The story of Hungary

by Ármin Vámbéry

The last hopes of the nation had centred upon the sea-fortress, and now these hopes, too, seemed to vanish, when suddenly, as by a miracle, the besiegers ceased their hostilities, folded up their tents, and departed for the East. At the command of Batu Khan the whole Mongolian army, with all their followers, left the razed country, the flood of the invaders receding to the banks of the Volga, whence it had come. Oktai, the Great Khan, was dead, and Batu Khan hurried back to be present at the funeral feast, and to make his powerful voice, emphasized by the arms of his entire army, felt in the election of the new ruler.

After the Mongols had withdrawn, King Béla returned, in company of a few of his trusty followers, to his desolated land. He tottered under the weight of the misfortunes and woes of his people. To use the words of a contemporary writer and eye-witness describing the scene of desolation which met Béla’s eyes: “Here and there a tower, half burnt and blackened by smoke, and rearing its head towards the sky, like a mourning flag over a funereal monument, indicated the direction in which they were to advance. The highways were overgrown with grass, the fields white with bleaching bones, and not a living soul came out to meet them. And the deeper they penetrated into the land, the more terrible became the sights they saw. When at last those who survived crept forth from their hiding-places, half of them fell victims to wild animals, starvation, and pestilence. The stores laid up by the tillers of the soil, the year before, had been carried away by the Mongols, and the little grain they could sow after the departure of the enemy had hardly sprung up when it was devoured by locusts. The famine assumed such frightful proportions that starving people, in their frenzy, killed each other, and it happened that men would bring to market human flesh for sale. Since the birth of Christ no country has ever been overwhelmed by such misery.”

Great deeds spring up in noble souls harrowed by misfortune. Béla showed himself greatest in the extreme misery of his nation. In order to relieve the wants of the people and to enable them to till the soil, he caused to be imported seed for sowing and draught cattle from the neighboring countries. He colonized with new inhabitants the depopulated regions, held out inducements to German artisans, miners, and traders to settle in towns, and invited again the Kuns, who were roaming in the regions of the Lower Danube, to return to their former habitations on the rich lands of the Theiss. He bestowed especial care upon the cities, founded new ones, and granted additional privileges to the old ones. He was also the founder of Buda, which stands to this day. He ordered the larger cities to be surrounded by walls, caused forts, built of stone, to be erected in the neighborhood of more important roads, and encouraged the great lords to build similar forts. He was careful to guard the eastern frontiers, but remembering that the durability of the internal order was as powerful a support of the security of the land as well defended frontiers, he was bent upon making the laws respected. Hardly five years had passed since Béla engaged in his arduous task, and already the country recuperated to such an extent that the nation could receive with composure the news that the Mongols were making fresh preparations for a second attack, and was even, for years, able to turn the weight of her whole power against the Western states.

BELA IV. RETURNS TO HIS COUNTRY DEVASTATED BY THE MONGOLS.

The nation which stood in such great need of peace, was unfortunately doomed never to enjoy its blessings. Béla himself, as soon as he had gained sufficient strength, deemed it his first duty to punish Frederic, the faithless Austrian duke, and to recover the treasures retained by the latter’s treachery. The war between the two neighbors began in 1246. The contest in itself was of no great significance but its consequences were highly important. Béla achieved, with the help of his Kun warriors, a complete triumph over Frederic, who lost his life on the battle-field. Frederic was the last of the Babenberg line, and the inheritance of the Babenbergs, the Austrian principalities, were, through his death, left without a master. Béla coveted for himself the masterless countries, but was opposed in his schemes in that direction by Ottokar, the powerful king of Bohemia, who then already labored for the realization of his ambitious dream, the founding of a great Slavic empire. The Hungarian king could not expose his country to the dangers involved in the erection of such a Slavic empire along the western borders, and was therefore opposed, from the beginning, to Ottokar’s aspirations. The contest between Hungary and Bohemia was at first waged for the Babenberg possessions, but its original cause was lost sight of, and the war continued for many years, to terminate only with the overthrow of Ottokar and the ruin of his empire. Béla was engaged in these wars during the last years of his reign, and they were continued by his son Stephen V., and his grandson Ladislaus IV.

