But all solemn meditations were suddenly interrupted, when, the exposition ended, the congregation sang the psalm which had been read. No wicked hymns, the invention of men, are allowed in the conservative precincts of orthodox Presbyterianism, but only the old metrical versions of the Psalms of David. The old custom of having the precentor sit in a box before the pulpit was not followed in the church at Samoset, nor were the lines deaconed out; these two concessions having been grudgingly made to the progressive spirit of the age. The precentor sat in the front pew; and, suddenly stepping out before the people, he began in a cracked, nasal tenor to sing the psalm read. The congregation generously allowed him half a line the start, and then one after the other attempted the hopeless task of overtaking him before he completed the stanza. He had a great advantage from the fact that he probably knew what tune he intended to sing; and by skilfully introducing sundry original quavers, runs, and quirks, he succeeded in throwing his pursuers so completely off the scent, that, although at least a dozen different airs were tried by various members of the chorus, no one seemed really to have hit the right one until the precentor had triumphantly completed two stanzas, and got well into the third.

The effect was indescribable. Flossy was at first too amazed to understand what was the matter; and then it required all her energies to keep from laughing aloud. How any human beings could stand up and give vent to such unearthly sounds, and still preserve their gravity, was beyond her comprehension. The volume of noise constantly increased as one after another of the singers, having tried hastily half a dozen or more tunes in various keys, came proudly into the right one, pouring forth a torrent of sound to let the precentor know, that, after all, he was conquered, and his secret wrested from him. That individual, finding himself defeated in his endeavors to conceal the tune under new and more elaborate variations, sulkily abandoned the contest, and tried to sing it correctly, thereby coming so far from the original, that once more the congregation were puzzled, and, concluding him to have changed the air, struck anew into a wild variety of experiments more discordant than before.

The singing was so astonishing, that the words did not at first impress Flossy; but they were sufficiently remarkable when once her attention was fixed on them.

"Like water I'm poured out, my bones
all out of joynt do part.
Amidst my bowels, as the wax,
so melted is my heart.

"My strength is like a pot-sheard dry'd,
my tongue it cleaveth fast
Unto my jaws; and to the dust
of death thou brought me hast."

And so on through innumerable stanzas.

For the remainder of the service Flossy gave her attention chiefly to the book of psalms, and very entertaining she found it. She had a very funny time all alone in the corner of the great bare pew, her golden hair fluffed about her face, and her cheeks flushed with her efforts to restrain her laughter. She grew more and more absorbed until at the lines,—

"Like as the hart for water-brooks
in thirst doth pant and bray,"

she forgot herself entirely, and a little golden trill of laughter rippled through the solemn old church. Then poor Flossy felt, rather than saw, the looks of horror and indignation which were cast in her direction, and her cheeks burned like fire. She relieved her mind by pulling to pieces a ragged psalmody; and, as she grew calmer, the printed paper used in the binding caught her eye. Upon it she read the following notice:—

"Dec. 25, by the Rev. Edward French, William Sanford of Montfield, to Linda, youngest daughter of Ezekiel Thaxter, Esq."