Two weeks after the lamentation over Pharaoh, the prophet uttered this solemn and most impressive elegy over the multitude of Egypt and the heathen nations who have gone into sheol. It has been called a weird Dantesque funeral-march over the whole heathen world; but it is more than that. We look here into sheol and see the nations gathered there, stripped of their glory, in deepest abasement and shame. Their bodies are in the pit, the grave, and their souls in sheol, the unseen regions. God's patience was exhausted with them, the measure of their wickedness became full, then judgments swept them off the earth and they passed away and descended into sheol. And what irony there is connected with it! "Whom dost thou surpass in beauty? Go down and be thou laid with the uncircumcised." And as the King came there with his multitudes, whom did they find there? Asshur, that is Assyria, is mentioned first: "Asshur is there and all her company." She was a cruel, pitiless, destructive power, and now she, who once caused "terror in the land of the living," is helpless, with all her power gone in the unseen world. Elam, Meshech, Tubal, Edom, the princes of the North and the Zidonians are named as being in existence there. Once great powers but now cut off; they lie with the uncircumcised in weakness and disgrace. While in chapter xxxi:16 the dead and gone nations were comforted over Pharaoh who descended into sheol; in this passage Pharaoh, who sees these nations, now is himself comforted as he discovers his former enemies there.
A similar statement about sheol as a place of departed nations, who are nevertheless conscious, is found in the book of Isaiah. There the King of Babylon is seen in his descent into sheol. "Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, all the chieftains of the earth; it hath raised up from their thrones all the Kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? Are thou become like unto us? Thy pomps are brought down to the grave, and the noise of thy viols, the worm is spread under thee, and the worms over thee?" (Is. xiv:9-11). Solemn words these are behind which stands the undeniable truth of a conscious and eternal existence of the human race. But only the New Testament Scriptures give the full light upon the future state.
II. PREDICTIONS AFTER THE DESTRUCTION OF JERUSALEM.
Chapter xxxiii-xlviii.
COMMISSIONS. JERUSALEM'S FALL ANNOUNCED.
Chapter xxxiii.
The previous chapter closed the predictions which were uttered by the Prophet before the destruction of Jerusalem, and now we come to the second part of this prophetic book, containing the predictions of Ezekiel after the fall of Jerusalem. And these predictions unfold the great future of Israel, their restoration and national revival, the spiritual blessings in store for them, the invasion of their land by the last enemy, Gog and Magog, their complete overthrow, and the deliverance of His people. After that, in the final nine chapters of this book, the Prophet records the vision of the coming and crowning glory of Israel, as they shall possess it when restored to their land. Here we learn how the departed glory will return and the Prophet describes a great temple and its worship. It is the millennial temple, that coming, earthly house to which the nations shall turn to worship the King. Then the name of Jerusalem will be "Jehovah-shammah"—the Lord is there (xlviii:35). While the predictions uttered by Ezekiel before the fall of Jerusalem have mostly been fulfilled, as we learned in our expositions, the great prophecies which we follow now, given after the fall of the city are still unfulfilled. These predictions are of great importance and of deep interest, for they give God's program for His chosen people, how He will deal with them in His infinite grace and receive them nationally when the times of the Gentiles are over and He comes again. Because these things are now so very near, and we stand on the threshold of their fulfilment, they are for us of double interest. We shall therefore examine them more closely and also learn from present day events how all is now getting ready for the accomplishment of God's revealed purposes.
In the introductory chapter of this section, Ezekiel as the watchman is commissioned to warn the house of Israel; then the messenger came announcing the fall of Jerusalem; the prophet's lips were unsealed and he was no more dumb, but uttered again the Word of the Lord.
I. The Commission to the Watchman.
Again the word of the Lord came unto me, saying, Son of man, speak to the children of thy people, and say unto them, when I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul (verses 1-9).