One of the tests of rank in civilization is appreciation of workmanship. The savage knows nothing of mechanics beyond the power of a lever in prying up a rock, the action of a bowstring, or crude facts
of this sort. A machine to him is not only incomprehensible, but supernatural: a locomotive is a fire-devil, and a loom or a printing-press, should he see one, a useful spirit. At the other end of the scale of appreciation of mechanical appliances is the inventor who devises or the trained engineer who understands the most complicated engines of modern ingenuity. Somewhere between stands any one of us,—the ordinary pupil presumably far above the savage, but far below the expert. In the appreciation of the art of the painter, at the bottom of the scale is the bushman who can look at the clever painting of a man and not know what it represents, and at the top the great painters of the world and those who can best enter into the spirit of their productions. In this scale again each of us stands somewhere; the average school-boy is unhappily likely to be so far down as to take delight in the colored illustrations of the Sunday newspapers and to be utterly indifferent to a Titian or a Rembrandt. In comprehension of the value and effect of language, the same principle obtains. The scale extends from the savage tribes with a vocabulary of but a few hundred words for the entire speech of the race and no power of making combinations beyond the simplest, to the cultivated nations with perhaps a couple of hundred thousand words and the art of producing the highest forms of prose and of poetry. The scale is a long one, and its development has taken uncounted ages; but somewhere in the line each individual has his
place. The degree of the civilization of a race is unerringly determined by its command of the written word; the mental rank of the individual is no less certainly fixed by his power of using and of comprehending human speech.
This general truth is easily brought home to young people by reminding them how they began their knowledge of language with the acquirement of single words and went on to appreciate how much more may be expressed by word-combinations. After the infantile "give" came in turn "p'ease give" and "please give me a drink." From such stages each of them has gone on learning. They have constantly increased their vocabulary, their knowledge of the value of words, of word-arrangement, and of sentence-construction. Gradually by practical experience they have gained some appreciation of all those points which make up the sum of instruction in classes in composition. They now need to be shown that literary appreciation is the extension of this knowledge along the same lines; that it is the means of advancing toward a higher place in that scale which extends from the ignorant savage to the sages. They may in this way be brought to a conception of literary technique as a matter connected with the process of perception which they have been carrying on from childhood.
How value in all workmanship is to be judged by the effects produced is admirably illustrated by machinery, but it is hardly less evident in the case
of language. The simpler forms of sentence come to be used by the child in place of single disconnected words because with sentences he can do more in the way of communicating his ideas and obtaining what he desires. To illustrate more complicated forms of language we have only to remind the child how carefully he orders his speech when he is endeavoring to coax a favor from an unwilling friend or a reluctant parent. The child feels himself clever just in proportion as he is able so to frame his plea that it secures his end. He may be reminded that he selects most carefully the terms which suggest such things and ideas as favor his wish and avoids any that might hint at possible objections. Out of these homely, universal experiences of childhood it is possible to build up in the mind of the pupil a very fair notion of the nature and the use of literary workmanship; a notion, moreover, which is at once sound in principle and entirely adequate as a working basis.
Teaching consists principally in helping pupils to extend ideas which they have received from daily life. In this matter of literary workmanship, for instance, it means showing them that they have, without being especially conscious of the fact, a responsiveness to well-turned forms of speech and to skilful use of words. They may perhaps be made to appreciate this with especial vividness by having their attention called to the pleasure they take in clever or apt sayings from their fellows or from joking speeches. This form of illustration
must, it is true, be used with discretion. It is always difficult to lead the mind of a child from the concrete to the general. Not a few children—and children, too, of considerable intelligence—are not unlikely, if jesting remarks are instanced, to conclude that good literary workmanship means something amusing. With due care, however, a class may be led to see how the same quality of apt presentation in word which pleases them in the sayings of schoolmates is what, carried farther, is the foundation of literary technique.
Concrete examples of thoughts so well expressed that they have come to be almost part of common speech are abundant. The crisp, dry phrases of Pope lend themselves admirably as illustration, they are so neat, so compact, and, it may be added, so free from delicate sentiment which might be blurred in the handling.
Order is heaven's first law.