These wars brought into a community of interests the kings of the house of Árpád and the Hapsburgs, whose first great ancestor, Rudolph, ascended in 1273, the German imperial throne, the stability of which was endangered by Ottokar. The latter had seceded from the German empire, and was now building up at its expense his own great Slavic kingdom. It was quite natural, therefore, that Ladislaus IV., King of Hungary, and Rudolph of Hapsburg, should enter into an armed alliance for the purpose of combating the common enemy, who, confident in his power, threatened both his eastern and his western neighbor. Twice they led their joint armies against Ottokar, and, at last, in the course of the second campaign in 1278, they completely routed the Czech armies near Stillfried and Diernkrut in the plain of the Morava, or March. Side by side with Rudolph’s ten thousand men fought forty thousand Kun warriors against Ottokar, the preponderance of the Hungarian arms securing at last the triumph of the allies. Ottokar’s power was overthrown and he himself fell, buried beneath the ruins of his kingdom. Rudolph strengthened the German throne, whose fate the events of subsequent centuries closely identified with that of his family, and the Austrian principalities became the hereditary provinces of the Hapsburgs. Hungary derived but an unequal benefit from this triumph. To be sure the gratitude of the ally, freed from a formidable enemy, was fervent, and his vows of friendship (not always respected by his successors) most earnest. Thus Rudolph writes to Ladislaus IV.: “Tongue cannot tell, nor pen describe, the immense joy we feel at your having risen with so powerful a force to avenge our common injuries. Wherefore, glorifying God, we express the greatest gratitude of which we are capable to your Majesty, and loudly promise that no vicissitude shall shake us in the indissoluble alliance which we have vowed to you.” The booty, gratifying the avarice of a few and the vanity of the nation, could also hardly be reckoned a solid advantage. One important result accrued, undoubtedly by the triumph of the allies, also to Hungary, in the destruction of Ottokar’s Slavic kingdom. In other respects the victory proved rather a disadvantage, for, instead of strengthening the power of the state, it relieved the minds of the powerful lords in the land, who now, freed from anxiety, once more indulged their self-seeking propensities, and labored to ruin the country.

Ladislaus IV. (1272-1290) not only did not possess the qualities which might have enabled him to oppose the corruption of his age, but, by his levity, undermined even the last remnant of the royal authority which had become more and more feeble in the course of the last century. The king, unmindful of his crown, and indifferent to the interests of the nation, deserted his ancestral court, and, pitching his residence amongst the tents of the Kuns, passed there his life in the society of his boon companions in riotous living and revels, destructive alike of his dignity as a man and king, and detrimental to the hopes of the nation. The great of the land imitated the example set by their king. They were led exclusively by their insatiate self-indulgence, and neither the law of the land nor the commands of the Church, the voice of faith or morality, could prevail upon them to respect themselves, and to have regard for the rights of others. The weak became the victims of the strong, and the most powerful were making preparations to divide amongst themselves the masterless and defenceless country. The Brebiris along the sea-shore, the Németujváris beyond the Danube, the Csák family in the regions of the Vág, and the Apors in Transylvania, were in reality the little kings of the country. They broke off a piece from the domain of St. Stephen whenever it suited them, and of the size they wanted. They let their troops loose upon the people, and carried on wars in their own way with one another, and with the neighbors. And if any thing escaped the greed of the oligarchs, it fell into the hands of the Kuns, who, trusting in the protection and favor of the king, plundered and devastated the land like marauding armies. “Then descended,” says the chronicler, “Hungary from the grandeur of her glory. Owing to the domestic wars the cities became deserted and the villages reduced to ashes, peace and harmony were trampled upon, the wealthy became impoverished, and the nobles, in their misery, turned peasants. It was at this period that the two-wheeled cart got the name of St. Ladislaus’ wagon, for owing to the universal plundering of the draught-cattle, the number of the latter had decreased to such an extent that people were compelled to draw these carts themselves.”

The country before long, however, was free from the misrule of Ladislaus, but his death did not extricate it from the misery into which he had plunged it. A number of Kun youths, apparently from motives of private vengeance, assassinated him in his tent. The death of Ladislaus became a new source of trouble to the country, for there was now but one male descendant of the house of Árpád to ascend the throne, Duke Andrew, the grandson of Andrew II., the king who had given the Golden Bull to the Hungarians. Stephen, the father of Duke Andrew, had left Hungary early in life, and, settling in Venice, married there Tomasina Morozzoni, a lady descended from a distinguished patrician family.