But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. And of thy garments thou didst take, and deckedst thy high places with divers colors, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them. And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them. My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savor: and thus it was, saith the Lord God. Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter. That thou has slain my children, and delivered them to cause them to pass through the fire for them? And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood. And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord God,) That thou hast also built unto thee an eminent place, and hast made thee a high place in every street. Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms. Thou hast also committed fornication with the Egyptians thy neighbors, great of flesh; and hast increased thy whoredoms, to provoke me to anger. Behold, therefore, I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way. Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and couldest not be satisfied. Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman; in that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as a harlot, in that thou scornest hire; but as a wife that committeth adultery, which taketh strangers instead of her husband! They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side of thy whoredom. And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary (verses 15-34).
Upon the beautiful background of Jehovah's love and mercy, there is now written the dark picture of Jerusalem's whoredoms, symbolical of her wicked idolatries. "But thou didst trust in thine own beauty, and played the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was" (verse 15). It started all with pride. Jerusalem did not acknowledge the giver, who had made her great. Instead of worshipping in Jehovah's appointed way, they established the "high places" and conformed to all the wicked Canaanitish practices. The wickedness of the Amorites and Hittites, from which she came, were reproduced in her. Their little ones were given to Moloch as a sacrifice. "Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, that thou hast slain thy children, and delivered them to pass through the fire for them?" (verses 20-21). From the Second Book of Kings we learn that Ahaz was the first king who committed this atrocity. "He made his son pass through the fire, according to the abominations of the heathen whom the Lord cast out from before the children of Israel" (2 Kings xvi:3). And Manasseh, the wicked son of a pious father, also followed the same horrible practice (2 Kings xxi:6). The historical books of Second Kings and Second Chronicles must be read to understand more fully the symbolical language used by Ezekiel and to learn the idolatry and degradation of Jerusalem. All Jehovah had given and bestowed upon her was devoted to practice this spiritual fornication. What Jehovah had done for her was forgotten.
"And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood" (verse 22). But worse than that followed. Not enough that Jerusalem had her high places and revived the practices of the Canaanitish natives, she began to have also idolatrous intercourse with the idol-gods of Egypt, Assyria and Chaldea (verses 23-34). She sought them out and courted them all to increase her harlotry. So great became Jerusalem's abominations that the daughters of the Philistines became ashamed of her lewd way (verse 27). And while such was the religious degradation of Jerusalem in following the basest and most corrupt idolatries, a corresponding moral degradation was linked with it. All the rites of the Canaanites and the other nations consisted in the grossest immoralities. The most shameless and the vilest things of the flesh were practiced in the midst of the idolatrous city. "How is the faithful city become a harlot!" (Isaiah i:21). In the next section the Lord addresses her by that title and once more her judgment doom is announced. "Wherefore, O harlot, hear the word of the Lord" (verse 35).
The spiritual adultery which characterizes the end of the present age is even greater than that of Jerusalem. The apostacy of Jerusalem is overshadowed by the rising tide of an approaching, final apostasy in which Satan's man and masterpiece will demand and receive the worship which belongs to the Lord. Antichrist, yet to come, his shadow cast so sharply in our days, will be the consummation of the greatest departure from God and defiance of God the world has ever seen. And therefore the coming judgment will also be greater.
After the beautiful parable of the abandoned child, from which we learned Jehovah's grace and mercy shown to Jerusalem, and the description of Jerusalem's idolatries and moral degradation, we find her judgment doom announced once more. In connection with this the prophet beholds the time when Sodom and her daughters and Samaria and her daughters, as well as Jerusalem and her daughters, will return to their former estate.
III. The Doom of Jerusalem on account of Her Wickedness.
Wherefore, O harlot, hear the word of the Lord: Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more. So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry. Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter. Thou art thy mother's daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, which loathed their husbands and their children: your mother was an Hittite, and your father an Amorite. And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand is Sodom and her daughters. Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways. As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good. Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done. Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them: That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate. For thy sister Sodom was not mentioned by thy mouth in the day of thy pride. Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about. Thou hast borne thy lewdness and thine abominations, saith the Lord. For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant (verses 35-59).
