Talks on Teaching Literature

by Arlo Bates

Opinions concerning characters in tales perhaps do as well as anything for the beginning of criticism

in classes. A teacher may say to a pupil: "Suppose you had known Silas Marner, what would you have thought of him?" The child is easily led to perceive the difference between seeing or knowing such a man in real life, with its limited chances of any knowledge of character, of the past history of the weaver, of his secret thoughts, or of his feelings, and knowing him from the book which gives all these details so fully. The question then becomes: "Suppose you had in some way found out about him all that the novel tells, what would you have felt?" The teacher will easily detect and should with the gentlest firmness and the firmest gentleness suppress any conventional answers. The young girl who with glib conventionality declares that Silas was a noble character whom she pities because of the way in which he was misunderstood may be questioned whether if she had lived in Raveloe she would have seen more than the homely, unsocial stranger, and whether, even had she known all that was concealed under his homely life, she could have held out against his general unpopularity. She is forced to think when she is asked whether among those who live around her may not be men and women whose lives are as pathetic and as misjudged as was that of the weaver. Children have ideas about the personages in the stories they hear or read, and it is only necessary to encourage, in each pupil according to his temperament, first the formulating of these clearly and then the frank stating of them.

In all this sort of criticism one thing which should be sedulously avoided is any appearance of drawing a moral. Deliberately to draw a moral is almost inevitably to defeat any lesson which the tale might enforce if it is left to make its own effect. The point to be aimed at here is not to turn the story into a sermon, but to make it as close to the individual life of the child as is possible. The difference is in essence that between being told a thing and experiencing it. Once this relation is established, the child feels an emotional share in the matter such as can be created by no amount of sermonizing. It may be doubted if any genuine child ever drew a moral spontaneously, and in all this work spontaneity is the beginning of wisdom.

After the pupil has come to have some notion, more or less clear according to his own mental development, of what the personages in a story or a play are like, he easily goes on to determine the relation of one event to another, the interrelation between the separate parts of the work. He should be able to tell in a general way at least what influence one character has upon another, and of the responsibility of each in the events of the narrative.

These opinions should as much as possible be put into speech before being written. The subject should be talked out, however, in a manner so sincere and straightforward as to make conventionality impossible. Students must be held rigorously to honest and simple expression of real beliefs and feelings. In every class, and perhaps especially

among girls, are likely to be some who will surely repeat conventional phrases. Children pick up set phrases with surprising ease, and will offer them whenever they have reason to believe such counterfeit will be received instead of real coin. These shams are easily recognized, and they should be mercilessly dealt with, almost anything except sarcasm, that weapon which is forbidden to the teacher, being legitimate against such cant. The student who repeats a set phrase is usually effectually disposed of by a request to explain, to make clear, and to prove; so that the habit of meaningless repetition cannot grow unless the teacher is insensitive to it. The genuine ideas of the pupils may be developed and put into word in the class, and afterwards the writing out will involve getting them into order and logical sequence.

It may be objected that by this process each scholar will borrow ideas from what he hears said in the class. This is in reality no serious drawback to the method. If the individuals are trained to think for themselves, each will judge the views which are presented in class, and will make them his own by shaping and modifying them. In any case the danger of a student's getting too many ideas is not large, and those he gets from his peers, his classmates, are much more likely to appeal to him and to remain in his mind than any which he culls from books. The notions will sometimes be crude, but they will be so corrected and discussed in recitation that they cannot be essentially false.

Any criticism which is received from pupils, whether spoken or written, must first of all be intelligent. Sound common sense is the only safe basis for any comment, and the higher the grade of a work of literature imaginatively the more easy is it to treat it in a common-sense spirit. Pupils should be made to feel not only that they have a right to any opinion of their own on what they read, but that they are expected to have one; and that this opinion may be of any nature whatever, so long as they can justify it by sound reasons. Still farther than this, they should be allowed freely to cherish tastes for which they cannot give formal justification—provided they can show a reasonable appreciation of the real qualities of the work they like or dislike. In the higher regions of imaginative work the power of analysis of the most able critic may fail; and it is manifestly idle to expect from school-children exhaustive criticism of high things which yet they may feel deeply.

Since it is of so much importance that all comment and criticism shall be sincere, care must be taken to keep work within limits which make sincerity possible. Students must not be required to perform tasks which are in the nature of things impossible. To push beyond dealing with comparatively simple matters in a frank and direct manner, is inevitably to encourage the use of conventional phrases and to replace sincerity with cant.

A nice question connects itself with the determination of how much it is proper and wise to