DIONYSUS. Oh, Posidon …
XANTHIAS. Ah! here's someone who's feeling it.
DIONYSUS. … who reignest on the Aegean headland and in the depths of the azure sea.[452]
AEACUS. By Demeter, I cannot find out which of you is the god. But come in; the master and Persephoné will soon tell you, for they are gods themselves.
DIONYSUS. You are quite right; but you should have thought of that before you beat us.
CHORUS. Oh! Muse, take part in our sacred choruses; our songs will enchant you and you shall see a people of wise men, eager for a nobler glory than that of Cleophon,[453] the braggart, the swallow, who deafens us with his hoarse cries, while perched upon a Thracian tree. He whines in his barbarian tongue and repeats the lament of Philomela with good reason, for even if the votes were equally divided, he would have to perish.[454]
The sacred chorus owes the city its opinion and its wise lessons. First I demand that equality be restored among the citizens, so that none may be disquieted. If there be any whom the artifices of Phrynichus have drawn into any error,[455] let us allow them to offer their excuses and let us forget these old mistakes. Furthermore, that there be not a single citizen in Athens who is deprived of his rights; otherwise would it not be shameful to see slaves become masters and treated as honourably as Plataeans, because they helped in a single naval fight?[456] Not that I censure this step, for, on the contrary I approve it; 'tis the sole thing you have done that is sensible. But those citizens, both they and their fathers, have so often fought with you and are allied to you by ties of blood, so ought you not to listen to their prayers and pardon them their single fault? Nature has given you wisdom, therefore let your anger cool and let all those who have fought together on Athenian galleys live in brotherhood and as fellow-citizens, enjoying the same equal rights; to show ourselves proud and intractable about granting the rights of the city, especially at a time when we are riding at the mercy of the waves,[457] is a folly, of which we shall later repent.
If I am adept at reading the destiny or the soul of a man, the fatal hour for little Cligenes[458] is near, that unbearable ape, the greatest rogue of all the washermen, who use a mixture of ashes and Cimolian earth and call it potash.[458] He knows it; hence he is always armed for war; for he fears, if he ventures forth without his bludgeon, he would be stripped of his clothes when he is drunk.
I have often noticed that there are good and honest citizens in Athens, who are as old gold is to new money. The ancient coins are excellent in point of standard; they are assuredly the best of all moneys; they alone are well struck and give a pure ring; everywhere they obtain currency, both in Greece and in strange lands; yet we make no use of them and prefer those bad copper pieces quite recently issued and so wretchedly struck. Exactly in the same way do we deal with our citizens. If we know them to be well-born, sober, brave, honest, adepts in the exercises of the gymnasium and in the liberal arts, they are the butts of our contumely and we have only a use for the petty rubbish, consisting of strangers, slaves and low-born folk not worth a whit more, mushrooms of yesterday, whom formerly Athens would not have even wanted as scapegoats. Madmen, do change your ways at last; employ the honest men afresh; if you are fortunate through doing this, 'twill be but right, and if Fate betrays you, the wise will at least praise you for having fallen honourably.
AEACUS. By Zeus, the Deliverer! what a brave man your master is.