In spite of the extravagant terms of friendship which fell from the Tarjum's lips, I was convinced, by studying the man's face, that his words were insincere, and that it would be unsafe to trust him. He never looked us straight in the face. His eyes were fixed on the ground all the time, and he spoke in an unpleasantly affected manner. I did not like the man from the very first, and, friend or no friend, I kept my loaded rifle on my lap.

After long, heavy speeches, clumsy compliments, and tender inquiries on the state of health of all relatives they could possibly think of, after repeated blowing of the nose and loud coughing, which always came on when we asked whether they had yet decided what we should be allowed to do, at last, when my patience was nearly exhausted, our negotiations of the previous day were reopened. We argued for hours. We asked to be allowed to go on. They were still uncertain whether they would let us or not. To simplify matters, and hasten their decision before other reinforcements arrived, the doctor applied for permission to let only eight of us proceed to Mansarowar. He (the doctor) himself would remain at Gyanema with the rest of the party, as a proof of good faith. Even this offer they rejected, not directly, but with hypocritical excuses and delays. They thought we could not find our way, and that if we did we should find it rough and the climate too severe; that brigands might attack us, and so on. All this was tiresome. The Tibetans were even getting unpleasant. I decided to bring matters to a crisis.

Still holding the rifle cocked at safety on my lap, I turned the muzzle of it toward the Tarjum, and purposely let my hand slide down to the trigger. He became uncomfortable. His face showed signs of apprehension.

His eyes, until now fixed on the ground, became first unsteady, and then settled fixedly, with a look of distress, on the muzzle of my rifle. He tried to dodge the aim, right or left, by moving his head. I made the weapon follow his movements. The Tarjum's servants fully shared their master's fear. Without doubt the poor fellow was in agony; his tone of voice, a moment before loud and insulting, now became very humble. With much meekness he expressed himself ready to please us in every way.

"I see that you are good people," said he, in a faint whisper accompanied by a deep bow. "I cannot give, as I should like, my official approval to your journey forward, but you can go if you wish. I cannot say more. Eight of you can proceed to the sacred Mansarowar Lake. The others will remain here."

Before giving his final decision, he said that he would prefer to have another consultation with his officers.

We granted this readily.

The Tarjum then presented the doctor with a roll of Tibetan cloth.

I had bathed in the morning, and my Turkish towel was spread outside the tent to dry. The Tarjum, who showed great interest in all our things, took a particular fancy to its knotty fabric. He sent for his child to see this wonderful material, and when he arrived the towel was placed on the youth's back as if it were a shawl. I at once offered it to him as a present if he would accept it. There were no bounds to his delight, and our relations, somewhat strained a few minutes earlier, became now of the friendliest character. We invited the party inside our tent, and they examined everything with curiosity, asking endless questions. They were now quite pleasant, and even amusing. Tibetans have a craving for alcohol. They soon asked if I had any to give them; there was nothing they would like more. As I never carry intoxicants, I could not offer whiskey, wine, or beer; but, not wishing to disappoint them, I produced a bottle of methylated spirit[3] (which I used as fuel in my hypsometrical[4] apparatus). This they readily drank, apparently liking its throat-burning-qualities. They even asked for more. The Tarjum complained of an ailment from which he had suffered for some time. The doctor was able to give him a suitable remedy. All officers received small presents. Then they departed.

In the afternoon a messenger came from the Barca Tarjum. He had good news for us. The Tarjum wished us to understand that, "as we had been so kind to him and his followers, he regarded us as his personal friends. As we were so anxious to visit the Mansarowar Lake and the great Kelas Mount, and had already experienced many difficulties and great expense in coming so far, he agreed that eight of our party should proceed to these sacred places. It was impossible for him to give an official consent, but he repeated again that we could go if we wished."