The quality which we are discussing is, more than any other, dependent upon the personal taste and culture of the writer. The thing to be said to the student is perhaps this: “Elegance is the result of a keen and acutely imaginative perception of the fitness of things, and of a quick appreciation of beauty, with the power to convey both by a delicate adaptation of literary means to literary effects.” A keen and acute perception of the fitness of things can only be acquired by the development of the taste. This is an affair of culture in its broadest sense, and it is hardly possible to separate here the question of literary excellence from that of general development. The study of the masterpieces of literature—always with earnestness and with sympathy—is the most direct means of improving a sensitiveness to literary fitness and to literary beauty. The adaptation of means to ends we shall go on considering throughout these talks; and now, as always, it is necessary to remember that the way to learn to write is to write. The way to achieve Elegance is to labor for it with that persistence which is in itself the best compensation which Heaven has bestowed upon man for all other boons denied. “Persistence, persistence, and persistence” is the motto which the student must engrave on his heart.

There will always remain the personal equation. No student can afford to close his eyes to the fact that all men are born intellectually unequal. To one has Nature given gifts of appreciation, of apprehension, and of expression, while from another she has withheld them. This personal difference affects all work, and it affects work more and more strongly as we draw nearer to that quality in literature which is incommunicable. Steadily, since the beginning of these talks, have we been advancing toward those fields of composition where comes into play that power which is the gift of the gods only; that imaginative essence which some men are dowered with at birth, and which some go seeking their whole lives through with insistence pathetically vain. The one thing important is, that the student not only accept his individual limitations, but that he do not stop short of them. It is necessary to realize that one has not genius, and then to work as if one had; and it is amazing how much may be done in this way. Nature, for instance, plainly intended that Matthew Arnold should not write elegant prose, and she absolutely forbade him to write poetry, yet he succeeded in doing both. The earnest student of literary art should resolutely refuse to be satisfied with any thing short of the miracle of the impossible, and haply so he may sometimes attain to it.


[VII]

MEANS AND EFFECTS

When the student has come to have a clear idea of what is to be sought in composition, he naturally goes on to inquire by what means a writer can gain the ends desired. It has been shown that there are certain principles which govern the mechanical structure of language, and also that there are as well principles which have to do with the quality of what is written. The next step is to examine the especial means which are at the command of the worker, and what effects may be secured by the use of given means.

It has already been said and insisted upon that it is necessary to know accurately what effect the writer desires to produce; and it is to be added that it is especially needful to realize from the start what is to be the conclusion of a work, great or small. The end of a composition is its consummation, the climax toward which all else conducts the reader, the ultimate effect to which all other effects are subordinate. The writer who sets out to go nowhere in particular, it has been said, is little likely to arrive anywhere. It is also to be remembered that, unless he is clearly aware what is to be his strongest point, he is not in a position to make all other parts properly subordinate to this,—to secure that careful proportion of emphasis which is one of the great essentials of all good work in whatever province of art.

Before he begins to write, the writer must make up his mind how he intends to end. He may, it is true, modify to some extent the first idea of the form in which this climax of his work is to be put, but it is safe to lay down as a general rule that he shall not essentially alter it. Whether one sits down to write a novel, a tale, an essay, an editorial, or a simple paragraph, let him know at least what the conclusion is to be, whether he is aware of the steps by which he is to reach this or not. The minor points may be thought up as one proceeds, but the end, which is in a manner the reason of the existence of the whole, must be clear in the mind of the writer from the very start.

It is this thing which Mr. Walter Pater means when he speaks of—