In front of our camp was a great stretch of flat alluvial land, about ten miles long and fourteen wide, which apparently had once been the bed of a lake. With my telescope I could see at the foot of a small hill the camping-ground of Karko. There were many tents. My men seemed reassured when by their shape and color we made out the tents to be those of Joharis from Milam, who came over to this place to trade with the Tibetans. Beyond Karko to the north a stretch of water, the Gyanema Lake, shone brilliantly, and beyond it could be seen comparatively low hill ranges. In the distance more snowy peaks were visible.
On leaving camp we traversed the plain for six miles in a north-easterly direction, and then turned into a smaller valley well enclosed by hills, which we followed for a distance of three or four miles.
During our march we saw many herds of kiang (wild horse). They came close to us. They resembled zebras, except that they were light brown in color. Their graceful and coquettish ways were most attractive. The natives regarded the proximity of these animals as dangerous, for their apparent tameness was merely in order to get quite near the unwary traveller, and then, with a sudden dash, inflict a horrible bite.
Having climbed over a hill range, we descended on the other side into a grassy stretch of flat land with a lake on the northern side. On a hill south of the lake stood the Gyanema fort, a primitive, tower-like structure of stone, with a tent pitched over it to answer the purpose of a roof. Two dirty white rags hung from a flagstaff. These were not national flags, but merely wind-prayers. Lower down, at the foot of the hill, were two or three large black tents and a small shed of stone. Hundreds of black, white, and brown yaks[1] were grazing on the green patches of grass.
The appearance of our party evidently frightened everybody, for we had hardly shown ourselves on the summit of the pass when in the fort a gong began to sound loudly, filling the air with its metallic notes. A shot was fired. Soldiers with their matchlocks[2] ran here and there. They pulled down one of the black tents and hastily conveyed it inside the fort. The greater part of the garrison sought shelter within the walls of the fort with the hurry almost of a stampede. When, after some time, they made up their minds that we did not mean to hurt them, some of the Tibetan officers, followed by their men, came trembling to meet us. The doctor, unarmed, went ahead to talk to them, while Chanden Sing and I remained with the coolies in order to protect our baggage in case of a treacherous attack, and to prevent my frightened carriers from abandoning their loads and escaping. Matters looked peaceful enough. Rugs were spread on the grass, and finally we all sat down. An hour of tiresome talking with the Tibetan officers, while the same things were repeated over and over again, led to nothing. They said they could on no account allow any one from India, whether native or sahib, to proceed, and we must go back. We, on our side, stated that we were doing no harm. We were pilgrims to the sacred Lake of Mansarowar, only a few miles farther. We had gone to much expense and trouble. How could we now turn back when so near our goal? We would not go back, and trusted they would allow us to proceed.
We treated them courteously. Probably mistaking this for fear, they promptly took advantage of it, especially the Magbun, the General-in-Chief in charge of the Gyanema fort. His humble manner, of which at first he had made so much display, suddenly turned into arrogance.
"You will have to cut off my head," said he, with a vicious countenance, "or, rather, I will cut off yours, before I let you go another step."
"Cut off my head!" I cried, jumping on my feet and shoving a cartridge into my rifle.
"Cut off my head!" repeated Chanden Sing, pointing with his Martini-Henry at the official.
"Cut off our heads!" exclaimed the Brahmin, angrily, and the two Christian servants of Dr. Wilson, while they handled a Winchester and a couple of Gourkha kukris (large knives).