To review the marvellous progress which this science has made during the first century of its existence would require not one but many hours for adequate treatment. The march of discovery has advanced along a multitude of different paths, and the domains of Nature which have been included within the growing territories of human knowledge have been many and ample. Nevertheless, there are certain departments of investigation to which we may profitably restrict our attention on the present occasion, and wherein we may see how the leading principles that were proclaimed in this city a hundred years ago have germinated and borne fruit all over the world.
From the earliest times the natural features of the earth's surface have arrested the attention of mankind. The rugged mountain, the cleft ravine, the scarped cliff, the solitary boulder, have stimulated curiosity and prompted many a speculation as to their origin. The shells embedded by millions in the solid rocks of hills far removed from the sea have still further pressed home these 'obstinate questionings.' But for many long centuries the advance of inquiry into such matters was arrested by the paramount influence of orthodox theology. It was not merely that the Church opposed itself to the simple and obvious interpretation of these natural phenomena. So implicit had faith become in the accepted views of the earth's age and of the history of creation, that even laymen of intelligence and learning set themselves, unbidden and in perfect good faith, to explain away the difficulties which Nature so persistently raised up, and to reconcile her teachings with those of the theologians. In the various theories thus originating, the amount of knowledge of natural law usually stood in inverse ratio to the share played in them by an uncontrolled imagination. The speculations, for example, of Burnet, Whiston, Whitehurst, and others in this country, cannot be read now without a smile. In no sense were they scientific researches; they can only be looked upon as exercitations of learned ignorance. Springing mainly out of a laudable desire to promote what was believed to be the cause of true religion, they helped to retard inquiry, and exercised in that respect a baneful influence on intellectual progress.
It is the special glory of the Edinburgh school of geology to have cast aside all this fanciful trifling. Hutton boldly proclaimed that it was no part of his philosophy to account for the beginning of things. His concern lay only with the evidence furnished by the earth itself as to its origin. With the intuition of true genius he early perceived that the only solid basis from which to explore what has taken place in bygone time is a knowledge of what is taking place to-day. He thus founded his system upon a careful study of the processes whereby geological changes are now brought about. He felt assured that Nature must be consistent and uniform in her working, and that only in proportion as her operations at the present time are watched and understood will the ancient history of the earth become intelligible. Thus, in his hands, the investigation of the Present became the key to the interpretation of the Past. The establishment of this great truth was the first step towards the inauguration of a true science of the earth. The doctrine of the uniformity of causation in Nature became the fruitful principle on which the structure of modern geology could be built up.
Fresh life was now breathed into the study of the earth. A new spirit seemed to animate the advance along every pathway of inquiry. Facts that had long been familiar came to possess a wider and deeper meaning when their connection with each other was recognised as parts of one great harmonious system of continuous change. In no department of Nature, for example, was this broader vision more remarkably displayed than in that wherein the circulation of water between land and sea plays the most conspicuous part. From the earliest times men had watched the coming of clouds, the fall of rain, the flow of rivers, and had recognised that on this nicely adjusted machinery the beauty and fertility of the land depend. But they now learnt that this beauty and fertility involve a continual decay of the terrestrial surface; that the soil is a measure of this decay, and would cease to afford us maintenance were it not continually removed and renewed; that through the ceaseless transport of soil by rivers to the sea the face of the land is slowly lowered in level and carved into mountain and valley, and that the materials thus borne outwards to the floor of the ocean are not lost, but accumulate there to form rocks, which in the end will be upraised into new lands. Decay and renovation, in well-balanced proportions, were thus shown to be the system on which the existence of the earth as a habitable globe had been established. It was impossible to conceive that the economy of the planet could be maintained on any other basis. Without the circulation of water the life of plants and animals would be impossible, and with that circulation the decay of the surface of the land and the renovation of its disintegrated materials are necessarily involved.
As it is now, so must it have been in past time. Hutton and Playfair pointed to the stratified rocks of the earth's crust as demonstrations that the same processes which are at work to-day have been in operation from a remote antiquity. By thus placing their theory on a basis of actual observation, and providing in the study of existing operations a guide to the interpretation of those in past times, they rescued the investigation of the history of the earth from the speculations of theologians and cosmologists, and established a place for it among the recognised inductive sciences. To the guiding influence of their philosophical system the prodigious strides made by modern geology are in large measure to be attributed. And here in their own city, after the lapse of a hundred years, let us offer to their memory the grateful homage of all who have profited by their labours.
