"Good morning, Thurston," Mr. Strathmore greeted him. "I shall be ready to go with you in a moment. I am writing a note to Mrs. Gore."
The Rev. Philander Thurston was a short, brisk, worldly-looking divine, with shrewd glance. Nature had evidently been somewhat too hasty or careless in the making of his face, for she had cut his nostrils unpleasantly high and set his eyes much too near together.
"I saw Mrs. Gore yesterday," Thurston responded. "She thinks that she can answer for those votes of which we were speaking. She says that the vote of Mr. Pewtap will depend upon Mrs. Frostwinch."
"He has just been here," Strathmore said smiling. "He told me in so many words that he is to vote for Frontford. His conscience will not allow him to run the risk of depriving his children of the annuity Mrs. Frostwinch gives his wife. I'm sure I'm not inclined to blame him."
"It is outrageous that he should fail you after all you've done for him," Thurston declared with some heat. "I never had any confidence in him."
"Oh, he acts according to his nature," was the good-humored response, "and I'm afraid there isn't substance enough to him for grace to get a very strong hold to change him. If Mrs. Frostwinch is taking an active part in this matter there are others she can influence."
"Yes," the colleague said. "I thought that she was too much taken up with that mind-healing business; but she evidently wants to help bring the church back to the formalities of the Middle Ages. Frontford would have the whole diocese going to confession if he had his way."
"He could do nothing of the kind if he did wish to do it," Mr. Strathmore answered quietly. "The worst that he could bring about would be to give the impression to the world that the church was retrograding instead of progressing. He would be entirely opposed to individual liberty of conscience everywhere, and that seems to me to be in opposition to the spirit of the age."
"It undoubtedly is," assented the young man eagerly.
"The gravest harm that he could do in the church," pursued the other, "would be to encourage the substitution of form for spirit. The more religious faith is shaken, the greater is the temptation to supply its place by a ritual, and this temptation seems to me the most imminent and deadly peril of the church to-day."