These ponies are much used all over the kingdom, for good roads for wheel traffic hardly exist in the country, and wide horse-tracks form practically the whole means of communication between the capital and the most important ports and cities in the different provinces of Corea. They are used both for riding purposes and as pack-ponies, "for light articles only," like the racks in our railway carriages, but when heavy loads are to be conveyed from one place to another, especially over long distances, the frail pony is discarded and replaced by the sturdy ox. These horned carriers are pretty much of a size, and fashioned, so far as I could see, after the style of our oxen, except that they are apparently leaner by nature, and almost always black or very dark grey in colour; their horns, however, are rather short. They carry huge weights on a wooden angular saddle which is planted on their backs, and a Mapu invariably accompanies each animal when loaded; indeed, in the case of the ponies the man even carries on his own back the food both for himself and for his beast, the latter generally having the precedence in eating his share. The sleeping accommodation also is, as a rule, amicably divided between quadruped and biped, and, taken all round, it cannot be said that either is any the worse for their brotherly relations. I firmly believe that the Mapus are infinitely better-natured towards their animals than towards their wives or their children, who, as you will find by-and-by, are often cruelly ill-treated.

But let us now continue our journey towards Seoul. Here several coolies are to be seen approaching us, carrying heavy loads on their backs. A man of a higher position follows them. And, strange circumstance! they are carrying money. Yes; one, two, three, four, five, six, seven, eight—yes, actually eight men, bent under heavy loads of coins. Your first idea, I suppose, will be that these men are carrying a whole fortune—but, oh dear! no. You must know that the currency in Corea is entirely brass, and these brass coins, which go by the name of cash are round coins about the size of a halfpenny, with a square hole in the centre, by which they are strung together, generally a hundred at a time. There are usually as many as two thousand to two thousand eight hundred cash to a Mexican dollar, the equivalent of which is at present about two shillings; you can, therefore, easily imagine what the weight of one's purse is if it contains even so small a sum as a pennyworth in Corean currency. Should you, however, be under an obligation to pay a sum of, say, £10 or £20, the hire of two oxen or six or eight coolies becomes an absolute necessity, for a sum which takes no room in one's letter-case if in Bank of England notes, occupies a roomful of hard and heavy metal in the country of the Morning Calm. Great trouble has been and is continually experienced in the kingdom owing to the lack of gold and silver coins; but to the Corean mind to make coins out of gold and to let them go out of the country amounts to the same thing as willingly trying to impoverish the fatherland of the treasures it possesses; wherefore, although rich gold-mines are to be found in Cho-sen, coins of the precious metal are not struck for the above-mentioned reason.

So much for Corean political economy. The coins used are of different sizes and value. They range, if I remember right, from two cash to five, and an examination of a handful of them will reveal the fact that they have been struck off at different epochs. There is the so-called current treasure coin of Cho-sen, one of the more modern kinds, as well as the older coin of Korai, the Ko-ka; while another coin, which seems to have been struck off in the Eastern provinces, is probably as old as any of these, and is still occasionally found in use. The coins, as I have said, are strung together by the hundred on a straw rope; a knot is tied when this number is reached, when another hundred is passed through, and so on, until several thousands are sometimes strung to one string. As curious as this precious load itself was the way in which it was carried. It is, in fact, the national way which all Corean coolies have adopted for conveying heavy weights, and it seems to answer well, for I have often seen men of no very abnormal physique carry a burden that would make nine out of ten ordinary men collapse under its heavy mass. The principle is much the same as that used by the porters in Switzerland, and also in some parts of Holland, if I am not mistaken. A triangular wooden frame rests on the man's back by means of two straps or ropes passed over the shoulders and round the arms.

COOLIES' ARRANGEMENT FOR CARRYING LOADS

From this frame project two sticks, about 35 inches in length, on which the weight rests, and by bending the body at a lower or higher angle, according to the height or pressure of the load, a perfect balance is obtained, and the effort of the carrier considerably diminished. For heavy loads like wood, for instance, the process of loading is curious. The frame is set upon the ground, and made to remain in position by being inclined at an angle of about 45° against a stick forked at the upper end, with which every coolie is provided. When in this position, the cargo is put on and tied with a rope if necessary; then, the stick being carefully removed, squatting down gently so as not to disturb the position of the load, the coolie quickly passes his arms through the straps and thus slings the thing on to the back, the stick being now used as a help to the man to rise by instalments from his difficult position without collapsing or coming to grief. Once standing, he is all right, and it is wonderful what an amount of endurance and muscular strength the beggars have, for they will carry these enormous loads for miles and miles without showing the slightest sign of fatigue. They toddle along quickly, taking remarkably short steps, and resting every now and then on their forked stick, upon the upper end of which they lay their hands, forcing it against the chest and the ground, and so making it a sort of point d'appui.

