The Puritans

by Arlo Bates

The business routine was gone through, and after that half an hour passed in the ordinary fashion. At the end of that time Mr. Thurston, with apparent unconsciousness, threw a spark into the combustibles.

"The fact seems to be," he said, "that there has been too much the air of proselyting in our charity work, and that has brought it into discredit with the class which we most wish to reach."

He sat down with a face admirably controlled. Mr. Strathmore showed in his benignant countenance nothing save charity for all and general approval of the remarks of his subordinate. The audience stirred nervously, realizing that the critical moment had come. Father Frontford, pale, ascetic, austere, rose with grave deliberation.

"What has just been said," he began, "brings up a subject which has been in the minds of many for some months,—the question whether there is or should be any difference between the charity work of the church, and that of the city or the world in general. As far as I understand the position of the last speaker, I take it to be his opinion that there is, or at least that there should be, no such difference. He believes in alleviating misery, and he would have religion kept in the background, lest the poor should feel that they are being fed for the sake of being led to a better life. I do not myself see the objection to their thinking so. I am by no means sure that they do; but I am convinced that they look for a motive, and it seems to me better that they should believe the object of missionary work to be proselyting—I think that that was the word—than that they should embrace the too prevalent and most dangerous idea that charity is a bribe from the rich to keep the poor quiet. There is not a little feeling nowadays that philanthropy is encouraging socialism. The poor echo incendiary orators in saying that the rich dole out a little of what they know to belong to the poor so that they may be allowed to keep the rest unmolested. I believe that this feeling is a menace to the State, and that philanthropy which nourishes such a belief is working hand in hand with treason."

He paused a moment, and there arose a faint murmur. Ashe looked at his companion, and encountered a glance which seemed to express something of his own surprise at the boldness of Father Frontford's words. That the speaker should be uncompromising was to be supposed, but this was an attitude unexpected and astonishing. One or two men started up as if to reply, but the Father went on again. His voice was thin and incisive, with a vibrating quality when it was raised which affected the nerves. It was easy to dislike his tones, but it was not easy to resist their influence. He passed to another point, and his words had a keener emphasis.

"Neither have we escaped the accusation that we use the poor simply as a means of self-improvement. An old Irish woman in a tumble-down tenement house once said to me: 'Ye'll have no chance to work out your salvation doing for me.' I believe that there are many of the poor who more or less consciously have the same idea. They think that we make visiting them a sort of penance, and they resent it. I am not sure that I can find it in my heart to blame them."

"He is either sacrificing himself completely, or making one of those bold strokes that are irresistible," Ashe whispered to Mrs. Fenton; and she nodded assent.

"What should be," the speaker proceeded, amid a deep hush which showed the keen interest which his words had aroused, "is that we should dare to be consistent. As individuals and as churchmen we should exercise the virtue of charity, but both as individuals and as churchmen we are bound to see to it that we make our charity effective for the glory of God and the salvation of men. There is no stronger instrument in our hands than philanthropy, and not to utilize it for the good of the church is to be culpably negligent. I believe that charity should be the instrument of evangelization. The poor will have a reason for our interest in them. Let them have this. Let them believe, if they will, that we purchase their spiritual acquiescence by ministering to their bodily needs. Certainly I believe that we should limit our work to those who can be spiritually influenced. There are more of these than we can at present attend to, and I am in favor of boldly and consistently taking the position that as administrators of the bounties of the church we feel bound to use them for the advancement of the church. To aid the corrupt, the evil, the hardened without any attempt to draw them into the fold and without any pledge that they will be influenced, is simply to aid the avowed enemies of religion and to strengthen their hands against righteousness."

The air of the room was becoming electric. Philip could see the exchange of glances all around him, some of surprise, some of consternation, some—or he was deceived—of triumph and scornful satisfaction. He fancied that he saw Mr. Thurston shoot toward Mr. Strathmore a flash of gratification, but the face of the latter remained unmoved and inscrutable. Ashe, full of uneasiness as to the result of the speech, was greatly excited, but at the same time moved to profound admiration for its boldness and its consistency. He was in sympathy with the views expressed, and he was more than ever convinced that Father Frontford was the only man for the sacred office of bishop.

"Even our Lord," Father Frontford went on, his thin cheeks burning and his slender frame swayed by the strength of his emotion, "did not many works in places where he found unbelief. There was no limit to his power; there was no limit to his mercy. It was out of love for the whole of mankind that He refused to benefit individuals who would have hindered the work He came to do. The example is one which we shall do well to follow. We have more work than we can do in aiding the faithful and in building up the church. Let us accept the name of proselyters which has been contemptuously flung at us, and wear it as our glory. We are proselyters. We must be proselyters. It is the highest joy and honor of our lives that we are allowed of heaven to take this work upon us. God will require it at our hands if we fail in our private charities, and still more if we fail in the administration of the revenues of the church to be always ardent, consistent, unwearied proselyters!"