The same fault which Lord Auckland committed in 1839, by his active interference in Afghan affairs, that fault and one far greater still did his successors prove guilty of, through their utter withdrawal from the scene, through their strange indifference in respect of the concerns of the neighbouring State. The English resemble a child which, after having once burnt itself at a fire, will not for a long time venture to draw near its warmth. The catastrophe of the Afghan campaign, the thirty millions sterling in costs, dwell even now, after a quarter of a century, with such fearful vividness in the eyes of every Briton, that he trembles at the very thought of political influence beyond the Hindu-Kush. Have we not here two sharply-opposed extremes? First, armed to the teeth in support of the interests of a prince so little loved as Shah Sujah; and then, after the annexation of the Punjab, scarce willing to give one more thought to Kabul! And why should the frontier above Peshawar be so dangerous a barrier for every Englishman and European? If several thousands of Kakeries, Lohanies, Gilzies, and Yusufzies, yearly pass over the northern frontier of Hindostan,—some for mercantile purposes, others to graze their flocks,—why should British travellers not be allowed to venture over the Hindu-Kush, let alone a few hours' journey beyond Peshawar? Afghan merchants drive a flourishing trade with Mooltan, Delhi, Lahore: why, from the English side, may not one mercantile firm or another betake itself for the same end to Kabul?

In truth, this state of things has always astonished me; the more so, when I heard that the officer whom Sir John Lawrence sent to Kabul to offer welcome to Shere Ali Khan had to be always escorted there by a strong detachment of troops, to guard himself from the rage of a fanatic population. This is surely a mode of proceeding at once wrong and ridiculous, for giving Asiatics a lesson in European magnanimity and European love of justice. England, who has long dealt with the Asiatics after this fashion, resembles a person trying with all his might to make a blind man comprehend the beauty of one of Raphael's cartoons. In this respect Russia is far more practical. She knows that such proofs of magnanimity and humanity are only ridiculed by the Orientals; that, so far from taking the example to themselves, they misuse those proofs for their own special ends; and, instead of wasting moral preachings on them, England would act shrewdly by helping herself to the same weapons, and treating Orientals in Oriental fashion.

At the time when the martyrs Conolly and Stoddart were pining in cruel imprisonment, out of which they were afterwards delivered only by the headsman's axe, there happened to be in British territory a number of Bokharians, Khokandies, and other Central Asiatics, by whose arrest the lot of the English officers might have been alleviated, and their deliverance from death assured. In such cases Russia is wont to clear herself from the dilemma by the law of retaliation. England acts differently. She would play the high-minded part; and what has she gained by it? When I was in Bokhara, I heard how this very act of British generosity had missed its mark. England, said the Bokharians, dares not awaken the wrath of the Ameer of Bokhara: her weakness commands this moderation.

Do the gentlemen in Calcutta imagine that the Afghans think otherwise? No; and they likewise say: protected by the might and greatness of Islam, our indigo and spice merchants, our camel-hirers, can venture unharmed on British ground; whilst not one infidel soul dares show himself among us.

The same unpardonable weakness did the Viceroy of India show in 1857, when he was sent by Lord Canning to Peshawar to conclude, in conjunction with Edwardes, an offensive and defensive alliance against Persia with the then reigning Dost Mohamed Khan. At that time the Afghans were hard pressed; they wanted arms and money: the grey-haired Barukzie chief, attended by his sons, betrayed this fact in every word; and yet his demands were fulfilled in every point, without his yielding in the least to any of England's leading claims. Four thousand stand of arms, with bayonets, sabres, pouches, and twelve lakhs of rupees a year, were promised him, so long as England was at war with Persia. Of this large sum they received, even after the conclusion of peace at Paris, a considerable instalment; and yet the chief end of the negotiations at Kabul and Kandahar—the appointment of a permanent English representative—was not attained. Dost Mohamed Khan avowed, as Kaye tells us in his "History of the Sepoy War," that he would not take on himself the responsibility of such a step; that he could not protect English agents against Afghan fanaticism; that every step of theirs might compromise, &c., &c. I cannot comprehend how John Lawrence, one of the few men acquainted with Eastern character, could yield to the endearments of the grey Afghan wolf,—how he could believe those false apprehensions. If even Dost Mahomed could say that an English mission might tarry in peace at Kandahar, why could it not fare as well in Kabul? The British commissioners were greatly in the wrong if they doubted even for a moment the supreme power of the Afghan ruler. With a very little more persistency, the English, who then appeared as helpers in need, might have obtained not two but several posts of embassy. The Afghans would soon have grown used to their presence, and the diplomatic alliance, once made easy, would have been maintained unbroken.

