The Prophet Ezekiel: An Analytical Exposition

by Arno Clemens Gaebelein

THE PARABLE OF THE UNFRUITFUL VINE
Chapter xv.

The next three chapters contain divinely given parables. The object of these parables is to expose still further the false hopes which the people had during the reign of Zedekiah, the last King of Judah. He rebelled against King Nebuchadnezzar after the second invasion (2 Kings xxiv:20). He hoped, and the people with him, that deliverance would come through the alliances Zedekiah had formed with Edom, Ammon, Tyre and Sidon. He also had sent to Egypt for help. "But he rebelled against him (the king of Babylon) in sending ambassadors into Egypt that they might give him horses and much people" (Ezek. xvii:15). In all this Zedekiah and the remnant of people left in the land despised the Word of Jehovah. Prophet after prophet had delivered the same message concerning the ultimate and complete overthrow of Jerusalem. During Josiah's reign in the midst of the great reformation-revival, Hulda the prophetess, had given the warning, "I will bring evil upon this place, and upon the inhabitants thereof" (2 Kings xxii:16). The great reformation could not keep back the decreed judgment. Nor can any reformation movement in the close of our own age avert the judgment which is predicted upon an ungodly world and an apostate church. Josiah's reign was followed by the reign of Jehoiakim, Jehoiachin and Zedekiah. It went from bad to worse. Twice Nebuchadnezzar had come and spoiled Jerusalem. It was evident that Jehovah's judgment was being gradually executed upon the land and the city. We have learned from the preceding chapters how often and in how many different ways the Lord had repeated through Ezekiel's visions and utterances that the judgment would surely do its complete work, and that nothing would be able to arrest it. Yet Zedekiah, in the awful blindness characteristic of all who deliberately reject the Word of God and continue in an impenitent state, hoped for better things. And the exiles also shared more or less this false hope.

Three parables were therefore given to Ezekiel to demonstrate still further the false and vain hope and the delusion that there would be deliverance. The Parable of the unfruitful vine shows that the nation was good for nothing, and burning awaited the city. This is followed by a second parable, one of the most beautiful in the Word of God: the parable of the abandoned child in the field. That child, Jerusalem, had bestowed upon it all the mercy and grace a loving God could give. And after all had been done she became a wanton harlot and turned from Him who loved her so much. Linked with the second parable is the restoration promise, still unfulfilled. The third parable is the parable of the great eagles. Here judgment upon the nation is once more announced. And after that Ezekiel spoke in Jehovah's name the final word: "As I live, saith the Lord God, surely in the place where the king dwelleth (Nebuchadnezzar in Babylon) that made him king (Zedekiah was made king by Nebuchadnezzar), whose oath he despised (Zedekiah had sworn to Nebuchadnezzar and then broke the oath), even with him in the midst of Babylon he shall die." "And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me" (Ezek. xvii:16, 20).

I. The Parable of the Unfruitful Vine.

And the word of the Lord came unto me, saying, Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest? Shall wood be taken thereof to do any work, or will men take a pin of it to hang any vessel thereon? Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work? Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? Therefore, thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them. And I will make the land desolate, because they have committed a trespass, saith the Lord God (verses 1-8).

The vine is a type of the people Israel. Perhaps their confidence and boast was in the knowledge that they were the vine of Jehovah. Their false prophets may have quoted the words of Asaph in that beautiful prayer addressed to the Shepherd of Israel: "Thou hast brought a vine out of Egypt; thou hast cast out the heathen and planted it. Thou preparedst room for it, and didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it and the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, and her branches unto the river. Why hast thou then broken down her hedges, so that all they that pass by the way do pluck her?" (Psalm lxxx:8-12). But they forgot that judgment had been long ago pronounced against the vine and the vineyard of Israel. Isaiah has spoken of the vineyard and what Jehovah had done for His people. But the vine brought forth wild grapes. "And now go to; I will tell you what I will do to my vineyard. I will take away the hedge thereof, and it shall be eaten up; and will break down the wall thereof, and it shall be trodden down. And I will lay it waste. It shall not be pruned or digged; but there shall come up briers and thorns; I will also command the clouds that they rain not upon it" (Isaiah v:1-6). And Hosea, too, had borne witness against the vine: "Israel is an empty vine, he bringeth forth fruit unto himself; according to the multitude of his fruit he hath increased the altars; according to the goodness of the land they have made goodly images" (Hosea x:1).

Their boast of being the vine and vineyard of Jehovah was an idle one. Ezekiel's parable demonstrates this. The vine tree is only good for one thing and that is the bearing of fruit. Apart from fruit bearing the vine is worthless. The wood of it cannot be used for anything whatever. Is it meet for any work? Will men take a piece of it and hang a vessel thereon? It is good for nothing else but to be burned with fire. Cast into the fire for fuel it is burned at both ends and in the midst. This was to be the certain fate of Jerusalem. The process of the fiery judgment consuming the unfruitful vine tree had already begun. "And I will set my face against them; they shall go out from one fire and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them." Even so it came upon the city when Nebuchadnezzar came against Jerusalem the third time. "And he burnt the house of the Lord, and the King's house, and all the houses of Jerusalem, and every great man's house burnt he with fire" (2 Kings xxv:9). And here we must also remember the statement our Lord made in the parable of the vine and the branches. "If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned" (John xv:6). Some apply this also to Israel. It means, however, the professing believer, who in an empty profession claims to be a branch in Him who is the true vine. Such a one is a barren branch, good only for burning.

Our Lord's parable of the vineyard (Matt. xxi:33, etc.) must here likewise be considered. It brings together all the prophets had spoken concerning Israel as the vineyard, as well as the crowning sin of the people, in the rejection and death of the Lord Jesus, and the judgment which came upon Jerusalem and the nation.

But there is a day coming when the Lord will graciously visit the vine again, when He will have mercy upon Zion. Of this the already quoted eightieth Psalm bears a blessed testimony.