Yerakh'sha is one of the Bokhara towns, and is celebrated for its castle, which was built by Prince Gedek, one thousand years since, and then lay long years in ruin. Later, Prince Hebek restored a portion, and Benyat, the son of Tugshade, is said to have died there. In the time of Islam, Emir Ismael, the Samanide, wished to make a mosque of it, and offered the inhabitants 20,000 dirrhem as a re-imbursement for the restoration, but they declined his offer. In the time of Emir Hayder, the Samanide, there were yet some wooden remains, which that person brought to Bokhara, and used for the building of his castle. Yerakh'sha has yearly fifteen markets, of which the last, which is held at the end of the year lasts twenty days, and also is called the Noruz market (New Year's Day market), which since that time (what time?) has become a Bokhara custom. Five days after the Noruz market comes the Noruz Mogan (New Year's Day of the priests of the fire-worshippers).
Beykend was considered a city, and its inhabitants are highly indignant if any one call it a village. Were a Beykender in Bagdad questioned as to his home, he would say Bokhara. It was once a considerable spot, had many beautiful buildings and mosques, and in the year 240 Heg. had yet many rabats (stone houses in the form of a caraverserai). The number of these exceeded a thousand, all inhabited by people who, in summer, dwelt at their own country seats, but in winter spent the fruits of their industry in the town, and thus were very gay. The Beykenders were also great merchants, who carried on a trade to China and the Sea. The fortifications of this town are older than Bokhara, and it gave Kuteibe much trouble to take it. In earlier times each prince had here his castle. Between Beykend and Farab is a tract of twelve farsangs, which goes through a sandy desert. Arslan Khan had raised here a magnificent building, and with much cost brought the Canal Djaramgam into this vicinity. In the neighbourhood of Beykend there are many beds of reeds and large lakes, which they call Barkent ferrakh or Karakol. According to a credible statement these are about twenty farsangs in extent, and abound in water-fowl and fish, beyond any other portion of Khorassan. Here the Canal Djaramgam had not sufficient water, so Arslan Khan wished to bring from these lakes a stream to Beykend, which place lies on a slight elevation. They began to dig, but they struck on an excessively hard rock, which rendered useless all their hammering and hewing. Loads of fat and vinegar were employed for the softening of the stone, but in vain, and the work was abandoned.
Farab has a large mosque, of which the walls and cupola are built of tiles, without a particle of wood visible. It had its own princes, who governed from Bokhara in a settled order, and, to a certain degree, independently.
Queen Khatun and the Four First Arabian Field Marshals.[35]
In the time of the Arabian occupation, or more properly speaking, in that time when the first outposts of the Arabian adventurer pressed to the distant East, there was in Bokhara a woman on the throne, who, during the minority of her son Tugshade, held for fifteen years the reins of government with both might and rectitude. Of this woman, who is considered to be the Nushirvan (emblem of justice) of Central Asia, it is reported that she went daily from her castle on the Rigistan[36] on horseback, and, surrounded by all classes, busied herself with state affairs. Towards the end of year 53 Heg., the Arabians, under the leading of Abdullah-ben-Ziad, crossed the Oxus, and took the once celebrated Peykend, through which victory they came into possession of much treasure, and about 4,000 prisoners.