In a semi-official article, which appeared in the Edinburgh Review for January, 1867, Sir John Lawrence now strives to show how hard and vain it is to enter into diplomatic intercourse with neighbours so wild and turbulent as those who surround India on all sides. Still, I cannot understand why the Viceroy should not take example from Russia, who, with the same elements on her frontier, sends envoy after envoy, knows how to obtain for them respect and safety, and so keeps moving forward to her wished-for goal. Why does not England pursue, in this case, the same policy which she once began in China, Japan, and other Asiatic countries? It seems to me that people are less convinced of the difficulty of carrying out such a purpose, than of the extreme remoteness of the consequent gain. Or are these gentlemen really unaware of the permanent support thus rearable, not only for English interests in Afghanistan, but even for the special welfare of the Afghans themselves?

Sir Henry Rawlinson's diplomatic bearing in Kandahar, which enabled him so long to maintain himself there with his suite in the most difficult position, at a period the most critical, is a splendid proof that even the rudest Asiatics are not unmanageable. And if the said officer could accomplish so much in the threatening attitude of a conqueror, what might not first have been attained through political tact and friendly persuasion?

The tangible results of uninterrupted diplomatic intercourse would, if we mistake not, be:—

1st. A greater impulse given to trade; for, as English goods have long enjoyed a good name in Central Asia, English products, imported direct from England, could certainly drive similar but less-prized Russian products out of the market. At present this is naturally not the case: at this moment, in the bazaars of Kabul, Kandahar, Herat, and other places, there is much more sold of many Russian articles,—such as ironware and working tools, coarse cotton and handkerchiefs,—than of English ones; solely because the former, owing to the lower price at which they were first saleable, are not raised by the additional payments to so high a figure as the English goods, whose value, originally dear, is raised twofold in the transit. Moreover, in Bokhara, here and there in Khiva and in Karshi, Russian traders may be found who, secure in the energy of their government, can of course advance their own interests better than foreign mercantile agents. In vain should we seek for a better apostle, a better pioneer for civilisation, than trade; in vain, for a better teacher to turn men to our own ways of thinking, than the silent bales of goods which are carried over from Europe; and England, apart from her commercial interests, is bound, for the ends of humanity also, to help forward trade in Central Asia.

2. The Afghans, who, under the name of Ingilis or Feringhi, have hitherto been acquainted with but one armed power, one conquest-seeking neighbour, will easily, in the peaceful garb of diplomatic intercourse, in well-meaning counsels, accept the teaching of a better one. In the year 1808, when the Afghans had little fear of an English invasion, the ambassador, Mountstuart Elphinstone, with a numerous following, whose escort amounted to only four hundred Anglo-Indian soldiers, was well received throughout Afghanistan, for fear and mistrust had as yet taken no root. Down to the beginning of this century the same state of things might be found in all parts of the Ottoman Empire. European and enemy were deemed identical things; but now, after our embassies and consulates have pushed themselves, spite of the Porte's reluctance, into many places, will Osmanlis and Arabs no longer cherish the same sort of views? They have clearer notions about the generic term, "Feringhi," and know for certain that Russia, for instance, feels just as friendly to the Porte as England feels inimical; that this government has one set of plans, the other another; and so on. Without consulates such a result could not have been attained. And so the Afghans, until they have been brought into nearer and peaceful intercourse with the English, will never understand what England or Russia may do for their weal or woes; whose friendship will render them the more or the less service.