“Oh, you are still suffering!” said Madame Foucault.
“I am quite well enough to pay my debts,” said Sophia.
“I do not like to accept money from you,” said Madame Foucault.
“But why not?”
“You will have the doctor to pay.”
“Please do not talk in that way,” said Sophia. “I have money, and I can pay for everything, and I shall pay for everything.”
She was annoyed because she was sure that Madame Foucault was only making a pretence of delicacy, and that in any case her delicacy was preposterous. Sophia had remarked this on the two previous occasions when she had mentioned the subject of bills. Madame Foucault would not treat her as an ordinary lodger, now that the illness was past. She wanted, as it were, to complete brilliantly what she had begun, and to live in Sophia’s memory as a unique figure of lavish philanthropy. This was a sentiment, a luxury that she desired to offer herself: the thought that she had played providence to a respectable married lady in distress; she frequently hinted at Sophia’s misfortunes and helplessness. But she could not afford the luxury. She gazed at it as a poor woman gazes at costly stuffs through the glass of a shop-window. The truth was, she wanted the luxury for nothing. For a double reason Sophia was exasperated: by Madame Foucault’s absurd desire, and by a natural objection to the role of a subject for philanthropy. She would not admit that Madame Foucault’s devotion as a nurse entitled her to the satisfaction of being a philanthropist when there was no necessity for philanthropy.
“How long have I been here?” asked Sophia.
“I don’t know.” murmured Madame Foucault. “Eight weeks—or is it nine?”
“Suppose we say nine,” said Sophia.