“Good morning, good morning, Mr. Moze,” responded Miss Ingate. “Vehy nice of you. Vehy nice of you.”
Nobody would have guessed from their demeanour that they differed on every subject except their loyalty to that particular corner of Essex, that he regarded her and her political associates as deadly microbes in the national organism, and that she regarded him as a nincompoop crossed with a tyrant. Each of them had a magic glass to see in the other nothing but a local Effendi and familiar guardian angel of Moze. Moreover, Mr. Moze’s public smile and public manner were irresistible—until he lost his temper. He might have had friends by the score, had it not been for his deep constitutional reserve—due partly to diffidence and partly to an immense hidden conceit. Mr. Moze’s existence was actuated, though he knew it not, by the conviction that the historic traditions of England were committed to his keeping. Hence the conceit, which was that of a soul secretly self-dedicated.
Audrey, outraged by the hateful hypocrisy of persons over fifty, and terribly constrained and alarmed, turned vaguely back up the stairs. Miss Ingate, not quite knowing what she did, with an equal vagueness followed her.
“Come in. Do come in,” urged Mr. Moze at the door of the study.
Audrey, who remained on the landing, heard her elders talk smoothly of grave Mozian things, while Mr. Moze unlocked the new tin box above the safe.
“I’d forgotten a most important paper,” said he, as he relocked the box. “I have an appointment with the Bishop of Colchester at ten-forty-five, and I fear I may be late. Will you excuse me, Miss Ingate?”
She excused him.
Departing, he put the paper into his pocket with a careful and loving gesture that well symbolised his passionate affection for the Society of which he was already the vice-chairman. He had been a member of the National Reformation Society for eleven years. Despite the promise of its name, this wealthy association of idealists had no care for reforms in a sadly imperfect England. Its aim was anti-Romanist. The Reformation which it had in mind was Luther’s, and it wished, by fighting an alleged insidious revival of Roman Catholicism, to make sure that so far as England was concerned Luther had not preached in vain.
Mr. Moze’s connection with the Society had originated in a quarrel between himself and a Catholic priest from Ipswich who had instituted a boys’ summer camp on the banks of Mozewater near the village of Moze. Until that quarrel, the exceeding noxiousness of the Papal doctrine had not clearly presented itself to Mr. Moze. In such strange ways may an ideal come to birth. As Mr. Moze, preoccupied and gloomy once more, steered himself rapidly out of Moze towards the episcopal presence, the image of the imperturbable and Jesuitical priest took shape in his mind, refreshing his determination to be even with Rome at any cost.