Just a word as to the coolie's moral qualities. He much resembles in this the Neapolitan lazzarone—in fact, I do not know of any other individual in Eastern Asia that is such a worthy rival of the Italian macaroni-eater. The coolie will work hard when hungry, and he will do his work well, but the moment he is paid off the chances are that, like his confrère on the Gulf of Naples, he will at once go and drink a good part of what he has received; then, in a state of intoxication, he will gamble the next half; and after that he will go to sleep for twenty-four hours on a stretch, and remain the next twelve squatting on the ground, basking in the sun by the side of his carrying-machine, pondering, still half asleep, on his foolishness, and seeking for fresh orders from passers-by who may require the services of a human beast of burden. Then you may see them in a row near the road-side drinking huts, either smoking their pipes, which are nearly three feet in length, or if not in the act of smoking, with the pipe stuck down their neck into the coat and down into the trousers, in immediate contact with the skin.

Going along at a good pace I reached the half-way house, a characteristically Corean building, formerly used as an inn, and now being rented by a Japanese. Having entertained myself to tea and a few items of solid food, I proceeded on my pedestrian journey towards the capital. And now, as I gradually approached the river Han, more attention seemed to be given to the cultivation of the country. The staple product of cereals here is mainly buckwheat, beans and millet, a few rice-fields also being found nearer the water-side. Finally, having arrived at the river-side, after shouting for half an hour to the ferry boatman to come and pick me up, I in due course landed on the other side. The river Han makes a most wonderful detour between its estuary and this point. As the river was left behind, more habitations in the shape of miserable and filthy mud-huts, with thatched roofs, became visible; shops of eatables and native low drinking places following one another in continuation; and crowds of ponies, people, and oxen showed that the capital was now being fast neared; and sure enough, after winding along the dirty, narrow road, lined by the still dirtier mud huts for nearly the whole of the distance between Mafu, the place where the Han river was ferried, and here, a distance of about three miles, I found myself at last in front of the West Gate of the walled city of Seoul.

I could hear quite plainly in the distance, from the centre of the town, the slow sound of a bell; and men, women and children, on foot or riding, were scrambling through the gate in both directions. As I stopped for a moment to gaze upon the excited crowd, it suddenly flashed across my mind that I had been told at Chemulpo, that to the mournful sound of what is called the "Big bell" the heavy wooden gates lined with iron bars were closed, and that no one was thereafter allowed to enter or go out of the town. The sun was just casting his last glorious rays on the horizon, and the excitement grew greater as the strokes of the bell became fainter and fainter, and with the mad crowd of men and beasts mixed together upon it, the road might be compared with the tide entering the mouth of a running river. I threw myself into the thick of the in-going flow, and with my feet trampled upon by passing ponies; now knocking against a human being, now face to face with a bull, I finally managed to get inside. Well do I remember the hoarse voices of the gate-keepers, as they shouted out that time was up, and hurried the weary travellers within the precincts of the royal city; well also do I recollect, as I stood watching their doings from the inside, how they pushed back and ill-treated, with words and kicks, the last people who passed through, and then, out of patience, revolved the heavy gates on their huge and rusty hinges, finally closing the city until sunrise next day. Shouts of people, just too late, on the other side, begging to be let in, remained unacknowledged, and the enormous padlocks and bolts having been thoroughly fastened, Seoul was severed from the outer world till the following morning. Adjoining the gate stood the gatekeeper's house, and in front of the door of this, a rack with a few rusty and obsolete spears standing in a row, was left to take care of the town and its inhabitants, while the guardians, having finished the work of the day, retreated to the warm room inside to resume the game or gambling which the setting sun had interrupted, and which had occupied their day. With the setting of the sun every noise ceased. Every good citizen retired to his home, and I, too, therefore, deemed it advisable to follow suit.

There are no hotels in Seoul, with the exception of the very dirty Corean inns; but I was fortunate enough to meet at Chemulpo a Russian gentleman who, with his family, lived in Seoul, where he was employed as architect to His Majesty the King of Corea, and he most politely invited me to stay at his house for a few days; and it is to his kind hospitality, therefore, that I owe the fact that my first few nights at Seoul were spent comfortably and my days were well employed, my peregrinations round the town being also conducted under his guidance.