Certain facts are so notorious that they need no inquiry to ascertain. These are (1) that before the collision the captain of the Titanic was solely responsible for the management of the ship; (2) after the collision there were not boats enough to embark more than one-third of those on board, and, (3) for that circumstance the White Star Company is solely responsible, not legally, for the legal requirements were met, but morally. Of this company, Mr. Ismay is a prominent if not the most prominent member.
For all the loss of life the company is responsible, individually and collectively: Mr. Ismay personally, not only as one of the members. He believed the Titanic unsinkable; the belief relieves of moral guilt, but not of responsibility. Men bear the consequences of their mistakes as well as of their faults. He—and Admiral Chadwick—justify his leaving over fifteen hundred persons, the death of each one of whom lay on the company, on the ground that it was the last boat half filled; and Mr. Ismay has said, no one else to be seen.
No one to be seen; but was there none to be reached? Mr. Ismay knew there must be many, because he knew the boats could take only a third. The Titanic was 882 feet long; 92 broad; say, from Thirty-fourth street to a little north of Thirty-seventh. Within this space were congregated over 1,500 souls, on several decks. True, to find any one person at such a moment in the intricacies of a vessel were a vain hope; but to encounter some stragglers would not seem to be. Read in the Sun and Times of April 25 Col. Gracie’s account of the “mass of humanity, men and women” that suddenly appeared before him after the boats were launched.
In an interview reported in the New York Times April 25 Admiral Sir Cyprian Bridge, a very distinguished officer, holds that Mr. Ismay was but a passenger, as other passengers. True, up to a certain point. He is in no sense responsible for the collision; but when the collision had occurred he confronted a wholly new condition for which he was responsible and not the captain, viz., a sinking vessel without adequate provision for saving life. Did no obligation to particularity of conduct rest upon him under such a condition?
I hold that under the conditions, so long as there was a soul that could be saved, the obligation lay upon Mr. Ismay that that one person and not he should have been in the boat. More than 1,500 perished. Circumstances yet to be developed may justify Mr. Ismay’s actions completely, but such justification is imperatively required. If this be “the acme of emotionalism” I must be content to bear the imputation.
Admiral Chadwick urges the “preserving a life so valuable to the great organization to which Mr. Ismay belongs.” This bestows upon Mr. Ismay’s escape a kind of halo of self-sacrifice. No man is indispensable. There are surely brains enough and business capacity enough in the White Star company to run without him. The reports say that of the rescued women thirty-seven were widowed by the accident and the lack of boats. Their husbands were quite as indispensable to them as Mr. Ismay to the company. His duty to the ship’s company was clear and primary; that to the White Star company so secondary as to be at the moment inoperative.
We should be careful not to pervert standards. Witness the talk that the result is due to the system. What is a system, except that which individuals have made it and keep it? Whatever thus weakens the sense of individual responsibility is harmful, and so likewise is all condonation of failure of the individual to meet his responsibility.