In the year 54, Heg., they attacked Bokhara with a strong army and battering engines, and Khatun was cowed before the threatening peril. One messenger was sent by her to the Arabian field-marshal with presents, and instructions to obtain at least an armistice for fourteen days; another was sent to the north-east to a Turkish race, for quick aid. The stratagem was successful. The Arabs, anticipating nothing, granted the armistice. Meanwhile the Turks approached, and Khatun felt herself strong enough to attack the besiegers and put them to flight. The defeat itself was not denied by the Arabian historians: they only add, that the Mussulman army took a rich booty in gold, silver, clothing stuffs, and weapons, in which were the golden and jewelled boots of the queen, Khatun, the worth of which was estimated at 200,000 drachmas. Abdullah-ben-Ziad felled all the trees in the vicinity, and destroyed all the towns. Khatun felt anxious for the fate of her land, and concluded peace with the Arabians, which she bought, they say, for one million drachmas. In the year 56, Heg., Said ben Osman was named governor of Khorassan. He crossed the Oxus and fell on Bokhara. Khatun wished to buy a peace for a similar sum to that which she gave Abdullah ben Ziad. Despite of this offer, Said, who stood with 120,000 men in Kesch (Shehr Sebz) and Nakhsheb (Karschi), refused compliance, gave battle, and after he had beaten the army of Khatun, made peace. The queen was obliged to submit, and entered the army of the Arab as a vassal.[37] The submissive State gave eighty hostages, and Said ben Osman went to Samarkand, which he also took, and thence, laden with rich treasures, returned back to Medina. The report goes, that the hostages which Khatun gave to the Arabian field-marshal were officers who doubted the legitimacy of Tugshade, and plotted together against the queen. According to agreement, they wanted merely to accompany the Arab army as long as they remained in Bokhara, but Said wished to have them with him as trophies of his victory when he entered Medina. This moved the deceived Bokharians; and when they saw their ruin unavoidable, they wished, at least, to die avenging themselves. They slew Said, and then severally destroyed each other. In his turn, Muslim ben Ziad was named ruler of Khorassan. He hastened quickly to his post, drew together a considerable army, and fell on Bokhara, again become faithless. Khatun quickly perceived that she, alone, was no match for him, and sought everywhere help. She gave her hand to Terkhan, Prince of Samarkand, to purchase protection for her country; also the mighty Turkish prince, Bendun, was called in to aid. When all the assistance had been promised, Khatun hastened to conclude a truce: the Arabs consented; when Bendun appeared with 120,000 men, and induced the reluctant queen to violate the truce. The Arabian field-marshal was extremely incensed, and sent one of his officers, by name Mehleb, to Khatun, to remind her of her blameable neglect of duty. Mehleb took from each company a man with him, quitted secretly the camp by night, with the intention to surprise, on some point, the enemy's army. He was already arrived on the banks of the river (Zerefshan), when some Arabs, thinking that the question was a matter of booty, joined him. Their united force was not more than 900 men. The enemy's cavalry discovered this, and at the first onset cut down 400 of them. The rest fled quickly back, but were followed, and towards daylight reached near to Khoten. The Turks opened a bloody battle; Mehleb was surrounded on all sides, and announced, by a powerful shout, his position to the nearest Arabian camp. The signal was heard; Muslim knew the voice of Mehleb, heeded it but little, and only Abdullah, who blamed the indifference of the commander-in-chief, mounted his horse in order to assist his brother, who was hard pressed. This approach gave courage to Mehleb and his followers. The battle was renewed; Bendun fell, and the Turks were put to flight with great loss. An immense booty fell into the hands of the conquerors; and it is said that each horseman received about 1,000 dirrhems. After this incident Khatun made peace, and did homage to the Arabs. She also appeared in the camp, and did homage again. She requested to see Abdullah, whose heroic deeds had astonished the whole army. Muslim called him. He wore a blue tunic with red girdle, and favourably impressed the Queen by his noble appearance, and she made him great presents. The fourth Arabian field-marshal was Kuteibe ben Muslim. He went to Khorassan, under the Kaliphate of Hudjadj, conquered on his way the provinces of Tocharistan, and crossed the Oxus, in 88 Heg. Peykend was apprised of his approach, a strong walled fortress, the taking of which cost him a hard struggle. The Arabs were forced to besiege it fifty days, and suffered