But while we recognise with admiration the far-reaching influence of the doctrine of uniformity of causation in the investigation of the history of the earth, we must upon reflection admit that the doctrine has been pushed to an extreme perhaps not contemplated by its original founders. To take the existing conditions of Nature as a platform of actual knowledge from which to start in an inquiry into former conditions was logical and prudent. Obviously, however, human experience, in the few centuries during which attention has been turned to such subjects, has been too brief to warrant any dogmatic assumption that the various natural processes must have been carried on in the past with the same energy and at the same rate as they are carried on now. Variations in energy might have been legitimately conceded as possible, though not to be allowed without reasonable proof in their favour. It was right to refuse to admit the operation of speculative causes of change when the phenomena were capable of natural and adequate explanation by reference to causes that can be watched and investigated. But it was an error to take for granted that no other kind of process or influence, nor any variation in the rate of activity save those of which man has had actual cognisance, has played a part in the terrestrial economy. The uniformitarian writers laid themselves open to the charge of maintaining a kind of perpetual motion in the machinery of Nature. They could find in the records of the earth's history no evidence of a beginning, no prospect of an end. They saw that many successive renovations and destructions had been effected on the earth's surface, and that this long line of vicissitudes formed a series of which the earliest were lost in antiquity, while the latest were still in progress towards an apparently illimitable future.
The discoveries of William Smith, had they been adequately understood, would have been seen to offer a corrective to this rigidly uniformitarian conception, for they revealed that the crust of the earth contains the long record of an unmistakable order of progression in organic types. They proved that plants and animals have varied widely in successive periods of the earth's history, the present condition of organic life being only the latest phase of a long preceding series, each stage of which recedes further from the existing aspect of things as we trace it backward into the past. And though no relic had yet been found, or indeed was ever likely to be found, of the first living things that appeared upon the earth's surface, the manifest simplification of types in the older formations pointed irresistibly to some beginning from which the long procession had taken its start. If then it could thus be demonstrated that there had been upon the globe an orderly march of living forms, from the lowliest grades in early times to man himself to-day, and thus that in one department of her domain, extending through the greater portion of the records of the earth's history, Nature had not been uniform but had followed a vast and noble plan of evolution, surely it might have been expected that those who discovered and made known this plan would seek to ascertain whether some analogous physical progression from a definite beginning might not be discernible in the framework of the globe itself.
But the early masters of the science laboured under two great disadvantages. In the first place, they found the oldest records of the earth's history so broken up and defaced as to be no longer legible. And in the second place, they lived under the spell of that strong reaction against speculation which followed the bitter controversy between the Neptunists and Plutonists in the earlier decades of the century. They considered themselves bound to search for facts, not to build up theories; and as in the crust of the earth they could find no facts which threw any light upon the primeval constitution and subsequent development of our planet, they shut their ears to any theoretical interpretations that might be offered from other departments of science. It was enough for them to maintain, as Hutton had done, that in the visible structure of the earth itself no trace can be found of the beginning of things, and that the oldest terrestrial records reveal no physical conditions essentially different from those in which we still live. They doubtless listened with interest to the speculations of Kant, Laplace, and Herschel, on the probable evolution of nebulæ, suns, and planets, but it was with the languid interest attaching to ideas that lay outside of their own domain of research. They recognised no practical connection between such speculations and the data furnished by the earth itself as to its own history and progress.
This curious lethargy with respect to theory, on the part of men who were popularly regarded as among the most speculative followers of science, would probably not have been speedily dispelled by any discovery made within their own field of observation. Even now, after many years of the most diligent research, the first chapters of our planet's history remain undiscovered or undecipherable. On the great terrestrial palimpsest the earliest inscriptions seem to have been hopelessly effaced by those of later ages. But the question of the primeval condition and subsequent history of the planet might be considered from the side of astronomy and physics. And it was by investigations of this nature that the geological torpor was eventually dissipated. To our illustrious former President, Lord Kelvin, who occupied this chair when the Association last met in Edinburgh, is mainly due the rousing of attention to this subject. By the most convincing arguments he showed how impossible it was to believe in the extreme doctrine of uniformitarianism. And though, owing to uncertainty in regard to some of the data, wide limits of time were postulated by him, he insisted that within these limits the whole evolution of the earth and its inhabitants must have been comprised. While, therefore, the geological doctrine that the present order of Nature must be our guide to the interpretation of the past remained as true and fruitful as ever, it had now to be widened by the reception of evidence furnished by a study of the earth as a planetary body. The secular loss of heat, which demonstrably takes place both from the earth and the sun, made it quite certain that the present could not have been the original condition of the system. This diminution of temperature with all its consequences is not a mere matter of speculation, but a physical fact of the present time as much as any of the familiar physical agencies that affect the surface of the globe. It points with unmistakable directness to that beginning of things of which Hutton and his followers could find no sign.