The Word of the Lord is now addressed not to the beloved city, but to the harlot. She had committed the most awful spiritual fornication, with which she had insulted Jehovah, and utterly rejected His love and mercy. All the idols of abominations were found in her. The different nations which surrounded the land were given to the most degrading idolatries, and Jerusalem had not alone taken up this wicked idol worship, but she became worse than the heathen which practised these things. "They did after the abominations of the heathen which the Lord had cast out before the children of Israel" (2 Kings xxi:2). Graven images were set up in Jerusalem. Moloch service (sacrifice of children) became general. Sorceries and demon-cults flourished. The vilest immoralities were linked with all this false worship. Jerusalem had become a harlot in the fullest sense of the word, a sink of iniquity. And her lovers, the nations, whose idolatries she had accepted, would now be gathered against her to be used in her judgment (verse 37). Her judgment would be "as a woman that breaks wedlock," that is, an adulteress—"and I will give thy blood in fury and jealousy" (verse 38). Stoning was the judgment for a woman who committed adultery (Lev. xx:10; John viii:5). Therefore the Lord said, "They shall also bring up a company against thee, and they shall stone thee with stones and thrust thee through with their swords" (verse 40). The judgment would be exhaustive upon her and she would be caused to cease playing the harlot—"thou shalt also give no hire any more" (verse 41). Without following the description of her doom and Jehovah's scathing condemnation in detail, we turn to that which is of much importance and interest. Samaria is mentioned and her daughters as the elder sister of Jerusalem, and Sodom and her daughters as her younger sister (verse 46). And though the corruption of Samaria and Sodom were so great, yet Jerusalem "was corrupted more than they" in all her ways. "As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters" (verse 48). Samaria is called the elder sister, because the northern kingdom was the larger; and Sodom is called the younger, because her territory was smaller. The daughters mentioned in connection with each has reference to the allied towns of Jerusalem, Samaria and the region south of Jerusalem, where Sodom was the chief city. Then Sodom's sin is mentioned. Pride stands first (verse 49); luxurious living, and then followed abomination, and God took them away. After the sins of Samaria are briefly rehearsed we find in this chapter the following words: "When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them" (verse 53). And again we read: "When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate" (verse 55). These two statements are used by a certain class of teachers to back up their unscriptural theory of a future restitution of the wicked dead. They say that these two passages predict a restoration of Sodom and the other wicked cities which perished in judgment by fire (Gen. xix), and also a restoration of Samaria as well as Jerusalem, and upon this they built their hope that all the wicked dead will be raised up and restored to a place of blessing. They make therefore much of a restoration of the wicked dead by resurrection.[13] Besides these two passages they also use the following Old Testament scriptures to confirm their theory: Eze. xxxvii:1-14; Hosea xiii:14; Jere. xlviii:47; Is. xxv:7-8, and others. These passages are applied by these teachers to a restitution of the wicked dead by resurrection. But this is the wrong interpretation. They have nothing to do with the resurrection of the physical dead. They refer to national resurrection and restoration. Three facts will show the error of making the Old Testament teach the restoration of the wicked dead:
I. The Old Testament is not that part of the divine Revelation where teachings and doctrines about the future state are given.
This is a most important fact. The Old Testament shows man as upon the earth, on this side of death, and not beyond death. The future of Israel on the earth, their supremacy and destiny of glory amidst the nations of the earth, the judgments of God in the earth, as well as the future blessings for the nations inhabiting the earth during the coming age, are all clearly revealed in the Old Testament. The state after death, that which is beyond this life, is shrouded in mystery in the Old Testament Scriptures. That great judgment, the great white throne judgment, is nowhere mentioned in the Old Testament, nor do we read a word there of "the second death." Resurrection of the dead, no doubt, was known to individual saints of Old Testament times; the Spirit of God revealed it to their hearts, but as a doctrine, resurrection is not found in the Old Testament. In Psalm xvi is revealed the hope of resurrection of the body, and there is a prophecy of the resurrection of our Lord.