The Prophet Ezekiel: An Analytical Exposition

by Arno Clemens Gaebelein

From verse 16 we learn that all was wainscoted with wood. The altar was also of wood. It is significant that silver and gold, so prominent in the tabernacle in the wilderness and in Solomon's temple, are entirely absent in the millennial temple. The words "silver and gold" are not mentioned once in Ezekiel xl-xlviii. Silver typifies grace in redemption, being the ransom money. Gold typifies divine righteousness. Both are absent in the millennial temple for what the silver and gold foreshadows is now realized in His redeemed earthly people. The heavenly Jerusalem has gold in it, but silver is not mentioned in the description of the city in Revelation xxi.

The chief ornaments in this temple are cherubim and palm trees; they were along the wall of the temple. So it was in the temple of Solomon. "And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers within and without" (1 Kings vi:29).

A palm tree was between cherub and cherub. As stated in the previous chapter palms are the emblems of victory and remind us of the feast of tabernacles. They were seen high above on the posts. Cherubim speak of the presence of the Lord, who enters this house and is worshipped here. But the cherubim here have only two faces and not four as in the opening vision of this book (chapter i:10-12). As often stated, these celestial beings tell out the Lord Jesus Christ in His personal glory. The lion, His kingly glory; the face of a man, His true humanity; the face of an ox, His servant character; and the face of an eagle. His heavenly origin and destiny, Son of God. It is not without meaning that the face of a man and the face of a young lion are seen on these cherubim and each face looks upon a palm tree. Its symbolical meaning is obvious. The Lord Jesus Christ has come again and visited the earth and the temple and appeared as the glorified Man and the Lion of the tribe of Judah. His is the victory and the glory. When at last this temple stands in Israel's land, and its meaning and measurements, as well as other details, are fully known and understood, it will be known then that His blessed work, victory and person are symbolically seen throughout this house.

The altar was of wood, three cubits high and two cubits long. "And he said unto me, This is the table which is before Jehovah." The altar is the altar of incense. The burnt offering altar is described in chapter xliii:13, etc. In the tabernacle and Solomon's temple the altar of incense was overlaid with gold. Note also the difference in the measurement. The altar of incense in the tabernacle was two cubits high and one cubit long and broad; the altar in the future temple is three cubits high and two cubits long, nearly double in size. The incense offered upon the altar is the symbol of the fragrance Christ is to God. It also typifies praise and prayer (Ps. cxli:2; Rev. v:8; viii:3); being communion with God it is here called "the table which is before Jehovah." How great will be the fragrance of Christ, and the praise and worship God will receive, in this great house of worship!

There were also two doors for the sanctuary with two turning leaves. They were ornamented, like the walls, with cherubim and palm trees.

THE CELLS FOR THE PRIESTS.
Chapter xlii.

This chapter gives the description of the chambers or cells of the priests and closes with the final measurements of this temple. After this, as recorded in the next chapter, the prophet beheld the return of the glory of the Lord and how He entered the house.

I. The Description of the Cells for the Priests.

Then he brought me forth into the outer court, the way toward the north: and he brought me into the cells that was over against the separate place, and which was before the building toward the north. Before the length of an hundred cubits was the north door, and the breadth was fifty cubits. Over against the twenty cubits which pertained to the inner court, and over against the pavement which pertained to the outer court, was gallery against gallery in three stories. And before the cells was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north. Now the upper cells were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building. For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground. And the wall that was without over against the cells, toward the outer court on the forepart of the cells, the length thereof was fifty cubits: For the length of the cells that were in the outer court was fifty cubits: and, lo, before the temple were an hundred cubits. And from under these cells was the entry on the east side, as one goeth into them from the outer court. The cells were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building. And the way before them was like the appearance of the cells which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors. And according to the doors of the cells, that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them (verses 1-12).