The production of fire by artificial means has been reasonably regarded as the greatest invention in the history of the human race. Prior to the day when a man was first able to call heat from the substances about him the condition of our ancestors must have been wretched indeed. Raw food was their portion; metals mingled with other matter mocked their efforts to separate them; the cold of winter drove them to the recesses of gloomy caverns, where night reigned perpetual.
The production of fire also, of course, entailed the creation of light, which in its developments has been of an importance second only to the improved methods of heating. So accustomed are we to our candles, our lamps, our gas-jets, our electric lights, that it is hard for us to imagine what an immense effect their sudden and complete removal would have on our existence. At times, when floods, explosions, or other accidents cause a temporary stoppage of the gas or current supply, a town may for a time be plunged into darkness; but this only for a short period, the distress of which can be alleviated by recourse to paraffin lamps, or the more homely candle.
The earliest method of illumination was the rough-and-ready one of kindling a pile of brushwood or logs. The light produced was very uncertain and feeble, but possibly sufficient for the needs of the cave-dweller. With the advance of civilisation arose an increasing necessity for a more steady illuminant, discovered in vegetable oils, burned in lamps of various designs. Lamps have been found in old Egyptian and Etruscan tombs constructed thousands of years ago. These lamps do not differ essentially from those in use to-day, being reservoirs fitted with a channel to carry a wick.
But probably from the difficulty of procuring oil, lamps fell into comparative disuse, or rather were almost unknown, in many countries of Europe as late as the fifteenth century; when the cottage and baronial hall were alike lit by the blazing torch fixed into an iron sconce or bracket on the wall.
The rushlight, consisting of a peeled rush, coated by repeated dipping into a vessel of melted fat, made a feeble effort to dispel the gloom of long winter evenings. This was succeeded by the tallow and more scientifically made wax candle, which last still maintains a certain popularity.
How our grandmothers managed to “keep their eyes” as they worked at stitching by the light of a couple of candles, whose advent was the event of the evening, is now a mystery. To-day we feel aggrieved if our lamps are not of many candle-power, and protest that our sight will be ruined by what one hundred and fifty years ago would have seemed a marvel of illumination. In the case of lighting necessity has been the mother of invention. The tendency of modern life is to turn night into day. We go to bed late and we get up late; this is perhaps foolish, but still we do it. And, what is more, we make increasing use of places, such as basements, underground tunnels, and “tubes,” to which the light of heaven cannot penetrate during any of the daily twenty-four hours.
The nineteenth century saw a wonderful advance in the science of illumination. As early as 1804 the famous scientist, Sir Humphrey Davy, discovered the electric arc, presently to be put to such universal use. About the same time gas was first manufactured and led about in pipes. But before electricity for lighting purposes had been rendered sufficiently cheap the discovery of the huge oil deposits in Pennsylvania flooded the world with an inexpensive illuminant. As early as the thirteenth century Marco Polo, the explorer, wrote of a natural petroleum spring at Baku, on the Caspian Sea: “There is a fountain of great abundance, inasmuch as a thousand shiploads might be taken from it at one time. This oil is not good to use with food, but it is good to burn; and is also used to anoint camels that have the mange. People come from vast distances to fetch it, for in all other countries there is no oil.” His last words have been confuted by the American oil-fields, yielding many thousands of barrels a day—often in such quantities that the oil runs to waste for lack of a buyer.
The rivals for pre-eminence in lighting to-day are electricity, coal gas, petroleum, and acetylene gas. The two former have the advantage of being easily turned on at will, like water; the third is more generally available.
The invention of the dynamo by Gramme in 1870 marks the beginning of an epoch in the history of illumination. With its aid current of such intensity as to constantly bridge an air-gap between carbon points could be generated for a fraction of the cost entailed by other previous methods. Paul Jablochkoff devised in 1876 his “electric candle”—a couple of parallel carbon rods separated by an insulating medium that wasted away under the influence of heat at the same rate as the rods. The “candles” were used with rapidly-alternating currents, as the positive “pole” wasted twice as quickly as the negative. During the Paris Exhibition of 1878 visitors to Paris were delighted by the new method of illumination installed in some of the principal streets and theatres.
The arc-lamp of to-day, such as we see in our streets, factories, and railway stations, is a modification of M. Jablochkoff’s principle. Carbon rods are used, but they are pointed towards each other, the distance between their extremities being kept constant by ingenious mechanical contrivances. Arc-lamps of all types labour under the disadvantage of being, by necessity, very powerful; and were they only available the employment of electric lighting would be greatly restricted. As it is, we have, thanks to the genius of Mr. Edison, a means of utilising current in but small quantities to yield a gentler light. The glow-lamp, as it is called, is so familiar to us that we ought to know something of its antecedents.