Wild meteor of immortal birth!

Why rise in Heaven to set on Earth?”

INTRODUCTION—EARLY HISTORY—THE RESTORATION—TIMES

OF THE STUARTS—THE REVOLUTION—1660–1688.

The very name of “Guards” inspires the idea of all that is militarily splendid and excellent, great and glorious, noble and brave, faithful and loyal; and awakens in our minds a host of most interesting and exciting recollections. Guards are peculiarly a monarchical and despotic institution, having no real existence in a Republic or similar form of government. We would esteem this force as a chosen band of faithful, stalwart, and splendidly-equipped soldiers, specially charged with the defence of the throne, and calculated, by their imposing array, to add lustre and dignity to the Crown. Apart from this holiday display, the history of Guards is pre-eminently distinguished by the most splendid achievements of heroism and devotion. Their firmness and fidelity have alike rebuked the arrogance of the nobles who insulted, and stilled the turbulence of the people who challenged, the prerogative of the Crown. Nay, more, when the avalanche of revolution, descending, overthrew the tottering throne, having enjoyed the smile, unshaken, the Guards encountered the frowning of fortune; whilst fond memory bids us trace the footprints of their greatness.

But the great Napoleon had a truer conception of what such a corps ought to be, in the constitution of his Imperial Guard, which at one time amounted to upwards of 100,000 of the best troops in the world. Selected not merely for fidelity or display, each one was a veteran, who, passing through the fires of battle and inured to war, had won by his valour the right to a place in the ranks of “the Brave.” No wonder that Europe trembled when the bearskin of the Guard was recognised amongst the number of her foes; no marvel that the charm of invincibility should so long be enjoyed by this phalanx of warriors, and the halo of victory rest upon their brows.

Romance presents no scene more deeply touching than is recorded in the page of history, when, amid the crumbling ruins of his colossal empire—under the eye and directed by the transcendent genius of their beloved chief, which never on any occasion shone forth more conspicuously—the shattered remnant of the French Guards, faithful amid the faithless, with unmurmuring constancy and heroic devotion, withstood, all but alone, the attack of allied Europe; dealing out the same terrible blows as of old, which, were it possible, must have rescued their country from the countless hosts which already desecrated her plains. But the closing scene was postponed for an after year, when France once more marshalled around the Guard, and Napoleon cast the fatal die for empire or ruin. What Austria, Russia, Prussia, nay, banded Europe, had failed to do, our British soldiers achieved. The spell was broken, as the Guard was overthrown. Noble and brave, ever commanding our respect in their life, they were doubly so in their death. We cannot help according this tribute to so brave a foe. Nay, we feel honoured as, regarding their grave on the plains of Waterloo, we shed a tear for the worthy representative of the Guard; and, lingering beside the relics of “the mighty dead,” we catch the meaning of their watchword—

“The Guard dies, but never surrenders.”

Guards claim to be of a very ancient origin. Perhaps the earliest record of such a force is to be found in the Bible, where—in times of the tyranny of Saul, first king of Israel, 1093 B.C.—we read “the goodliest of the young men” (1 Sam. viii. 11–16; xiv. 52) “were chosen” for himself, and “their hearts touched” (1 Sam. x. 26), so that “they followed him” as a guard. Notwithstanding this ill-omened inauguration, Guards have been perpetuated, and embraced in the military institutions of the several States which successively attained the dominion of the known world, especially where victorious ambition induced them to reject the simplicity of the Republic and adopt the glitter and the pomp of Imperialism. In despotic monarchies, princes have generally selected their Guards from foreigners, as less likely to be affected by the political struggles which from time to time agitated the nation and threatened the security of the throne. The Guard thus selected frequently included exiles of rank—of noble, nay, royal blood. To the Protestant refugees, which the persecutions of the Church of Rome had expatriated, the Guard presented a very general, an honourable, and a secure retreat. These, as well as the chivalrous and adventurous spirit of Scotsmen, are foremost amongst the many causes which have led our countrymen to enlist as the Guard in nearly every State in Europe.

Coming nearer home, and more immediately to our text, we find, in England, that Henry VII., in 1485, raised a bodyguard of 50 men, afterwards increased to 200, and styled it the “Yeomen of the Guard.” In 1550, Edward VI. added a corps of Horse Guards; whilst, in Scotland, at a very early period, “the Archers of the Guard” surrounded and upheld the Sovereign.