Everywhere I turn, in every city, every street, every shop, every home, there is so much wealth it is hard to believe. After Europe one would be inclined to say we are disgustingly rich, if the new-wealth, in spite of the war fortunes, were not so widely distributed. I hear people complain that workmen have been making so much money they have been buying themselves $10 silk shirts and their wives are wearing $50 hats.
It does not seem to me a cause for complaint. Rather it would appear to be cause for thanksgiving that such things can be. I have myself seen factory workmen, men who make their living with their hands, men who belong to unions, going to work in their own automobiles. I should like to tell that to some workmen of my acquaintance in Moscow.
Wealth Obscures Depression.
Even though the country is going through an industrial depression there is so much money about that a casual traveller would not know it.
In Detroit, where 150,000 factory workmen have been laid off, it is interesting to see how little difference it has made in the daily life of this city of a million. Half the families in the city are affected, but they have money and go on spending it. I could not believe so many people could be out of work without evident sign of suffering somewhere, but I spent half a day unsuccessfully trying to find a soup kitchen or a bread line in Detroit.
Yes, we are rich, and that has spared us much. But with wealth have come pride and intolerance. I was in a measure prepared for this, but I did not expect to find it generally accepted as right and proper.
George Russell, the Irish writer, said to me just before I came home: “War is an exchange of characteristics. You have been fighting Prussians. You may find America full of Prussianism.”
I should have thought our sense of liberty were proof against contamination, but apparently not. As the first sign of Prussianism we seem to have curtailed free speech. In a dozen cities where I have been a man need only get on a soap-box and he will land in jail. The corner orators who used to act as safety valves for over-heated brains don’t dare show themselves. Men have gone to jail for reading sections from the Declaration of Independence. I admit they did it with mocking or malicious intent, but what of it? Since when, has the democracy of America grown so weak it needs policemen to protect it? In the West a man need only carry an I. W. W. card in his pocket to get arrested. They say in Seattle, “The Red Squad has driven the cards into the shoes.” There are 3,000 “Reds” in jail for various causes. The most important ones are serving long prison sentences.
There seems to be a common impression that the Imprisonment of “Reds” is suppressing Bolshevism in the United States. My observations lead me to the belief the only chance of revolution, and that not immediate, might come from continuing to keep these men in prison. Those who are under prison sentence were convicted under the extraordinary conditions developed by war. These extraordinary conditions no longer exist, but these men are still under sentence. The longer they stay in prison the stronger grows the resentment at their imprisonment. I find an undercurrent of bitterness, not very wide but deep, that can breed trouble. The small minority that is thinking about revolution is thinking about it hard. If these so-called revolutionists were turned loose without further ado, under a general amnesty, it would ease off on that hard thinking and would be helpful to the liberal movement in industry that is trying to “work this thing out another way.”
The same spirit in the country which is backing the red squads of the police seems to be actuating a Nation-wide, open-shop campaign. Men with any liberalism at all—and there are liberals managing great industries—are not in favor of either. They do not want the closed shop, but the ruthless way many employers’ associations and groups of associated industries are trying to use the present reaction as well as the existing depression to “break the back of labor” is regarded by them as the madness of power and wealth.