[2] “I have sometimes considered in what troublesome case is that Chamberlain in an Inn who being but one is to give attendance to many guests. For suppose them all in one chamber, yet, if one shall command him to come to the window, and the other to the table, and another to the bed, and another to the chimney, and another to come upstairs, and another to go downstairs, and all in the same instant, how would he be distracted to please them all? And yet such is the sad condition of nay soul by nature, not only a servant but a slave unto sin. Pride calls me to the window, gluttony to the table, wantonness to the bed, laziness to the chimney, ambition commands me to go upstairs, and covetousness to come down. Vices, I see, are as well contrary to themselves as to Virtue.” (Fuller’s Good Thoughts in Bad Times. Mix’t Contemplations, viii.)
BOOK X
[1] See note, p. 43.
[2] See Book II. chap. ix.
[3] See Book I. chap. v. ad finem.
[4] The notion alluded to is that of the [greek: idea]: that there is no real substantial good except the [greek: auto agathon], and therefore whatever is so called is so named in right of its participation in that.
[5] See note on page 136, 1. 15.
[6] Movement is, according to Aristotle, of six kinds:
From not being to being . . . . Generation
From being to not being . . . . Destruction
From being to being more . . . . Increase
From being to being less . . . . Diminution
From being here to being there . . Change of Place
From being in this way to being in that Alteration
[7] A may go to sleep quicker than B, but cannot do more sleep in a given time.