True. But, when applied to love with a capital L, and to dropped pins despairing, a little sane realistic disdain will not be amiss, particularly in this isle. I want to see the rise of a new school of love poetry in England. And I believe I shall see it.
TROLLOPE'S METHODS
23 Sep. '09
I am reminded of Anthony Trollope and a recent article on him, in the Times, which was somewhat below the high level of the Times literary criticism. Said the Times: "Anthony Trollope died in the December of 1882, and in the following year a fatal, perhaps an irreparable, blow to his reputation was struck by the publication of his autobiography." The conceit of a blow which in addition to being fatal is perhaps also irreparable is diverting. But that is not my point. What the Times objects to in the Autobiography is the revelation of the clock-work methods by which Trollope wrote his novels. It appears that this horrid secret ought to have been for ever concealed. "Fatal admission!" exclaims the Times. Fatal fiddlesticks! Trollope said much more than the Times quotes. He confessed that he wrote with a watch in front of him, and obliged himself to produce 250 words every quarter of an hour. And what then? How can the confession affect his reputation? His reputation rests on the value of his novels, and not in the least on the manner in which he chose to write them. And his reputation is secure. Moreover, there is no reason why great literature should not be produced to time, with a watch on the desk. Persons who chatter about the necessity of awaiting inspirational hypersthenia don't know what the business of being an artist is. They have only read about it sentimentally. The whole argument is preposterous, and withal extraordinarily Victorian. And even assuming that the truth would deal a fatal blow, etc., is that a reason for hiding it? Another strange sentence is this: "The wonder is, not that Trollope's novels are 'readable,' but that, being readable, they are yet so closely packed with that true realism without which any picture of life is lifeless." (My italics.) I ask myself what quality, in the opinion of the Times writer, chiefly makes for readableness.
CHESTERTON AND LUCAS
7 Oct. '09
Two books of essays on the same day from the same firm, "One Day and Another," by E.V. Lucas, and "Tremendous Trifles," by G.K. Chesterton! Messrs. Methuen put the volumes together and advertised them as being "uniform in size and appearance." I do not know why. They are uniform neither in size nor in appearance; but only in price, costing a crown apiece. "Tremendous Trifles" has given me a wholesome shock. Its contents are all reprinted from the Daily News. In some ways they are sheer and rank journalism; they are often almost Harmsworthian in their unscrupulous simplifying of the facts of a case, in their crude determination to emphasize one fact at the expense of every other fact. Thus: "No one can understand Paris and its history who does not understand that its fierceness is the balance and justification of its frivolity." So there you are! If you don't accept that you are damned; the Chesterton guillotine has clicked on you. Perhaps I have lived in Paris more years than Mr. Chesterton has lived in it months, but it has not yet happened to me to understand that its fierceness is the balance and justification of its frivolity. Hence I am undone; I no longer exist! Again, of Brussels: "It has none of the things which make good Frenchmen love Paris; it has only the things which make unspeakable Englishmen love it." There are a hundred things in Brussels that I love, and I find Brussels a very agreeable city. Hence I am an unspeakable Englishman. Mr. Chesterton's book is blotched with this particular form of curt arrogance as with a skin complaint. Happily it is only a skin complaint. More serious than a skin complaint is Mr. Chesterton's religious orthodoxy, which crops up at intervals and colours the book. I merely voice the opinion of the intelligent minority (or majority) of Mr. Chesterton's readers when I say that his championship of Christian dogma sticks in my throat. In my opinion, at this time of day it is absolutely impossible for a young man with a first-class intellectual apparatus to accept any form of dogma, and I am therefore forced to the conclusion that Mr. Chesterton has not got a first-class intellectual apparatus. (With an older man, whose central ideas were definitely formed at an earlier epoch, the case might be different.) I will go further and say that it is impossible, in one's private thoughts, to think of the accepter of dogma as an intellectual equal. Not all Mr. Chesterton's immense cleverness and charm will ever erase from the minds of his best readers this impression—caused by his mistimed religious dogmatism—that there is something seriously deficient in the very basis of his mind. And what his cleverness and charm cannot do his arrogance and his effrontery assuredly will not do. And yet I said that this book gave me a wholesome shock. Far from deteriorating, Mr. Chesterton is improving. In spite of the awful tediousness of his mannerism of antithetical epigram, he does occasionally write finer epigrams than ever. His imagination is stronger, his fancy more delicate, and his sense of beauty widened. There are things in this book that really are very excellent indeed; things that, if they die, will die hard. For example, the essay: "In Topsy Turvy Land." It is a book which, in the main, strongly makes for righteousness. Its minor defects are scandalous, in a literary sense; its central defect passes the comprehension; the book is journalism, it is anything you like. But I can tell you that it is literature, after all.