"When you live in Boston," she said, "I shall"—
"Suppose I should not live in Boston?" I interrupted.
"But you will. What else should you do?"
"I might go on living here."
"Living here!" she cried out explosively. "You don't call this living, do you? How long is it since you heard any music, or saw a picture, or went to the theatre, or had any society?"
I was forced to confess that music and painting and acting were all entirely lacking in Tuskamuck; but I remarked that I had all the books that attracted me, and I protested against her saying I hadn't any society.
"Oh, you see human beings now and then," Cousin Mehitable observed coolly; "and I dare say they are very worthy creatures. But you know yourself they are not society. You haven't forgotten the year I brought you out."
I have not forgotten it, of course; and I cannot deny that when I think of that winter in Boston, the year I was nineteen, I do feel a little mournful sometimes. It was all so delightful, and it is all so far away now. I hardly heard what Cousin Mehitable said next. I was thinking how enchanting a home in Boston would be, and how completely alone as for family I am. Cousin Mehitable is the only near relative I have in the world, and why should I not be with her? It would be delightful. Perhaps I may manage to get in a week or two in town now and then; but I cannot go away for long. There would be nobody to start the reading-room, or keep up the Shakespeare Club; and what would become of Kathie and Peggy Cole, or of all that dreadful Spearin tribe? I dare say I am too proud of my consequence, and that if I went away somebody would be found to look after things. Still I know I am useful here; and it seems to me I am really needed. Besides, I love the place and the people, and I think my friends love me.
March 23. Cousin Mehitable went home to-day. Easter is at hand, and she has a bonnet from Paris,—"a perfect dream of a bonnet," she said with the enthusiasm of a girl, "dove-colored velvet, and violets, and steel beads, and two or three white ostrich tips; a bonnet an angel couldn't resist, Ruth!"—and this bonnet must form part of the church service on Easter. The connection between Paris bonnets and the proper observance of the day is not clear in my mind; but when I said something of this sort to Cousin Mehitable she rebuked me with great gravity.
"Ruth, there is nothing in worse form than making jokes about sacred subjects."