considerably. Since force could produce no effect, he was obliged to employ stratagem, and caused it to be undermined, and the fortress was thus surprised. He pardoned the inhabitants, made peace with them, and leaving Varka ben Nasr-ullah as governor, went to Bokhara. Intelligence soon reached him that the Peykendis had killed the governor, whom he had left behind, and who, as it proved, had provoked the revolt by his cruel deeds. Kuteibe hastened back, plundered the city, destroyed it, killed all the men able to bear arms. The rich and mighty Peykend, which maintained an extensive commerce in teas from China and other goods, was utterly destroyed. Some portions were restored later, but its prosperity was gone for ever. They relate that the Arabs, among abundant treasures, found a silver idol, which, with the robes, was worth 150 miskal. Among things most worthy of remark, were two pearls, as large as a pigeon's egg. These, according to the report of the Peykendis, were brought into the temple by a bird. Kuteibe sent such things to the Khalif Hudjadj as a present, who, in a letter of thanks, expressed both his admiration for the objects, and the high spirit of the sender. From hence he went to Vardun, (now Vardanzi) which he spoiled, with all the other villages belonging to it. These successful advances of the Arabian army terrified the small princes of that neighbourhood, and they united, and attacked, with joint forces, the invaders. As the Arab historian affirms, Kuteibe was greatly distressed. He was also destitute of arms; and they say that a lance was bought for 5 dirrhems, a helmet for 50, the cuirass for 900. Happily, the ruler of Samarkand, by cunning and deceit, had withdrawn from the alliance to go over to the Arabs; and the Turkish leader having obtained information that fresh auxiliary troops had arrived in Kesh and Nakhsheb, retreated to Vardun; and Kuteibe remained undisturbed in the possession of the conquered province in Transoxiana.
Tugshade and Mokanna, the Veiled Prophet of Khorassan.
Tugshade, who, after the death of his mother, was chosen King of Bokhara, had to thank Kuteibe, alone, for his throne, since he supported him against his powerful neighbour, the Governor of Vardun, who invaded Bokhara repeatedly, but was always driven back by Kuteibe. This feeling of gratitude may have been the principal cause that Tugshade went over to Islam, and distinguished himself by his remarkable ardour in favour of the new opinions. He reigned thirty-two years, not so much as an independent prince, but as the vassal of Kuteibe, who found in him a mighty aid in propagating by force the doctrine of Mohammed, which the inhabitants of Bokhara were much disposed to reject. As the Arabian adventurers made conversion to Islam the chief condition in submitting, the Bokhariots, at each capture of their capital, acknowledged, in appearances, Islam, but after the departure of their conquerors returned to their beloved national religion, the Parsi. Kuteibe wished to check this. He ordered, therefore, that the half of the houses of the whole town should be given up to the Arabs. The proselytes were placed, by these means, in the immediate neighbourhood of men who continually watched them, and urged them to the new doctrine. In the year 94 Heg., he permitted a large Mosque to be built, in which all were to assemble for prayer on Fridays, and in which the Koran should be read, in an emphatic manner, in the Persian language. This mosque existed even in the time of our author's writing, who besides adds that upon the doors figures of animals were cut, (which, as is known in every place of Islam, to say nothing of a mosque, is treated as a gross offence): the reason of this, they say, was, that these animals were taken from an earlier temple of the Fire-Worshippers, and retained afterwards.
Tugshade reigned thirty-two years. After his death, Kuteibe, his son, (whom he so named, from attachment to the Arabian field-marshal), took the throne. At the commencement of his reign he affected the Musulman, but, as it was soon apparent that he was secretly attached to the old religion, he was executed by order of Ebn Muslim, the ruler of Khorassan, and in his stead, Benyat, also a son of Tugshade, was named Lord of Bokhara. Under both these latter reigns, it happened that the Sefiddjamegan (the white-clothed), as the followers of Mokanna, the Veiled Prophet of Khorassan, have been called, raised, with the new doctrine, the standard of rebellion against the Arabian conquerors. In like manner with Kuteibe, the son of Tugshade, did the other son, Benyat, go over to the rebels, and was put to death by order of the Khalif, 166 Heg. The family of Tugshade held the throne of Bokhara till 301 Heg., when Ibn Ishak, the son of Ibrahim, the son of Khalid, the son of Benyat, ceded his rights to Emir Ismael, the Samanide.