IV. The Forest Consumed by Fire.
And the word of the Lord came unto me saying, Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field; And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein. And all flesh shall see that I the Lord have kindled it: it shall not be quenched. Then said I, Ah Lord God! they say of me, Doth he not speak parables (verses 45-49).
It is a parable. The forest of the south field is Judea; its complete and terrible conquest is here again predicted. The fire of judgment is to sweep through it, like a mighty forest fire which cannot be quenched. And when Ezekiel had faithfully delivered his message, his hearers said, "Doth he not speak in parables?" They refused to understand.
THE IMPENDING JUDGMENT.
Chapter xxi.
"Then said I, Oh, Lord God! they say of me, Doth he not speak in parables?" This is the last verse of the preceding chapter. It showed the hardened conditions of their hearts, which rejected the Word of God, the word of warning and the call to repentance. These sad conditions of the people in Ezekiel's day are deeply significant for our times. We see the outwardly professing people of God, the large numbers of unsaved, nominal Christians in the same hardened condition. Though God speaks loudly, the Word is not heeded. A stronger judgment message follows in which the sword of the Lord is prominent. Critics have acknowledged the majestic character of the so-called "Song of the Sword," and say that the prophet now speaks in "maddened frenzy," carried away by his own passion, breaking out, "in a state of wild excitement," denouncing the nation. But it is not the prophet who gives way to his own feeling. The first verse dispels at once such a conception. "And the Word of the Lord came unto me, saying:" It is the Lord who speaks through Ezekiel.
I. The Sword to be Drawn.
And the word of the Lord came unto me, saying, Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel. And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more. Sigh, therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. And it shall be, when they say unto thee, Wherefore sighest thou? that thou shall answer, For the tidings, because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God (verses 1-7).
A fearful word it is coming from the lips of Jehovah, who had yearned over Jerusalem and the nation, "Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked." It was to be an indiscriminate execution of God's judgment, those who claimed righteousness were to fall under the sword of vengeance like the wicked. It was to be a widespread judgment. "My sword shall go forth out of its sheath against all flesh—that all flesh may know that I the Lord have drawn forth my sword out of its sheath; it shall not return any more." While here it refers to all the nations, to Jerusalem as well as to Judea, there are other prophecies which include under the term "all flesh" the Gentile nations as well. "For by fire and by His sword will the Lord plead with all flesh, and the slain of the Lord shall be many" (Isa. lxvi:16). Fear and the pit, and the snare, are upon thee, O inhabitant of the earth" (Isa. xxiv:17). This will be at the close of the present age. And do not the events in the world to-day indicate the rapid approach of the judgment sword?
And God's servant was commanded to sigh with bitterness before their eyes. He was to tell them the reason of his agony. "Because it cometh; and my heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water. Behold it cometh and shall be brought to pass, saith the Lord God." It was not the time for rejoicing, but for weeping and sighing. The prophet was called upon to show forth in his behavior the solemn days which were now to come. And our Lord has predicted for our age upon earth distress of nations, with perplexity; the sea and the waves thereof roaring. "Men's hearts failing them for fear, and for looking after those things which are coming on the earth, for the powers of heaven shall be shaken" (Luke xxi:25-26). But how little sighing with bitterness there is to-day among God's servants in view of what is in store for an ungodly and unbelieving age!
II. The Sharpening of the Sword.