The smelting furnace is the symbol of Jehovah's fiery indignation against Jerusalem and its inhabitants. A furnace is either for refining or for destruction. In the future the remnant of Israel will be refined by the fires of persecution and tribulation (Mal. iii:1-3). To the godly part of His earthly people He saith, "Behold I have refined thee, but not as silver; I have chosen thee in the furnace of affliction" (Isaiah xlviii:10). But here in Ezekiel's message it is not the question of refining but of punishment by fire. Israel is dross. Brass, tin, iron, lead, dross of silver are mentioned, but gold is significantly omitted. It stands for righteousness and that was lacking in Jerusalem. The fury of the Lord would fan the flame and all gathered together, like worthless metals would be melted by the wrath of the Lord.
III. The Corruption of the Prophets, the Priests and the Princes.
And the word of the Lord came unto me, saying, Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof. Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them. Her princes in the midst thereof are like wolves ravening the prey, to shed blood and to destroy souls, to get dishonest gain. And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken. The people of the land have used oppression and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully. And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none. Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their head, saith the Lord God (verses 23-31).
What corruption this additional message of the Lord reveals! The land had already been cursed for the wicked deeds of its tenants. The religious leaders, the prophets, these false prophets with their lying messages, instead of saving souls and warning to flee from the wrath to come, devoured souls. The priests, called to minister in holy things, were as bad; they profaned the holy things. They were blasphemers instead of worshippers. These characteristics of false prophets and false priests are repeated in our own times. Like these false prophets whom Ezekiel describes, the modern day religious leaders, mislead the people by giving lying messages and by glossing over men's sins and not giving to them the Word of the Lord. Like priests, like people! The people were lovers of money and oppressors of the poor. Jehovah looked for a man to stand in the gap between Him and the land, but there was none. There is no help and hope in man, for all have gone astray and there is none that doeth good. But there is One—blessed be God!—who has stood in the gap, our Lord Jesus Christ. "And He saw that there was no man, and wondered that there was none to interpose, therefore His own arm brought salvation to Him, and His righteousness, it upheld Him" (Isaiah lix:16). Through Him "all Israel" is yet to be saved and receive the promised blessings.
THE TWO SISTERS AHOLAH AND AHOLIBAH.
Chapter xxiii.
Once more a parable is given to illustrate and expose the wickedness of Samaria and Jerusalem in their ungodly relationship with Assyria and Chaldea. On the whole, this chapter bears a similar message as the one contained in chapter xvi, however, with this difference that here the later history of the two kingdoms, the Kingdom of Israel and the Kingdom of Judah and their defilement with heathen nations is the prominent feature. The chapter has five sections.
I. The Two Sisters Aholah and Aholibah.
The word of the Lord came again unto me, saying, Son of man, there were two women, the daughters of one mother: And they committed whoredom in Egypt; they committed whoredom in their youth: there were their breasts pressed, and there they bruised the teats of their virginity. And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah (verses 1-4).
The two daughters of one mother are Samaria and Jerusalem, called sisters in chapter xvi:46. They were sisters not only because they had the same mother, the Jewish nation, but they were also sisters in their vile idolatry. Samaria is called Aholah. Aholah means "her tent." Jerusalem is named Aholibah, "my tent is in her." The latter denotes the fact that the true sanctuary was in Judah, while the Kingdom of Israel, Samaria, practised a "false worship." Yet Jehovah owned them both as His people.
II. Aholah's Wickedness.