Buddhism and Christianity: A Parallel and a Contrast

by Archibald Scott

[42]. Luke viii. 46.

[43]. Even Kuenen and Wellhausen assume as established that Monotheism shows itself with unmistakable distinctness in Hebrew prophecies of the eighth century B.C. (Hibbert Lectures, 1882, p. 119; Theological Review, 1874, pp. 329, 336; Encyc. Brit., art. Israel). Professor H. Schultz maintains that Monotheism was established in Israel from the time of Moses downward, among the leaders of thought at least. (Alttest. Theolog., 2d ed., 1878, pp. 440, 457.)

[44]. Light of Asia and Light of the World, pp. 40, 102, 161.

[45]. Weber, Indische Studien, vol. i. p. 400; J. Muir, Sanskrit Texts, p. xxxiv; Lorinser, Bhagavadgitâ, Appendix, translated by Muir in Ind. Antiq. vol. ii. p. 283.

[46]. Buddha, sein Leben, seine Lehre, seine Gemeinde, translated by Wm. Hoey, 1882, p. 292.

[47]. Müller, Gifford Lectures, Natural Religion, p. 169.

[48]. Dr. Caird, Introduction to the Philosophy of Religion, p. 343 seq.

[49]. Sir A. Mitchell, Rhind Lectures for 1876 and 1878, The Past in the Present, pp. 207, 214; Edinburgh, Douglas, 1880.

[50]. Whately, Political Economy, p. 68.

[51]. Max Müller, Gifford Lectures, Natural Religion, p. 54.