The appearance of Shaw's theory in An Unsocial Socialist is responsible for this divagation of mine from the theme of the novels, this anticipation of the feminine psychology of the plays. It is highly unreasonable to suppose that the exploitation of such a theory on Shaw's part is a perverse and impish trick, designed solely épater le bourgeois: Shaw has driven home his theory in countless deliberate statements. As a philosophic concept, as an interpretation of woman by an a-priorist, little fault can be found with Shaw in the matter. No one can question Shaw's right to his opinion. Even as an effort to make the natural attraction of the sexes the mainspring of the action in modern English drama, Shaw's delineation of woman is far from being unworthy of consideration, though it has swung wide of the mark in exaggerative reaction against the romantic sentimentalities of the English stage. Shaw's women are full of purpose and vitality—the most “advanced” of women in assertion of their rights, in resolute determination to override all the barriers of current respectability and “prurient prudery,” in perfect readiness to forego all considerations of good taste, tact, delicacy, modesty, conventional virtue. They ruthlessly repudiate all those qualities which have led man to dub her his “better half.” Shaw's mistake consists in painting woman, not as she really, normally is, but as his preconceived philosophic system requires her to be. He planks down for our inspection less a life-like portrait of the eternal feminine than a philosophic interpretation of the “superior sex.” Shaw is a remarkable critic of life. Certain phases of human nature, unnoticed or unaccented by others, he has depicted with a veracity, a cleverness, a sparkling brilliancy beyond all praise. But it is one thing to portray an individual, a totally different thing to announce a universal type. A soldier like Bluntschli, a dare-devil like Dudgeon, a minister like Gardner, a hero like Cæsar or Napoleon, a wooer like Valentine, a Socialist like Trefusis, a pugilist like Byron—all these may have lived. Shaw doubtless can—indeed, sometimes does—point to their counterparts, if not in literature, certainly in real life. But to say that all soldiers are like Bluntschli, for example, is little more foolish than to say that all women are like Blanche, like Julia, like Ann. The vital defect in Shaw's women is that they are too blatant, too obvious, too crude. They are lacking in mystery, in finer subtlety, in the subconscious and obscurer instincts of sex, in the arts of exquisite seduction, of keenly-felt yet only half-divined allurement.[32] The Life Force goes about its business, one would fain remind Mr. Shaw, not openly and with a blare of trumpets, but by a thousand devious and hidden paths. Of course, there is always the danger of taking Shaw too seriously. Mr. Archer wittily, but, above all, entirely truthfully, dubbed Ann a “mythological monster.” As a pendant to Everyman of the Dutch morality, Ann may be the Everywoman of the Shavian morality. But even Shaw himself admits, with wily fairness, that while, philosophically, Ann may be Everywoman according to the Shavian dispensation, yet in practical, everyday existence there are countless women who are not Ann.

If faith is to be placed in M. Émile Faguet's dictum that no exceptional work of art is ever written by anyone before reaching the age of thirty, then Shaw's novels are debarred by the Statute of Limitations. The “ineptitude” of his novels, of which Mr. Shaw once spoke to me, is attributable to the fact that during this early period he fed upon his imagination. He had not yet come into any deep or really vital communion with humanity. Produced in that impressionable period when dreaming seems preferable to living, the novels bristle with faults—immaturities of form, crudenesses of expression, blatant didactics. They are often loose and disjointed, generally lacking in closely articulated structure. With all his pretended effort at realism, Shaw has failed to impart to his novels that one quality without which no modern work of fictive art can take the very highest rank—inevitableness. To Shaw, as to Zola, art is life seen through a temperament. And I often receive the impression that Shaw's novels are less faithful records of contemporary existence than documents revelative of Bernard Shaw. Shaw is lacking in artistic self-restraint; like the true propagandist, he seems almost unwilling to accept facts as they are, so eager is he to impose upon them the stamp of his individual predilections. It is the strangest of paradoxes that one who claims for himself that rare and priceless gift—the abnormally normal eyesight of the realist—should have spent his life in the endeavour to fix the mask of Shaw upon the face of life.

“The gods know that Bernard Shaw has many sins of omission to answer for when he reaches the remotest peak of Parnassus,” writes Mr. Huneker; “but for no one of his many gifts will he be so sternly taken to task as the wasted one of novelist.... There is more native talent for sturdy, clear-visioned, character-creating fiction in the one prize-fighting novel of Bernard Shaw than in the entire cobweb work of the stylistic Stevenson!... Shaw could rank higher as a novelist than as a dramatist—always selecting for judgment the supreme pages of his tales, pages wherein character, wit, humour, pathos, fantasy, and observation are mingled with an overwhelming effect.”[33] While there is much of truth in what Mr. Huneker says, I should hold quite the opposite opinion concerning Shaw's relative merits as novelist and dramatist. Not the least significant feature of the novels, to my mind, is their foreshadowing of the future dramatist.[34] Turning over the pages of the novels, from first to last one cannot but observe this recurrent trait: Shaw always sees his characters in a “situation.” It is difficult to read one of Shaw's novels without unconsciously looking for the stage directions. Proud as he is of his gifts as a “fictionist,” no one is more conscious than is Shaw himself of his deficiencies in this rôle. With his customary succinctness, he once put the case to me as it really is: “My novels are very green things, very carefully written.”

FOOTNOTES:

[24] On Mr. Mallock's Proposed Trumpet Performance. In the Fortnightly Review, April, 1894.

[25] Who I Am, and What I Think. Part I. In the Candid Friend, May 11th, 1901.

[26] The Letters of R. L. Stevenson, Vol. II. Edited by Sidney Colvin, pp. 107 et seq.

[27] Does Modern Education Ennoble? In Great Thoughts, October 7th, 1905.

[28] A dramatization of the novel, by Mr. Stanislaus Stange, was produced with moderate success in New York several years ago. Unique interest attached to the production because the part of Cashel Byron was taken by Mr. James J. Corbett, some time pugilistic champion of the world—and incidentally quite a clever actor. There is much of Cashel in Mr. Corbett, whose popular sobriquet is “Gentleman Jim.”

[29] Bernard Shaw Abashed. In the Daily News, April 17th, 1905.