[70] The problem of Geological Time was made the subject of a later address. See postea, p. 198.
VI
Geological Time[71]
Among the many questions of great theoretical importance which have engaged the attention of geologists, none has in late years awakened more interest or aroused livelier controversy than that which deals with Time as an element in geological history. The various schools which have successively arisen—Cataclysmal, Uniformitarian, and Evolutionist—have had each its own views as to the duration of their chronology, as well as to the operations of terrestrial energy. But though holding different opinions, they did not make these differences matter of special controversy among themselves. About thirty years ago, however, they were startled by a bold irruption into their camp from the side of physics. They were then called on to reform their ways, which were declared to be flatly opposed to the teachings of natural philosophy. Since that period the discussion then started regarding the age of the Earth and the value of geological time has continued with varying animation. Evidence of the most multifarious kind has been brought forward, and arguments of widely different degrees of validity have been pressed into service both by geologists and palæontologists on one side, and by physicists on the other. For the last year or two there has been a pause in the controversy, though no general agreement has been arrived at in regard to the matters in dispute. The present interval of comparative quietude seems favourable for a dispassionate review of the debate. I propose, therefore, to take, as perhaps a not inappropriate subject on which to address geologists upon a somewhat international occasion like this present meeting of the British Association at Dover, the question of Geological Time. In offering a brief history of the discussion, I gladly avail myself of the opportunity of enforcing one of the lessons which the controversy has impressed upon my own mind, and to point a moral which, as it seems to me, we geologists may take home to ourselves from a consideration of the whole question. There is, I think, a practical outcome which may be made to issue from the dispute in a combination of sympathy and co-operation among geologists all over the world. A lasting service will be rendered to our science if by well-concerted effort we can place geological dynamics and geological chronology on a broader and firmer basis of actual experiment and measurement than has yet been laid.
To understand aright the origin and progress of the dispute regarding the value of time in geological speculation, we must take note of the attitude maintained towards this subject by some of the early fathers of the science. Among these pioneers none has left his mark more deeply graven on the foundations of modern geology than James Hutton. To him, more than to any other writer of his day, do we owe the doctrine of the high antiquity of our globe. No one before him had ever seen so clearly the abundant and impressive proofs of this remote antiquity recorded in the rocks of the earth's crust. In these rocks he traced the operation of the same slow and quiet processes which he observed to be at work at present in gradually transforming the face of the existing continents. When he stood face to face with the proofs of decay among the mountains, there seems to have arisen uppermost in his mind the thought of the immense succession of ages which these proofs revealed to him. His observant eye enabled him to see 'the operations of the surface wasting the solid body of the globe, and to read the unmeasurable course of time that must have flowed during those amazing operations, which the vulgar do not see, and which the learned seem to see without wonder.'[72] In contemplating the stupendous results achieved by such apparently feeble forces, Hutton felt that one great objection he had to contend with in the reception of his theory, even by the scientific men of his day, lay in the inability or unwillingness of the human mind to admit such large demands as he made on the past. 'What more can we require?' he asks in summing up his conclusions; and he answers the question in these memorable words: 'What more can we require? Nothing but time. It is not any part of the process that will be disputed; but after allowing all the parts, the whole will be denied; and for what?—only because we are not disposed to allow that quantity of time which the ablution of so much wasted mountain might require.'[73]
Far as Hutton could follow the succession of events registered in the rocky crust of the globe, he found himself baffled by the closing in around him of that dark abysm of time into which neither eye nor imagination seemed able to penetrate. He well knew that, behind and beyond the ages recorded in the oldest of the primitive rocks, there must have stretched a vast earlier time, of which no record met his view. He did not attempt to speculate beyond the limits of his evidence. 'I do not pretend,' he said, 'to describe the beginning of things; I take things such as I find them at present, and from these I reason with regard to that which must have been.'[74] In vain did he look, even among the oldest formations, for any sign of the infancy of the planet. He could only detect a repeated series of similar revolutions, the oldest of which was assuredly not the first in the terrestrial history, and he concluded, as 'the result of this physical inquiry, that we find no vestige of a beginning, no prospect of an end.'[75]
This conclusion from strictly geological evidence has been impugned from the side of physics, and, as further developed by Playfair, has been declared to be contradicted by the principles of natural philosophy. But if it be considered on the basis of the evidence on which it was originally propounded, it was absolutely true in Hutton's time and remains true to-day. That able reasoner never claimed that the earth has existed from all eternity, or that it will go on existing for ever. He admitted that it must have had a beginning, but he had been unable to find any vestige of that beginning in the structure of the planet itself. And notwithstanding all the multiplied researches of the century that has passed since the immortal Theory of the Earth was published, no relic of the first condition of our earth has been found. We have speculated much, indeed, on the subject, and our friends the physicists have speculated still more. Some of the speculations do not seem to me more philosophical than many of those of the older cosmogonists. As far as reliable evidence can be drawn from the rocks of the globe itself, we do not seem to be nearer the discovery of the beginning than Hutton was. The most ancient rocks that can be reached are demonstrably not the first-formed of all. They were preceded by others which we know must have existed, though no vestige of them may be accessible.
It may be further asserted that, while it was Hutton who first impressed upon modern geology the conviction that for the adequate comprehension of the past history of the earth vast periods of time must be admitted to have elapsed, our debt of obligation to him is increased by the genius with which he linked the passage of these vast periods with the present economy of nature. He first realised the influence of time as a factor in geological dynamics, and first taught the efficacy of the quiet and unobtrusive forces of nature. His predecessors and contemporaries were never tired of invoking the more vigorous manifestations of terrestrial energy. They saw in the composition of the land and in the structure of mountains and valleys memorials of numberless convulsions and cataclysms. In Hutton's philosophy, however, 'it is the little causes, long continued, which are considered as bringing about the greatest changes of the earth.'[76]