Talks on Writing English. First Series

by Arlo Bates

Suppose that you came upon these three passages in some book which did not give their authorship. Could you, although you had never seen them before, suppose that they had been written by the same author?—

Of this thing, however, be certain: wouldst thou plant for Eternity, then plant into the deep infinite faculties of man, his Fantasy and Heart; wouldst thou plant for a Year and Day, then plant into his shallow superficial faculties, his Self-love and Arithmetical Understanding, what will grow there. A Hierarch, therefore, and Pontiff of the World-will we called him, the Poet and inspired Maker; who, Prometheus-like, can shape new Symbols, and bring new Fire from Heaven to fix it there.—Sartor Resartus, iii. 3.

The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination, as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim as a resident here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor,—who came so early, with his Bible and his sword, and trode the unworn street with such a stately port, and made so large a figure, as a man of war and peace,—a stronger claim than for myself, whose name is seldom heard and my face hardly known.—The Custom House.

An obese person, with his waistcoat in closer connection with his legs than is quite reconcilable with the established ideas of grace, with that cast of feature which is figuratively called a bottle-nose, and with a face covered all over with pimples. He had been a tender plant once upon a time, but, from constant blowing in the fat air of funerals, had run to seed.—Martin Chuzzlewit.

Whether the reader recognized in these passages the hand of Carlyle, of Hawthorne, and of Dickens would of course depend upon his experience; but if he had any susceptibility to literary expression, he would appreciate the fact that they are somehow different. He would feel the distinction which arises from those essential qualities, both of matter and of manner, which distinguish one piece of literature from every other composition whatever. To the sum of these qualities we give the name Style. Style in this sense is the individuality of a work. What personality is to a human being, that is style to a composition. Indeed, one would be doing no great violence to language who defined this quality as the “personal equation” of a work.

Style is the personal impress which a writer inevitably sets upon his production. It is that character in what is written which results from the fact that these thoughts and emotions have been those of the author rather than of any other human being. It is the expression of one man’s individuality, as sure and as unique as the sound of his voice, the look from his eye, or the imprint of his thumb. It is the quality which gives to the work of a master-mind, a mind in which the intellectual individuality is well developed, a flavor so unique that no man familiar with literary effects can mistake it for that of any other. It is style in this sense which is proof of authorship so conclusive that if we had authenticated and solemnly sworn declarations from both Shakespeare and Bacon that the latter wrote the plays attributed to the former, we should still know beyond all peradventure that this could not be. The final appeal in a case of doubt of authorship is the internal evidence. I do not mean to assert that mistakes may not arise here as in all other human affairs; but I do mean that it is inconceivable that any great imaginative work should be produced which should fail of bearing in it the incontestable mark of its author’s personality. We say that one writer imitates another’s style so cleverly that it is not possible for the counterfeit to be distinguished from the real. This may sometimes be true of the trifles of literature, though I doubt if even here the genuine expert could not detect the imposition. In those writings in which a genius has expressed his inner being, in which his imagination has unveiled itself, in which that true self that dwells in every human creature and with which we sometimes feel that we are hardly acquainted in our own case,—in these it is impossible that the stamp of his personality should not be impressed upon the work. It follows in the case mentioned that one thing of which a literary man is pretty likely to be sure is that whoever wrote the plays attributed to William Shakespeare, it is outside the limits of conceivable literary or human possibilities that they were written by the author of the poems and essays avowedly the work of Francis Bacon. There are those who would deny the truth of this illustration, I believe, but there is nobody who denies that an imaginative writer stamps the character of his mind upon his productions.

This matter of individualism is one of the most elusive and yet one of the most tangibly persuasive of all matters connected with literary art. Suppose two authors to be equally correct, equally well informed, well trained, and to write upon subjects in which we are equally interested. It will still be true that one will please us more than the other. There will be a certain quality, an almost intangible flavor about one book which is lacking in the other. One author will maintain a dignity in his attitude toward his subject, or he will possess a persuasive manner; in one way or another his individuality will charm us. We say that we are pleased with his style. We mean that the individual quality of what he writes has attracted us. To go back a little farther in analysis, what we say means practically that in the nature of the mind and the character of the author there is that which appeals to us as human beings or to us in particular as individuals. Here we touch upon an important principle which underlies this whole matter. The secret of charm in style lies in character. You have all heard innumerable times the saying that “Style is the man.” In other words, style as a matter of structure in composition is the indication of what a man can do; style as a matter of quality is an indication of what he is.

The ways in which individuality shows itself are numerous. Each writer, for instance, may be said to make his own vocabulary. He consciously increases his knowledge of words, deliberately chooses certain terms for particular uses, and carefully decides upon the especial term which in each case seems to him best adapted to convey his meaning. Besides this he unconsciously has a preference toward this word or that, he is influenced by association, by the suggestions which are aroused in his mind by this synonym or that, and is in every decision swayed in one direction or another by the fineness of his perceptions, the nature of his temperament, and by all those minute and mingled elements which make up what we know as character. All these conscious and all these unconscious causes help to bring it about that every writer shall make for himself what Walter Pater calls a “vocabulary faithful to the coloring of his own spirit;” and the same principle may easily be traced through all the divisions of the literary art, whether they be of structure or of quality.

It follows that to talk of style in the higher sense is to consider character in its broadest and deepest extent. It is impossible to discuss any question of human life to its farthest limits without finding that it rests upon an ethical basis. The best method of phrasing aspiration and passion in art cannot be determined until we have searched out the nature of passion and of aspiration; until we have fixed upon some theory of man’s relation to life and truth, and this is what is meant by ethics. If one examined far enough, it is probable that it would appear that the same is true of things which seem to us infinitely trivial. There is as truly a moral reason why children making mud pies in the gutter should not quarrel as there is that Dante’s “Divine Comedy” is an immortal work. If we search deep enough, the reason why the children are amused by their mud pies is as surely to be found in the relations of human beings to life as is the reason of the spiritual exaltation which may come from the appreciative reading of the poet. I said the other evening that it might seem that I had a tendency to speak of English Composition as if it involved the whole duty of man; we have now come to the place where it is evident that it does. We cannot go into so extensive an examination as the foundation of morals and the elements of character, so that I shall content myself with pointing this out, leaving each to make—or not to make, as he pleases—such reflections and such deductions as fit his own need and his own inclinations.

It is strictly in the line of literary work, however, to comment once more upon the use of books in intellectual development as applied to style. What a man reads affects what he writes indirectly by its effect upon what he is, as we have before seen that it has a direct and swift agency in shaping his methods of expression. What the company he keeps is to a man’s character, this to his style are the books he reads. A writer cannot accustom himself to the pages of the masters of literature and be content to write meanly and incorrectly. He may not consciously contrast his work with theirs, but the influence of their example is with him always. In very trying circumstances, I once said to a workman against whom falsehood seemed to be proved, “In spite of everything, I do believe that you have been telling me the truth.” He answered me with a simplicity which was nothing less than noble, “If you knew my wife, sir, you’d know that I couldn’t live with her and lie.” I learned afterward that this was the exact state of the case. His wife was a rather silent woman, and I do not believe that she had ever lectured her husband on truth-telling. It was simply that one could not live in her influence and be willing to be guilty of falsehood. In the same way one cannot live familiarly with good literature and knowingly write bad.