Buddhism and Christianity: A Parallel and a Contrast

by Archibald Scott

[322]. Acts xxviii. 13; Rom. xv. 24; 2 Tim. iv. 10; 1 Peter i. 1.

[323]. Greg. Nyss. Op. iii. 574.

[324]. Keim, Rom und Christenthum, p. 417.

[325]. Uhlhorn, Conflict of Christianity, pp. 54, 90.

[326]. Neander, Church History, vol. i. pp. 10, 40.

[327]. Orig. cont. Cels. iii. 44-54; Tatian, c. 33; Minut. Felix, Octav. 8. 12; Tertull. Apolog. 37 et passim.

[328]. Newman, Grammar of Assent, pp. 460 seq.

[329]. Kullavagga, iv. 14. 25; also ibid. vii. 1. 5; Sacred Books of the East, vol. xx.

[330]. E. Burnouf, Science of Religions, p. 288, notes the analogy between Pryadarsi and “a man greatly beloved” in Daniel ix. 23.

[331]. See Lotus de la bonne Loi, App. x. p. 659 seq.: Prinsep’s trans., Jour. Asiat. Soc. Beng. vol. vii. pp. 219 seq.; Prof. H. H. Wilson’s, vol. xii. of Jour. Asiat. Soc. Beng. pp. 153 seq.