Sleep! sleep! My song is laden
With the soul of slumber;
It was sung by a Samian maiden
Whose lover was of the number
Who now keep
That calm sleep
Whence none may wake; where none shall weep.
I touch thy temples pale!
I breathe my soul on thee!
And could my prayers avail,
All my joy should be
Dead, and I would live to weep,
So thou might'st win one hour of quiet sleep!
It is difficult to convey the effect of this song upon its hearers. The strangeness, the unconventionality of the recitative, the wonderful, sad beauty of the poem, the dim light through which Helen's vibrating, passionate voice thrilled, all helped to impress the hearers. There was a personal quality about the chant which made it seem like a direct appeal from the singer to the heart of each listener. It came to each as a spontaneous outflowing of the singer's innermost self; a confidence made in mystic wise, sacred and inviolable, and setting him honored by receiving it forever from the common multitude of men. It was an appeal to some unspoken and unspeakable bond of fealty, which made the pulses throb and great emotions stir in the breast. Before hearing one would be stubbornly incredulous of the possibility of his being so deeply affected; afterward he would remember how he had been moved with wonder and longing.
Especially was Grant Herman much moved. Thoughts came into his mind of the old minstrels chanting to their harps; he seemed to hear Sappho singing again in the gardens of Mytilene; this was the woman he loved, and he felt himself as never before surrounded palpably by her presence. The improvisation was a part of herself as no other music could have been; and in some subtle, sensuous way, the lover seemed for the moment to be one with his beloved. His eyes filled with tears in a sort of ecstasy, and he shrank back into the shadow lest some of his friends should detect the glad, salt drops which no eyes but hers had a right to see.
XIII.
THE GREAT ASSAY OF ART.
Macbeth; iv.—3.
A hush followed the conclusion of Mrs. Greyson's song.
No one wished to speak what all felt, and when the silence was broken, it was with talk of the poet rather than of the singer. To the singing they came only by slow degrees, and over it, when at length their admiration found speech, they passed lightly.
One thing which seemed to be effected by the music was the awakening of Fenton from his gloomy reverie. He began to talk in his most extravagant and whimsical style, answering every question instantly, if with no especial care concerning the relevancy of his replies.
"What nonsense it is," he exclaimed, "to talk of any man's originating any thing. Why, when even Adam couldn't be made without material, what are we, his descendants, that we should hope to create? The authors of this old wisdom that we revamp to-day copied somebody further back, and those in turn put down what the masses felt; collected the foam which gathered on the yeasty waves of their age. Every truth comes to the people first if they could only recognize it when it comes. It is evolved by the friction of the masses, just as a fire is set by the rubbing together of tree-boughs in primeval forests, and the dusky redman incontinently roasted in his uncontaminated innocence. The longer I live the less faith I have that a man evolves any thing from his inner consciousness. Fancies are only the lies of the mendacious brain, which perceives one thing and declares to us another."