Now as to the electorate. "In Scotland in 1831, the total number of county voters did not exceed 2500; and the constituencies of the 66 boroughs amounted to 1440.... The county of Argyll, with a population of 100,000 had but 115 electors: Caithness with 36,000, contained 47 free holders. Edinburgh and Glasgow, the two first cities of Scotland, had each a constituency of 33 persons.... A great kingdom, with more than two millions of people,—intelligent, instructed, industrious and peaceable,—was virtually disfranchised.... According to a statement made by the Duke of Richmond in 1780, not more than 6,000 men returned a clear majority of the British House of Commons.... It was alleged in the petition of the Society of the Friends of the People (presented in 1793.) that 84 individuals absolutely returned 157 members to Parliament ... and that a majority of the House were returned by 154 patrons....
"The glaring defects and vices of the representative system which have now been exposed,—the restricted and unequal franchise, the bribery of a limited electoral body, and the corruption of the representatives themselves,—formed the strongest arguments for Parliamentary reform.... The theory of an equal representation, had in the course of ages, been entirely subverted.... The Reform bill of 1832 supplied the cure. "It was," says May, "a measure, at once bold, comprehensive, moderate and constitutional. Popular: but not democratic:—it extended liberty, without hazarding revolution. In 1850 the representation of the country was reconstructed on a wider basis. Large classes had been admitted to the franchise: and the House of Commons represented more freely the interests and political sentiments of the people. The reformed Parliament, accordingly, has been more liberal and progressive in its policy than the Parliaments of old, more vigorous and active; more susceptible to the influence of public opinion: and more secure in the confidence of the people."
Here let us leave the history of English political corruption and the remedy which was found in a fairer representation of the people. In truth, we might well have left it sooner—if not altogether; for it is likely to be said that all of this is nothing to the purpose. The South has before her the practical problem of dealing with some millions of Negroes, to the solution of which, the experience of the English people furnishes no aid. Once more, then, we must consider the actual situation in this country to-day.
The Negro problem has been stated: What does justice to the Negro demand? Approaching our subject from this point of view, we may try to conclude:—
1st. What justice does demand; and
2nd. What the Negro must do to get it.
What, to begin with, is the answer of the South to the former? It is familiar to us all and would seem to be the nearly unanimous voice of the Southern people. The Negro, they say, is ignorant, lazy and vicious. Slavery, so far as its effect on the slave is concerned, was a beneficent institution, raising him from his previous savagery to a plane of humble usefulness. There, however, his incurable inferiority destines him forever to remain. This, the South insists she has settled in wisdom and kindliness. The North, so runs her speech, misunderstanding the South and the Negro, unjustly forced on the Civil war, to compel her to change her domestic institutions. But that attempt, foredoomed to failure, has resulted in nothing more than the abolition of slavery, and a cruel loss of life and property, partly compensated for by the consequent revelation of her boundless resources of courage, loyalty and united resolve. Slavery, while a Southern institution, was not a bond of perfect union; but upon the platform of black inferiority and white domination, every Southern man has his foot squarely planted. Her answer, therefore, to all criticism is to point with pride to the solid South.
How often are we called upon to see with pain and wonder that opinions, theories, even the mind itself is shaped by actions. Nature, aiming at preservation of life, is quick to heal all possible wounds, to reconcile warring impulses, to gloss and beautify deformities, and even to conceal dangers and snares. She gives men language to justify their misdeeds, teaches them how to embalm their errors in the secretion of their intellects, and even preserves the lying epitaphs which they inscribe over the remains of their vanity and pride. To change an opinion, it is necessary commonly to change a course of action, and until the life of the South changes, there seems no reasonable expectation that her opinions will change. Disfranchisement is but a symptom of the diseased Southern body politic, and who can tell whether the surgeon's knife will not reach the sources of life itself in seeking for a cure.
Sufficient then to herself,—wholly insufficient, false, and cruel to us, is this answer. If there were but these two parties to the cause, there would be no need to consider it. There remains, however, the still hesitating, ever-divided public opinion of the North—now the judge in the Freedmen's case. It is fitting that in her court, our replication should be boldly made. There we proclaim that the South is not doing justice to colored men.
The Negroes, say Southern men, are ignorant, lazy, vicious,—a perpetual menace to the rule and order of white men. Is this believable? Did God so make the world that after three thousand years of progressive white civilization;—in a country where there are sixty millions of white men, entrenched in their possession of armies and navies, wealth, power and endless resources of trained intellect;—that nine millions of colored people, rich in nothing but their sufferings, threaten to put the bottom on top? And if chance rules the world, and ignorance, laziness and vice are as likely to prevail as knowledge, industry and virtue, we may as well believe that ignorance and laziness and vice underlie white civilization and supremacy. No, we may confidently answer: this is not believable. Either these nine millions of colored people are not ignorant, lazy and vicious, or there are no grounds for the fear that they can for an hour put into danger the continuance of white domination, even in the blackest portion of the black South.