As for several months I was seen day after day sketching in the streets, the people got to know me well, and since the Coreans themselves are very fond of art, although they are not very artistic themselves, I made numerous friends among them, and even, I might say, became popular.

Vanity is a ruling characteristic of all people, and acting on this little weakness I was able to see more of the Corean damsel than most casual travellers.

We find, it is true, pros and cons when we come to analyse her charms, but taking the average maid, she cannot be said to be worse in Corea than she is in other countries. She can be pretty and she can be ugly. When she is pretty, she is as pretty as they make them, and when she is the other way she is as ugly as sin, if not even worse. But let us take a good-looking one. Look at her sad little oval face, with arched eyebrows and with jet black, almond-shaped eyes, softened by the long eyelashes. Her nose is straight, though it might to advantage be a little less flat, and she possesses a sweet little mouth, just showing two pretty teeth as white as snow. There seems to be so much dignity and repose about her movements when you first see her, that you almost take her for a small statue. Hardly will she condescend to turn her face round or raise it up to look at you and even less inclined does she seem to smile, such is her modesty; once her shyness has worn off, however, she improves wonderfully.

A LADY AT HOME

Her face brightens, and the soft, affectionate, distant look in her eyes is enough to mash into pulp the strongest of mankind. She is simple and natural, and in this chiefly lies her charm. She would not compare in beauty with a European woman, for she is neither so tall nor so well developed, but among women of far-Eastern nationality she, to my mind, takes the cake for actual beauty and refinement. The Japanese women of whom one hears so much, though more artistically clad, are not a patch on the Venuses of Cho-sen, and both in respect of lightness of complexion and the other above-named qualities they seemed to me to approach nearest to the standard of European feminine beauty. Their dress, as you may have judged by my rough description, is more quaint than graceful, and cannot be said to be at all becoming; nevertheless, when one's eyes have got accustomed to it, I have seen girls look quite pretty in it. I remember one in particular, a concubine of one of the king's ministers, whom I was fortunate enough to get to sit for me. She did not look at all bad in her long blue veil gown, much longer than the white one usually worn, which it covered, the white silk trousers just showing over the ankles, and a pretty pair of blue and white shoes fitting her tiny feet. She wore a little red jacket, of which she seemed very proud, and she smoked cigarettes and a pipe, though her age, I believe, was only seventeen.

Women of the commoner classes can always be detected, not only by the coarser clothes they wear, but also by the way their hair is made up. Two long tresses are rolled up on the back of the head into a sort of turban, and though to my eye, innocent of the feminine tricks of hair-dressing, it looked all real and genuine, and a curious contrast to the infinitely less luxuriant growth of the better classes of women, I was told that a good deal of braids and "stuffing" was employed to swell their coiffures into the much-coveted fashionable size.

One very strange custom in Corea is the privilege accorded to women to walk about the streets of the town at night after dark, while the men are confined to the house from about an hour after sunset and, until lately, were severely punished both with imprisonment and flogging, if found walking about the streets during "women's hours." The gentler sex was and is therefore allowed to parade the streets, and go and pay calls on their parents and lady friends, until a very late hour of the night, without fear of being disturbed by the male portion of the community. Few, however, avail themselves of the privilege, for unfortunately in Corea there are many tigers and leopards, which, disregarding the early closing of the city gates, climb with great ease over the high wall and take nightly peregrinations over the town, eating up all the dogs which they find on their way and occasionally even human beings. Tigers have actually been known to rudely run their paws through the invulnerable paper windows of a mud house, drag out a struggling body roughly awoke from slumber, and devour the same peacefully in the middle of the street.

Since then a rencontre with a hungry individual of this nature during a moonlight walk is sure to be somewhat unpleasant, it is not astonishing that it is but very, very rarely that at any hour of the night the Cho-sen damsel avails herself of the privilege accorded her. The woman, as I have already mentioned, is considered nothing in Corea. The only privilege she has, as we have just seen, is the chance of being torn to pieces and eaten up by a wild beast when she is out for a constitutional, and that we may safely say is not a privilege to be envied. The poor thing has no name, and when she is born she goes by the vague denomination of "So-and-so's" daughter. When there are several girls in the family, to avoid confusion, surnames are found convenient enough, but they are again lost the moment she marries, which, as we shall see in another chapter, often happens at a very early age. She then becomes "So-and-so's" wife. The woman in Corea has somewhat of a sad and dull life, for from the age of four or five she is separated even from her brothers and brought up in a separate portion of the house, and from that time ideas are pounded into her poor little head as to the disgrace of talking, or even being looked at by humans of a different gender. The higher classes, of course, suffer most from the enforcement of this strict etiquette, for in the very lowest grades of society the woman enjoys comparative freedom. She can talk to men as much as she pleases, and even goes out unveiled, being much too low a being to be taken any notice of; the upper classes, however, are very punctilious as to the observance of their severe rules. The Corean woman is a slave. She is used for pleasure and work. She can neither speak nor make any observations, and never is she allowed to see any man other than her husband. She has the right of the road in the streets, and the men are courteous to her. Not only do the men make room for her to pass, but even turn their faces aside so as not to gaze at her. There are numberless stories of a tragic character in Corean literature, of lovely maidens that have committed suicide, or have been murdered by their husbands, brothers, or fathers, only for having been seen by men, and even to the present day a husband would be considered quite justified in the eye of the law if he were to kill his wife for the great sin of having spoken to another man but himself! A widow of the upper class is not allowed to re-marry, and if she claims any pretence of having loved her late husband, she ought to try to follow him to the other world at the earliest convenience by committing the jamun, a simple performance by which the devoted wife is only expected to cut her throat or rip her body open with a sharp sword. They say that it is a mere nothing, when you know how to do it, but it always struck me, that practising a little game of that sort would not be an easy matter. For the sake of truth, I must confess that it was a husband who depreciated the worthy act. The lower people are infinitely more sensible. Though a woman of this class were to lose twenty husbands, she would never for a moment think of doing away with herself, but would soon enter into her twenty-first matrimonial alliance.

Women, somehow or other, are scarce in Corea, and always in great demand. The coolies, and people of a similar or lower standing, cannot do without a female companion, for it is she who prepares the food, washes the clothes, and sews them up. She is beaten constantly, and very often she beats the man, for the Corean woman can have a temper at times. Jealousy en plus is one of her chief virtues. I have seen women in Seoul nearly tearing one another to pieces, and, O Lord! how masterly they are in the art of scratching. The men on such occasions stand round them, encouraging them to fight, the husbands enjoying the fun more than the other less interested spectators. The women of the lower classes seem to be in a constant state of excitement and anger. They are always insulting one another, calling each other names, or scolding and even ill-treating their own children. What is more extraordinary still to European ears, is that I once actually saw a wife stand up for her husband, and she did it in a way that I am not likely soon to forget.