. It is true that when I saw her first she had already been "out" three years, but she might have been married a dozen times over had she chosen. I have seen many pretty faces in the fair Anglo-Indian sisterhood, but Miss Priest had a brightness and a sparkle that were all her own. At flirting, at riding, at walking, at dancing, at performing in amateur theatricals, at making fools of men in an airy, ruthless, good-hearted fashion, Miss Priest, as an old soldier might say, "took the right of the line." There was a fresh vitality about the girl that drew men and women alike to her. You met her at dawn cantering round Jakko on her pony. Before breakfast she had been rinking for an hour, with as likely as not a waltz or two thrown in. She never missed a picnic to Annandale, the Waterfalls, or Mashobra. Another turn at the Benmore rink before dinner, and for sure a dance after, rounded off this young lady's normal day during the Simla season. But if pleasure-loving, capricious, and reckless, she scraped through the ordeal of Simla gossip without incurring scandal. She was such a frank, honest girl, that malign tongues might assail her indeed, but ineffectually. And she had given proof that she knew how to take care of herself, although her only protectress was a perfectly inoffensive mother. On the occasion of the Prince of Wales's visit to Lahore, had she not boxed the ears of a burly and somewhat boorish swain, who had chosen the outside of an elephant as an eligible locale for a proposal, the uncouth abruptness of which did not accord with her notion of the fitness of things?
Miss Priest may be said to have lived in a chronic state of engagements. The engagements never seemed to come to anything, but that was on account mostly of the young lady's wilfulness. It bothered her to be engaged to the same man for more than from a week to ten days on end. No bones were broken; the gentleman resigned the position at her behest, and she would genially dance with him the same night. Malice and heartburning were out of the question with a lissom, winsome, witching fairy like this, who played with her life as a child does with soap-bubbles, and who was as elusory and irresponsible as a summer-day rainbow. But one season at Mussoorie Miss Priest contracted an engagement somewhat less evanescent. Mussoorie of all Himalayan hill-stations is the most demure and proper. Simla occasionally is convulsed by scandals, although dispassionate inquiry invariably proves that there is nothing in them. The hot blood of the quick and fervid Punjaub—casual observers have called the Punjaub stupid, but the remark applies only to its officials—is apt to stir the current of life at Murree. The chiefs of the North-West are invariably so intolerably proper that occasional revolt from their austerity is all but forced on Nynee Tal, the sanatorium of that province. But Mussoorie, undisturbed by the presence of frolicsome viceroys or austere lieutenant-governors, is a limpid pool of pleasant propriety. It is not so much that it is decorous as that it is genuinely good; it is a favourite resort of clergymen and of clergymen's wives. It was at Mussoorie that Miss Priest met Captain Hambleton, a gallant gunner. They danced together at the Assembly Rooms; they rode in company round the Camel's Back; they went to the same picnics at "The Glen." The captain proposed and was accepted. For about the nineteenth time Miss Priest was an engaged young lady. And Captain Hambleton was a lover of rather a different stamp from the men with whom her name previously had been nominally coupled. He was in love and he was a gentleman; he had proposed to the girl, not that he and she should be merely engaged but that they should be married also. This view of the subject was novel to Miss Priest and at first she thought it rather a bore; but the captain pegged away and gradually the lady came rather to relish the situation. Men and women concurred that the wayward pinions of the fair Bella were at last trimmed, if not clipped; and to do her justice the general opinion was that, once married, she would make an excellent wife. As the close of the Mussoorie season approached the invitations went out for Bella Priest's wedding, and for "cake and wine afterwards at the house." The wedding-breakfast is a comparatively rare tamasha in India; the above is the formula of the usual invitation at the hill-stations.