He comes to build the temple of Jehovah, bearing majesty, sitting and ruling upon His throne. He is now the builder of the spiritual temple which is composed of living stones (Eph. ii: 21; 1 Peter ii: 5). But when He comes again there will be the building of another temple. It is now no longer His Father’s throne but His own, upon which He is a priest as well. The King of Kings and the Lord of Lords has now taken possession of His inheritance. The times of overturning are over and He whose right it is has come. There is a very instructive thought in the fact that the persons of the exile, as mentioned above, were to bring the silver and the gold out of which the crowns were to be made. The time will come when the whole exiled nation, so long scattered and peeled, though even in dispersion, the richest nation of the earth, will bring their silver and gold, their glory and their all and lay it at the feet of the King.
The CX Psalm will then find its fulfillment: “Thou art a priest forever after the order of Melchizedek.” Melchizedek united the offices of a king and a priest in one person. “For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; to whom also Abraham gave a tenth part of all; first, being by interpretation King of Righteousness, and after that also King of Salem, which is King of Peace. Without father and without mother, without descent, having neither beginning of days, nor end of life, but made like unto the Son of God; abideth a priest continually” (Heb. vii: 1-3). The whole will be realized in the restoration of the kingdom to Israel. Perhaps the fourteenth verse will also find a literal fulfillment then after the crowning of the King by His own people who rejected Him once, and a memorial of that event will be seen in the temple throughout the millennium.
They that are afar off are now seen coming, and build not the temple of the Lord but in the temple. The Gentiles, of course, are they that are afar off and who are even now building in a certain sense in the temple of the Lord, but when He has returned and sits upon His throne this prophecy will find its final fulfillment. And when shall it all come to pass? An answer is given which refers us to the opening words of the first chapter. “And this shall come to pass, if ye will diligently obey the voice of the Lord your God.”
In the whole command of the crowning of the high priest, Israel’s future glory is likewise seen. Their great and high calling will be realized in that day when the man the Branch comes forth and turns away ungodliness from Jacob. Israel will be as His earthly people like the Priest upon His throne, a royal priesthood, a holy nation, a peculiar people. The kingdom has then come, and the will of God is being done in earth as it is done in heaven. And oh how blessedly for the believer’s heart to think God’s own thoughts and move in the purposes of God. Our own individual salvation eternally assured, we ought to cry continually “Even so, come Lord Jesus.”—Amen, Amen!
[CHAPTER VII.]
The question put to the Prophet concerning the Fast.—The Rebuke given and their Failure shown.
The night visions had come to an end. In them, as we have seen, the whole future of Israel, their restoration to the land and regeneration, as well as the theocracy and the judgments connected with it, were revealed. Nearly two years had passed by since that memorable night of visions, and during these two years the people had, obedient to the heavenly visions and encouraged by them, built the house of the Lord. Soon the temple was to be completed and worship once more to be restored. A question rose then in the minds of some of the people about the keeping of certain fast days by which they commemorated events of judgments upon their nation and city. The principal day of fasting was the day set apart for remembering the destruction and burning of the city of Jerusalem by Nebuchadnezzar. This day was kept by the Jews on the tenth day of the fifth month. Messengers are sent with this question to the prophet, and this occasion is used by the Lord to give a new message to the nation through the prophet.
The seventh chapter is divided into three sections. 1. The occasion for the prophecy (verses 1-4). 3. The rebuke (verses 4-8). 3. Looking over the past (verses 8-14). But the seventh chapter does not answer the question put to the prophet. If a reader of the word stops reading with the seventh chapter, and does not continue to read the eighth, he will be much perplexed. The seventh and eighth chapters of Zechariah go together; in fact they should form only one chapter. The eighth chapter contains two sections. 1. Promises of blessings again and teachings concerning their walk (verses 1-17). 2. The solemn fast days will be no more; instead of them there will be feast days. Whole nations will seek the Lord and be joined to Israel. Thus the end of chapter eight answers the question of the people concerning the fast days. At the first glance we notice that these two chapters, though starting from a desire of the people in the prophet’s day, are yet awaiting their final and greatest fulfillment. Israel still fasts and is still the forsaken. Still there is mourning and weeping over the departed glory, and once a year is the solemn fast kept which reminds the seed of Abraham of the sad fate of Jerusalem and the Temple, twice destroyed on the same day.
But let us glance at these sections in these chapters, and make a short comment on them.
Chapter VII: 1–4. The question—It comes from the people of Bethel. The two men who represent the people have Assyrian names—Sherezer, meaning prince of the treasury, and Regemmelech, the official of the King. Perhaps they were born in exile and received their names there, and may have held the position indicated by their names. Their concern for a human institution not at all commanded in the word of the Lord, as it was the case with the fast day in question, shows the lack of spirituality in them. They should have been more concerned about true obedience than with an insignificant ceremony. It has always been so with the people. When the Lord came He said to the leaders, “Ye blind guides, which strain at a gnat and swallow a camel” (Matthew xxii: 24). And they are still concerned with ceremonials and know not the true obedience. But the same conditions, alas! exist too in Christendom. The question itself about weeping on that day for so many years shows that they were tired of it. It was a burden to them. If they had the true faith and in it obedience, they would not have come with that question at all, but with joy and gladness would they have looked to the future, and known that the promised restoration as seen by the prophet was surely to come.